True Profession Is From the Heart

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;).
— Hebrews 10:23

Years ago, I was staying at a pastor’s house while I was preaching in his church. The first day I slept in his home, I became very frustrated early the next morning. About 5 a.m., the telephone started ringing — and it rang and rang and rang. I began to count the rings — thirty rings, forty rings, forty-five rings. Finally on the fiftieth ring, I got up, put on my clothes, and walked down the hallway to the kitchen, mumbling to myself, “If no one else cares enough to get up and answer this telephone, I’ll do it!”

I picked up the receiver and said, “Hello.” But to my amazement, the phone just kept on ringing, even though I was holding the receiver in my hand! Then I noticed that the ringing wasn’t coming from the telephone at all, but from something to my right that was covered with a big white sheet. I pulled the sheet back to look, and there in a big cage was a Grey African parrot looking back at me! It had been mimicking the ringing of the telephone! That parrot sounded just like a telephone, but it was not a telephone!

As I walked back down the hallway to my bedroom, I started thinking about how that parrot reminded me of some people I knew! I’m talking about people who made what sounded like great faith confessions, but who weren’t really in faith at all. Their words sounded right, but they weren’t doing anything but parroting what they had heard someone else say or do. Because there was no faith backing up their words, their confessions were no more real than the ringing telephone coming from the beak of that parrot!

In Hebrews 10:23, the Bible says, “Let us hold fast the profession of our faith.…” Today I’d like to draw your attention to the word “profession.” It comes from the Greek word homologia, which is a compound of the words homo and logos. The Greek word homo means one of the very same kind. The second part of the word, logos, is the Greek word for words. When these two words are joined together, they form the word homologia, which seems at first to mean to say the same thing.

The King James Version translates the word homologia as the word “profession.” However, this is really inadequate to fully understand what the word homologia means. To capture the comprehensive meaning of the word homologia, it is essential to further consider the word logos. As noted above, it means words.

Let me give you an illustration of the word homologia. I am a writer and have written many books. My words are my thoughts, my convictions, and my beliefs printed on paper. If you read my books and agree with what I have written — with my words — then in essence you are in agreement with me, for those words are me! They are what I think, what I believe, and what I have expressed.

Ultimately, if you like my books and agree with what I’ve written, you are coming into agreement with me, the author. If you take my viewpoint and begin to hold it as your own conviction, it won’t be long until you and I are aligned in our thinking and believing.

After my words have gotten deeply into your heart and you have fully embraced them, those words will soon become your own conviction. Then when you share that information with others, you will no longer be just repeating — or parroting — what you have read in my book. Instead, you will be speaking from the platform of your own heart about what you believe. At that point, you and I will be genuinely aligned in our viewpoints and convictions, talking the same language!

The word “profession” used in Hebrews 10:23 (or “confession,” as it is translated in other scriptures), from the Greek word homologia, is not the picture of a person who simply repeats what someone else says. This is an individual who has gotten God’s Word into his heart and who has come into agreement or alignment with what God says. This person sees a matter like God sees it; hears it like God hears it; feels it like God feels it. Now his heart and God’s heart are so unified on the issue that their hearts are nearly beating in syncopation with each other. Thus, when the believer opens his mouth to “confess” God’s Word, his confession is no longer powerless, empty chatter; instead, it comes from a very deep place of conviction inside his heart.

In light of this, Hebrews 10:23 carries this idea:

“Let us come into agreement with God and then begin to speak what He says, holding tightly to what we confess and refusing to let anyone take it from us.…”

Real confessions are made out of words from God that have been sown into the heart. After a period of meditating and renewing the mind, you finally begin to see it the way that God sees it. You really believe what God believes! And from that place of heartfelt conviction, you then begin to speak and to declare your faith!

You see, when a believer gets God’s Word so deep into his heart that he comes into alignment with it, he is no longer simply muttering empty words or parroting something he has heard when he speaks. Now he speaks boldly from a legitimate place of faith!

Many people make the mistake of going through life repeating what they have heard someone else say without ever developing any depth of faith or understanding behind their words. They say the right things, but because these words come only out of their mouths and not out of their hearts, their confession doesn’t produce results.

Your faith and your mouth must be connected. A mechanical profession doesn’t come from the heart; therefore, it doesn’t bring forth any fruit. True profession must come from your heart before it comes out of your mouth.

How do you avoid making mechanical, mindless confessions?

Today I want to encourage you to get into God’s Word. Take it deep into your heart and mind, and meditate on it until you and God begin to think alike! Once that Word becomes so real inside you that it becomes your word, it’s time for you to open your mouth and speak to any mountain that stands in your way. As you do, that mountain will be removed!

A faith confession can only be a real mountain-moving confession when it comes from the heart before it comes out of the mouth. If you have planted God’s Word in your heart so that it is now your word as well, you have no need to tarry any longer! Open your mouth, and begin to confess what God has promised you!

sparking gems from the greek

My Prayer for Today

Lord, I want to get Your Word so deep into my heart that it becomes MY word! I want to see things the way You see them, hear things the way You hear them, and feel things the way You feel them. I want to get so aligned with You that our hearts beat in syncopation together. I thank You that once Your Word gets that deeply rooted in my heart, my spoken words will release rivers of power and authority against the works of the devil that he has designed for my destruction! I thank You that just as Your words created the universe, my spoken words of faith create a change in my atmosphere!

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I boldly confess that God’s Word is deeply rooted inside my heart and soul. My mind is being renewed to the truth, and I am being changed. What I used to think, I no longer think; what I used to believe, I no longer believe. Now I base my life on the eternal truths contained in God’s Word. I take the Word deep into my heart and soul where it inwardly transforms me. When I open my mouth to speak, I don’t speak empty, mindless words; instead, my words come from a deeply held conviction and therefore release power to set the answers I need in motion!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Have there been times when you have found yourself so aligned with God’s Word that when you spoke, the words you released literally caused a change in your situation? What was that situation, and what happened when you spoke forth words of faith?

2. On the other hand, can you remember a time when you just mindlessly parroted what someone else said and nothing happened? What did you learn from that experience?

3. From what you have read today, what must you do in order to be able to speak a true confession of faith?

Isolation —A Tool The Devil Uses To Discourage People

And let us consider one another to provoke unto love and to good works.
— Hebrews 10:24

My wife and I heard from various sources that a young missionary girl was depressed and discouraged. We were both shocked when we heard it because she always seemed so “up” about everything. She always flashed a big smile on her face; her voice was vivacious; and she seemed full of energy. When we were told that she was struggling with depression, we immediately made an appointment to talk to her and to see how we might encourage her in the Lord.

We asked this young woman, “Are you all right? Is there anything going on with you that we need to know about?”

She answered, “I’ll be all right. It’s just that I give, give, give and give every ounce of my strength to people, and it just seems like no one ever gives back to me. I’ve been pretty lonely, and that has made me feel very discouraged.”

With some people, it is easy to know when they are discouraged. But when people are vivacious, life-giving, and effervescent like this young lady, it becomes more difficult to discern when they are struggling with discouraging thoughts. People like this project such confidence and victory that we tend to forget they have feelings just like everyone else. Unfortunately, we often wrongly assume they don’t need anything when, in fact, they are very needy.

This is why you should pray for sensitivity to recognize the needs of those around you. In fact, it would be a good idea to stop right now and ask the Lord to give you the sensitivity to recognize those times when the people in your life need an encouraging word.

This precious young lady was ministering to everyone around her, but she herself was feeling isolated and secluded. Because she was perceived to be so strong, no one dreamed that she was discouraged. As a result, no one reached out to her until discouragement was already a reality she struggled with in her life.

Everyone needs encouragement! That’s why the writer of Hebrews exhorts us to “…consider one another to provoke unto love and to good works” (Hebrews 10:24). The word “consider” is the Greek word katanoeo, a compound of the words kata and noeo. The word kata is a preposition that means down. It describes something that is moving downward and can also describe a dominating force. The second part of the word is the Greek word noeo, from the word nous, which refers to the mind. When these two words are linked together, it means to thoroughly consider something; to think something through from the top to the bottom; to think hard about something; or to deeply ponder a matter. In other words, the word katanoneo does not represent a momentary shallow thought. A person engaged in this type of thought process is focused and concentrated. His attention has been completely captured, and he is seriously contemplating the matter at hand.

So when God urges us to “consider one another,” He is saying we are to be so concerned about each other’s welfare that we take time to regularly and seriously contemplate how we might encourage one another. If we truly care about the people in our lives, we should notice when their countenance has changed, when they don’t seem as “up” as usual, or when they begin to skip church services. Because of our genuine care for others, we should make it our aim to think through from beginning to end the question of how we might become a greater source of blessing and strength for others.

The local church is designed by God to be a spiritual family where people sincerely love and are mindful of each other’s needs. We should not only know each other’s dream and desires, but we should pray often for those dreams to come to pass and check to see how things are progressing.

Church should be a place where everyone is committed to being a blessing to one another. If each member of a local church family took this approach, observing and contemplating each other’s needs this thoroughly, it would be very hard for discouragement to find its way into the family of God. In fact, a situation like the one described above with the young missionary girl would almost be unheard of! Instead, Christians would be able to perceive when someone was starting to sink and begin to lift that person back up to a place of strength!

Therefore, Hebrews 10:24 could be taken to mean:

“Carefully observe one another, contemplating each other’s situation and needs, diagnosing the other person’s situation, and contemplating how you can stir him or her to love and good deeds.”

We all like to be cared for and appreciated, but let’s not forget that there are others around us who need encouragement just as much as we do. We shouldn’t be led by our eyes only! Everyone who smiles isn’t always happy.

If you’ll be sensitive to the Holy Spirit and truly be concerned about the people who are close to you, God will show you when they need a special word to lift their spirits. Think how much it means to you when someone deliberately goes way out of his or her normal daily routine to let you know you are appreciated. Isn’t it powerful when someone does this for you? Well, just as you need people who will love you, be sensitive to your needs, and support you when you are struggling through challenges or feeling tired and worn out, the people you encounter in your daily life have those same exact needs.

It’s time to let the Holy Spirit use you to be a source of encouragement to others — and you can start by letting Him use you to be a blessing to someone today!

sparking gems from the greek

My Prayer for Today

Lord, forgive me for being so self-centered that I forget to think about other people’s needs. I get so fixated on my own problems that I forget I am not the only person in the world who is struggling with a situation. Help me to take my eyes off myself and to look around me to see who needs a special word of encouragement. Holy Spirit, open my eyes and help me be sensitive in my spirit to recognize people who need a tender touch. So many times I’ve freely received help from others. Now I want to freely give what I have received.

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I declare by faith that I am sensitive to the needs of others. God uses me to encourage people who are around me. As I become more Christ-like, I am less aware of me and more aware of those who are around me. Because God’s Spirit lives inside me, all the wonderful fruit of the Spirit — love, joy, peace, patience, gentleness, goodness, faith, meekness, and temperance — reside in me and flow through me to others. I am aware of others. I think of them; I ask about them; I pray for them; and I treat them with the greatest love, care, and attention.

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Have you ever felt isolated and lonely and wished that someone would reach out to check on you? If yes, did anyone ever check on you, or did you feel abandoned in your time of need?

2. How long has it been since you deviated from your normal course of affairs to go check on someone else and let that person know you have been thinking about him or her?

3. What can you do today to specially communicate that you are concerned about someone else’s welfare? Write down several ideas, such as sending flowers, writing a note, calling someone on the telephone, etc.

Rejuvenated by the Spirit of God!

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
— Romans 8:11

Recently I was thinking of the pressures and stresses that affect so many people’s lives.  People live their lives in their cars as they spend endless hours on expressways each day. They take their kids back and forth to school and to sports events; they go to church functions, to the grocery store, and back and forth to work. This constant movement puts a lot of stress on the mind and body. Yet there seems to be no option but to constantly try to keep up with the hectic pace!

Then when you finally get home in the evening, you can’t really rest. After all, the bills must be paid; the house must be maintained; the yard needs mowing; dishes need washing; dinner needs to be cooked; groceries have to be put away; the children need special attention and discipline. Walking through the door of the house at the end of the work day does not mean your work is finished. You have switched to a different kind of work.

Then there are still church responsibilities. You want to be faithful to your church and serve in as many areas as possible. Church is important and should be treated as such. But often you have expended so much energy on all the other important matters of life that when you finally get around to church, you feel exhausted and unmotivated. This makes you feel guilty and even condemned for not being more excited about serving the Lord in a practical way at church. But it isn’t really a question of desire; it’s a question of energy. Already your body and mind have almost been pushed to the brink!

Then there are family responsibilities. If you have an elderly person in your family, you know that this requires attention and energy too. Of course you want to do this!  This isn’t an obligation; it is a privilege to take care of older family members. Nevertheless, it still takes time and energy. And if you live in an area where you are close to cousins, aunts, uncles, brothers, sisters, and grandparents, you must also work all these precious people into the schedule. Birthdays, anniversaries, funerals, weddings — all of these are part of your family responsibilities that require your time, energy, and finances.

How about your friendship responsibilities? Friendships require time and attention. As a good friend, you want to be there for your friend’s good times and bad times. You probably believe that you shoud be available when they need to talk about a problem. You want to spend time with your friends because you need and enjoy their fellowship. But all this requires time and energy as well.

Don’t forget your financial challenges and pressures. Life is expensive. Car insurance, life insurance, house payments, credit card payments, groceries, electricity and air-conditioning bills, expenses for the kids to play sports or go to summer camp, clothes for growing children, repairs on the car — and on and on it goes. Plus, you must be faithful in paying your tithes to your church, and you want to give special offerings to other ministries too.

One of Satan’s greatest weapons is discouragement, and he knows exactly when to use it. He waits until you are tired, weak, and susceptible to his lies. Then he hits you hard in your emotions, trying to tell you that you are accomplishing nothing valuable in life.

In those moments when I feel physically exhausted and yet I see no pause in my schedule, I turn to Romans 8:11 for encouragement. It says, “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.”

I especially focus on the phrase that says, “…he that raised up Christ from the dead shall also quicken your mortal bodies….” Our mortal bodies simply have limitations, and there is nothing we can do about it. These limitations are one of the reasons we become physically tired. But in those moments when we need extra strength to keep going, this verse promises that the Holy Spirit will “quicken” our mortal bodies.

The word “quicken” is the Greek word zoopoieo, from the word zoe and poieo. The word zoe is the Greek word for life, and it often describes the life of God. The word poieo means to do. When these two words are compounded together, it means to make alive with life. It carries the idea to revitalize, to rejuvenate, or to refresh with new life!

This means that if you will yield to the Holy Spirit who dwells in you, He will supernaturally revitalize you. He will rejuvenate you. He will refresh you with a brand-new surge of supernatural life. He will fill you with so much resurrection power that you will be ready to get up and go again!

sparking gems from the greek

My Prayer for Today

Lord, I admit that I need a fresh surge of supernatural power in my life right now. I ask You to release the resurrection power of Jesus Christ that resides in my spirit. Let it flow up into my body and mind so I can be rejuvenated and recharged with enough power to fulfill all the responsibilities and duties that lie before me. I know that in my own strength, I can’t do everything that is required of me in the days ahead. But I also know that with Your supernatural power working in me, I will be able to do everything You have asked me to do!

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I confess that God’s Spirit is quickening my mortal flesh and rejuvenating me with enough strength to fulfill all the duties and responsibilities that lie ahead of me. I am not weak. I am not tired. I am refreshed. I am strengthened. I am filled with power. Because the Holy Spirit dwells in me, there is not a single moment when I don’t have everything that I need!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1.  Have you been feeling a little depleted lately? If so, have you asked the Holy Spirit to release resurrection power in you so that you can be supernaturally rejuvenated?

2.  Can you think of one particular time when you were physically exhausted, but in one instant you were so filled with life and power that your weakness left and you were magnificently empowered?

3. Instead of shutting this book and running to your next thing to do, why don’t you take a few minutes and ask the Holy Spirit to fill you with power right now? 

Is Jesus Christ a Fairy Tale to You, Or Do You Really Know Him?

…In every thing ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you.
— 1 Corinthians 1:5,6

The State Hermitage, which is the most famous of all Russian museums, is located on the banks of the Neva River in St. Petersburg, Russia. Within its walls is a huge collection of religious paintings that were collected from the time of Catherine the Great. This museum, the former Winter Palace of the Russian czars, is fabulous beyond description and attracts millions of visitors who come to view this world-renowned art collection and to see the opulence in which the czars lived.

The first time I visited the Hermitage was near the end of the Soviet Union; thus, communism and atheism were still dominant in the nations that comprised the former USSR. As I walked past the section of paintings by Rembrandt, I saw the painting of Lazarus being raised from the dead by Jesus. The painting was so moving that it drew me nearer to observe the painting from up close. Then I read the plaque on the base of the frame, which said, “The Fairy Tale of Jesus Christ Raising Lazarus From the Dead.” I was stunned that Lazarus’ resurrection was referred to as a fairy tale.

But as I moved from that painting of Jesus to others that depicted scenes from Jesus’ life, I realized that they were all officially identified by State authorities as various “fairy tales of Jesus Christ.” Communists wanted to discredit the Gospel. By calling the works of Jesus “fairy tales,” they were attempting to put the Gospel on the same level as Peter Pan or as Little Red Riding Hood.

However, my experience in the museum that day caused my mind to start thinking in another direction. I began to consider how so much about Jesus Christ really is a fairy tale to many people, including Christians who read their Bible and love the Lord. When they read about the miracles He performed, they relegate His miracle-working power to a limited historical time frame that is long past and to a people who are no longer alive. They then conclude that they cannot expect such miracles today. Thus, the only thing they really know regarding Jesus’ power is what they have read in the Bible. Never having personally witnessed His miracle-working power, they can only fantasize and try to imagine what His miracles must have been like. As a result, much of what they know about Jesus is purely mental, imaginary, or speculative — similar to the way they might view the hero in a fairy tale or legend.

But God never intended for Jesus to be only a historical figure who did something in the past. Jesus is alive today, and through the ministry of the Holy Spirit and His gifts, Jesus brings His supernatural reality right into the midst of the local church! This is why Paul told the Corinthians, “…In everything you are enriched by him, in all utterance, and in all knowledge; even as the testimony of Christ was confirmed in you” (1 Corinthians 1:5,6).

The Corinthian church was so abundantly endowed with spiritual gifts that Paul says they were “enriched” by Jesus with gifts of utterance and knowledge. “Utterance gifts” would include the vocal gifts, such as tongues, interpretation, and prophecy. Knowledge gifts would include the revelation gifts, such as the word of wisdom, the word of knowledge, and discerning of spirits. Prophecy could also fall into this category.

According to Paul, the Corinthian believers were loaded with these types of gifts. In fact, they had so many of these gifts in operation that Paul used the word “enriched” to express the extent to which these gifts were operating in that particular local church. The word “enriched” is from the Greek word plousios, and it means to make extremely rich (see January 23). It describes incredible abundance, extreme wealth, immense riches, magnificent opulence, and extravagant lavishness.

This Greek word denoted people whose wealth was growing so fast that they were never able to quite figure out how much fortune they possessed. With their wealth, they ruled and controlled society. Hence came the word “plutocrat,” which is used in today’s world to portray a person who is endowed with great wealth, opulence, fortune, and power.

When Paul uses the word plousios to express how many gifts of the Spirit were in operation in Corinth, he is telling us that this church was filthy rich with spiritual gifts and manifestations. In fact, Paul went on to say, “So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ” (1 Corinthians 1:7). The words “come behind” are taken from the Greek word hustereo, meaning to fall short, to be inferior, to be left behind, to lack, or to come in second place. Paul uses this word to say, “In regard to spiritual gifts, you are second to none when it comes to the manifestations of the gifts of the Spirit. No one has more gifts of the Spirit in operation than you do.”

Paul told them that these gifts were vital, for they “confirmed” the “testimony” of Christ among them (1 Corinthians 1:6). The word “confirmed” is the Greek word bebaioo, which means to make firm, concrete, or stable; to authenticate; to verify; to guarantee; or to prove to be true. The word “testimony,” from the Greek word maturios, describes a personal testimony that is so strong, it could stand up to scrutiny in a court of law. But when a “testimony” (maturios) is “confirmed” (bebaioo), it is extra powerful! Now we not only have a witness — that is, a person or a group of people who possess concrete knowledge and facts — but we also have confirming evidence brought forth to validate their knowledge and verify that their report is bona fide truth.

Now let’s connect this concept to the gifts of the Spirit in the Corinthian church. According to Paul’s account, the believers in that church were enriched, loaded, and mightily endowed with the gifts of the Spirit. These gifts, he said, confirmed the testimony of Jesus Christ in their midst. What did they know of Jesus Christ? What was the testimony they possessed and proclaimed about Jesus Christ? From a historical perspective, they had been taught and therefore knew that:

However, the Corinthian church didn’t just intellectually know these things about Jesus because of books they had read. They experientially knew Him in this way because the gifts of the Spirit literally energized and authenticated what they intellectually knew of Jesus.

By means of the Spirit’s manifestations, Jesus the Prophet operated before them all in their church services. They didn’t need to fantasize about what Jesus the Prophet was like, because Jesus the Prophet regularly operated in their midst through the gift of prophecy. They didn’t have to try to imagine what it had been like when Jesus healed the sick, because the gifts of healing mightily functioned among them, causing them to experientially know Jesus the Healer. There was no reason for them to speculate about what it must have been like to see Jesus’ miracles, for they consistently had the working of miracles operating in their church services, making Jesus the Miracle-Worker a reality to them. The gifts of the Spirit lifted Jesus right off the pages of history and brought Him into the midst of the Corinthian church services.

First Corinthians 1:6 could be translated:

“Everything you’ve heard and believed about Jesus Christ has been authenticated, proven beyond a shadow of a doubt, verified, and guaranteed to be true because of the gifts of the Spirit.”

What does all this have to do with you and your relationship with God today? If there is no operation of the Holy Spirit’s gifts in your life or in the church you attend, an entire supernatural element of Jesus Christ is missing from your life. God never intended for your salvation to exist only on an intellectual level. He gave the Holy Spirit to the Church to bring the overflowing, abundant life of Jesus Christ right into the life of His people! There is a whole level of understanding Jesus — who He is and how He operates — that can only be comprehended by observing and participating in the working of the gifts of the Holy Spirit.

The Holy Spirit wants to confirm everything you know about Jesus. He wants you to know Jesus the Prophet, Jesus the Healer, and Jesus the Miracle-Worker. When these gifts operate through you or on your behalf through someone else, they give testimony to the fact that Jesus is still alive, still healing, and still working miracles today. Thus, by means of these marvelous spiritual gifts, the Holy Spirit both teaches you and speaks on behalf of Jesus Christ.

So are you ready for the Jesus of the Bible to step off the pages of history and into your life or into the life of your church? If the answer is yes, ask the Holy Spirit to start moving supernaturally in your midst. And if you sense an inner nudge to step out in faith and let God use you in spiritual gifts, don’t hesitate to obey. That’s the Holy Spirit talking to you! Perhaps it’s your turn to step forth and allow the Spirit of God to work supernaturally through you!

sparking gems from the greek

My Prayer for Today

Lord, I thank You for the ministry of the Holy Spirit and for His powerful gifts that make Jesus so real to me. Help me understand my need for the Spirit’s gifts. Arouse a spiritual hunger inside me that makes me earnestly yearn to experience more of these gifts in my life and in my church. I know You gave the gifts of the Spirit because we need them, so today I am choosing to open my heart so I can experience more of Your power as these supernatural gifts begin to flow through me.

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I confess that I am a vessel for the gifts of the Holy Spirit. These gifts operate through me and bring the living reality of Jesus Christ to me and to those who are around me. I am not afraid to obey what the Holy Spirit prompts me to say. I am not hesitant to act when the Spirit prompts me to step out in faith. Because I obey the leading of the Spirit, God’s power mightily flows through me to others who are in need.

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Have you ever thought that the miracles of the Bible were for a different time, not something you were supposed to experience on a consistent basis in your life or in your church?

2. Can you ever recall a time in your life when the gifts of the Spirit operated through you? If so, what was that experience like?

3. In order for you to become a more yielded vessel so the Holy Spirit can use you, what changes do you need to make personally in the way you think and the way you believe?

The Right Way To Die!

I have fought a good fight, I have finished my course, I have kept the faith.
— 2 Timothy 4:7

When I was just old enough to get a job, I heard about a job opening at the huge cemetery just down the street from where my family lived. The old caretaker needed someone to mow the cemetery lawn. So one day I walked down to the cemetery and knocked on the door at the caretaker’s residence. When he came to the door, I said, “Sir, I understand there’s a job opening here. I’ve come to apply for that position.”

The old man, who had been the caretaker for more than forty years, looked me over and asked me a few questions. Then he told me to report to work on the following Monday.

That following Monday I started my short career at the local graveyard — my first real job! Every day after school, I quickly dashed down the hallway to put my books in my locker, and then rushed across town to the cemetery, pulled out my lawnmower, and went to the next section of the cemetery that needed to be mowed. Five days a week, I lived and worked among the dead!

Each day, I mowed and edged the weeds around new graves, old graves, mausoleums, and one section of the cemetery that was so old, no one could decipher the inscriptions on the limestone markers any longer. When it was time to bury someone, I helped dig the grave, lower the casket, and fill the grave with dirt. When the flowers wilted that loved ones had placed on the graves, I was the one who gathered up the dead flowers and took them to the garbage. I helped put up the tent that loved ones stood under during gravesite rites, and then I helped take it down.

Working in a graveyard had a very strong effect on my life in those formative years. God used that time in the graveyard to make me think about the seriousness and temporal nature of life in general, as well as what I was going to do with my own life.

As I walked between the tombstones, I’d look at them and ask myself, Who were these people? What did they do with their lives? Did they contribute anything to the world, or did they just live, die, and then disappear into these graves? Every day I thought about these questions. It made me determine that I would not pass from this earth without doing something significant for God with my life. I resolved that when I died, no one would have to ask, “Gee, I wonder who he was and what he did with his life?” To me, it was totally unacceptable that I would end up like so many others had — as just another name on another tombstone.

People don’t like to think about dying, yet death is a reality each of us ultimately has to face. We may hope and wait for Jesus’ return in our lifetime. But if He doesn’t come before we die, then a day will come in all our futures when we will be laid in a coffin. Family and friends will come to our funeral services; the casket lid will be closed for the last time; and we will be lowered into a grave that will then get packed with dirt. Later our graves will have grass growing on top of them — and a young boy will push the lawnmower over them as a part of his job, just as I did years ago.

Like it or not, there is a funeral in all our futures unless Jesus comes while we are still alive. This thought may sound morbid, but if you live with this unavoidable fact before you at all times, it will help you to live a more balanced and committed life. Why is that? Because when you live thinking only of today, everything seems monumental. Yet the truth is, most of the things that steal our peace, hinder us from doing what God wants us to do, disrupt our joy, and hurt our relationships won’t matter anymore when we die and stand before Jesus. The only thing that will matter then is what Jesus will say to us when we stand before Him and look into His eyes.

The apostle Paul told us, “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10). Because Paul lived with the awareness of that moment when he would stand before Jesus, he was able to keep pushing ahead even when times became exceedingly difficult. He knew that eventually life would pass and the difficult trials would end, and he would stand before Jesus to give account for his life.

This is why Paul wrote, “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17).

I love this verse, because it sheds light on Paul’s attitude toward life and afflictions. He didn’t like afflictions and he stood against them, but he refused to over-magnify them, choosing instead to view them as “light afflictions.”

Would you call Paul’s problems “light afflictions”? He faced rejection from some of his closest friends and, even worse, by many of the churches in Asia (2 Timothy 1:15). He had been severely beaten several times (2 Corinthians 11:24,25). He had been shipwrecked three times (2 Corinthians 11:25). He had lived through perils in the city, in the wilderness, and at sea. He had been in peril of robbers, of heathens, and of false brethren and had endured periods of hunger, thirst, and sleeplessness (2 Corinthians 11:26,27).

These were monumental problems, yet Paul refused to let them be monumental in his life. Instead, he deemed them “small stuff” — mere distractions compared to the eternal glory that awaited him.

What enabled Paul to press ahead when he was being assaulted so viciously? How could he maintain such a victorious attitude? How is it that he never surrendered to weariness, exhaustion, or to the devil’s attacks?

These questions can all be answered by the foremost desire of Paul’s heart: That he would one day hear Jesus say to him, “Well done, thou good and faithful servant.” Paul’s driving motivation was his anticipation to hear Jesus say those words and to know that he had finished his race well. This is why Paul said, “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy…” (Acts 20:24).

At the end of his life, he wrote to Timothy and triumphantly declared, “I have fought a good fight…” (2 Timothy 4:7). The words “fought” and “fight” are from the Greek word agonidzo. This word means a struggle, a fight, a combat, or a fierce competition, and it is where we get the word agony. By using this word, Paul tells us that some of his ministry has been a real struggle — difficult, fierce, and agonizing. Yet Paul never budged an inch! He stayed in the fight and was faithful to his call!

This verse could literally be translated, “A good fight — that’s what I fought!” That proclamation has the sense of victory and exhilaration. These are the sentiments of a man who has no regrets. He is proud of the contest in which he has been engaged. Regardless of all the others who have dropped out of the fight, Paul can say, “I stayed in there. A good fight — that’s what I fought!”

Then Paul goes on to tell us, “…I have finished my course….” This word “course” is the Greek word dromos, which always describes a foot race or a running track. Also, notice that he referred to his life assignment as “my course.” Paul knew precisely what race he was called to run, and he didn’t attempt to run anyone else’s course. In spite of all the things that tried to slow him down, knock him out of the race, and defeat him, he refused to quit running! No matter what happened, Paul just stayed right on track — true to the course God had given him. Thus, this part of the verse could be translated, “My race — I ran it with all my might, never stopping until I knew I had reached the goal and finished it!

Lastly, Paul writes, “…I have kept the faith.” The Greek word for “kept” is the word tereo. It is the same Greek word used to depict a watch of soldiers who were positioned to protect something important. The job of these soldiers was to stand guard and to keep watch. They were to be faithful and remain committed to their charge of keeping watch regardless of the kind of assault or the number of attackers they might encounter.

This is the word Paul uses when he says, “I have kept the faith.” Even though he encountered difficulties and challenges, he never left his post or surrendered to the assaults and attacks that came against him. Through it all, Paul kept watch over the mission and the message God gave him!

When you put all of this together, Second Timothy 4:7 could be understood to say this:

“A good fight — that’s what I fought! My race — I ran it with all my might, never stopping until I knew I had reached the goal and finished it! The faith — I protected it, guarded it, and watched over it with all my heart and strength. In spite of the assaults and attacks, I stayed true to my assignment!”

This soldier of the Lord has everything to shout about! His ministry may have been difficult, but he made it! Paul never gave an inch to the enemy. Now as he faces his own death, he isn’t fearful; rather, he rejoices because he knows he has done well. He’s ready to depart this earth and to be forever with his Lord! Looking toward that moment when he will finally stand before Jesus, Paul confidently writes, “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing” (2 Timothy 4:8).

When you are tempted to be sidetracked and distracted by the problems of life, try to find a few minutes to be alone with the Lord. Remind yourself that all your problems are fleeting and that they will soon pass. But your obedience to God is eternal, so there is nothing more important than doing what God has told you to do.

When you stand before Jesus, all the challenges you faced will be forgotten, and just one question will remain. Jesus will want to know, “Did you do what I asked you to do, or did you get distracted and let the cares of life stop you from fulfilling your assignment?”

It will help you live a more balanced and committed life if you will keep everything that happens to you in perspective of that day when you stand before Jesus. Don’t you want to look into His face with confidence? Of course you do. So take the attitude of the apostle Paul. Decide to deliberately view your problems as nothing but “light affliction” that won’t last too long. On the other hand, what you do with God’s call on your life will last forever, so don’t let those measly little problems prevent you from pushing onward toward the high calling of God!

Just as the apostle Paul finished his race with joy, you can finish your course with joy and victory as well. Determine today that you will be a soldier of the Lord who can look back one day and be proud of the fight you fought, the race you ran, and the faith you kept — a soldier with no regrets!

sparking gems from the greek

My Prayer for Today

Lord, help me to keep my focus and to not allow the challenges I face to distract me from fulfilling Your will for my life. I know that the enemy keeps surrounding me with distractions because You have called me to do something important. Rather than let these nuisances break me and steal my joy, help me keep my eyes focused on that day when I will stand before You. I ask that Your Spirit will supernaturally energize me to push beyond the obstacles and keep pressing forward to the high calling You have designed for my life!

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I boldly declare that I am a winner and not a loser. I don’t throw in the towel and quit when it gets hard; instead, I dig in my heels and refuse to surrender the territory that God has called me to conquer and possess. I live my life seriously and with balance and commitment. Because of God’s Spirit inside me, I am tougher than any challenge and stronger than any foe. I fight a good fight and run a good race — and I successfully guard over and hold tight to the assignment God has given to my life!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Have you ever thought about what people will say about you after you have died? Will they know of the contribution you made in life, or will they ask, “Gee, I wonder who that person was and what he (or she) did?”

2. Can you verbalize what God has called you to do with your life? If someone asked you to describe your life assignment, would you be able to intelligently answer his question?

3. If you have allowed the challenges of life to distract you and throw you off schedule in doing God’s will, don’t you agree that it’s time for you to get back on track again?

Let God Breathe Into Your Life!

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.
— 2 Timothy 3:16

Would you be interested in getting plugged into a power source that will permeate you with extraordinary energy, vitality, strength, and wisdom to assist you in overcoming any challenge that comes against you? Of course you would like to have that kind of help! The amazing thing is that you already have it at your disposal! However, you may not have learned yet how to tap into this power source to receive its full benefits.

Right there in your home or apartment is a source of power beyond your wildest imagination. It’s probably sitting on a shelf, situated nicely on a table, or perhaps even kept in the magazine rack in the bathroom. Or maybe you keep this source of power in the drawer of your desk at work or on the back seat of your car.

You may have guessed by now that I’m talking about your Bible, which is one of the greatest sources of power on earth! If you learn how to tap into God’s Word and let its power flow into you, it will equip you with wisdom, answers, and the power to overcome in every single situation in life.

When Timothy felt attacked on every side by difficult situations he was facing in the city of Ephesus, he wrote to Paul, seeking answers and help to his various dilemmas. Expecting counsel and advice from Paul, he received a letter from Paul that contained these precious words: “All scripture is given by inspiration of God…” (2 Timothy 3:16).

Especially notice the word “inspiration” in this verse, for this word is a powerhouse when you really understand what it means! It comes from the Greek word theopneustos, a compound of the words theos and pneuma. The Greek word theos is the word for God; however, the real secret to this powerhouse is the second half of the word, pneuma, which comes from the Greek root pneu.

The root pneu communicates the idea of the dynamic movement of air. For instance, it can mean to blow, as to blow air or to blow air through an instrument to produce a distinct musical sound. There are also places where it is translated to breathe or to emit a fragrance. Finally, this root word can be used to denote the projection of emotions, such as anger, courage, or goodwill.

But when the root pneu becomes pneuma, as in this verse, it carries a more profound range of meanings, including life, force, life-force, energy, dynamism, and power. The Jews considered the pneuma to be the powerful force of God that created the universe and all living things, and the force that continues to sustain creation. In the Old Testament, the pneuma of God would sometimes move mightily upon a person, enabling him to do supernatural feats.

When this word pneuma is compounded together with the word theos, it forms the word theopneustos, which is where we get the word inspiration. Together, these words literally mean God-breathed. The word theopneustos — or “inspiration” — is the picture of God breathing or emitting His own substance into something. Just as a musician would blow on an instrument to produce a distinct sound, God mightily moved on those who wrote the Scriptures, and they temporarily became the instrument through whom God expressed His heart and will. They were the writers, but God was the Great Musician who breathed upon them, His instruments. Thus, the Bible is God’s message delivered through human writers to you and me.

Just as the word pneuma can carry the idea of a fragrance, the Word was breathed out from God and thus carries His very essence and fragrance within it. Since the word pneuma can also portray the projection of emotions, this tells us that God projected the totality of His emotion into the written Word when He inspired its writing. Therefore, the Word not only conveys an intellectual message, but it has God’s heart in it as well.

It’s important to understand that the pneuma of God didn’t create the Scripture and then depart from it. This power — the same pneuma power that originally created and continues to sustain the universe — is still working inside the Word, upholding and empowering it to be just as strong as it was the day it was penned by “God-breathed” writers.

Let me give you this very simple example of the word theopneustos. If I hold a deflated balloon that is without form to my lips and breathe into it, the balloon will inflate. The blowing of my breath into that deflated little piece of rubber causes it to fill up so that its true form becomes visible. When the balloon is fully inflated, I tie a knot at the base to trap the air within. Now the air that filled up the balloon and caused it to take form is the same substance that empowers it to sustain its form. It was my breath that created its form, and it is my breath that now sustains it. And if the molecules inside the balloon were analyzed, it would be found that a part of me is held inside in the form of the air I breathed into it.

Now let’s apply this to the Bible. When God was ready to speak to mankind, He held up human language to His mouth and breathed into it. After breathing His pneuma power into the language to produce life-giving words, God moved upon the hearts of those He had called to write His Book, and men began to write under divine inspiration. As God continued to breathe on words and phrases and sentences, His Word began to form and take shape until finally it had become the Bible as we know it today.

Today the same breath of God that caused the Word to materialize in written form is now held inside the Bible. It was God’s own breath that caused this Word to manifest in the first place, and now His own Presence, His breath — His “molecules,” if you will — are permanently held inside the Word of God itself. In other words, God didn’t just inspire the writing of the Bible. God Himself — His life, His life-force, His essence, power, energy, dynamism, and power — is contained inside the Word.

Think about it — the Bible you own that is sitting on a shelf, stored away in your desk drawer, sitting on the back seat of your automobile, situated nicely on your coffee table, or placed on the nightstand next to your bed contains the very life, essence, energy, and dynamism of God Himself! If you’ll get hungry for more of God and determine to meditate on this truth long enough to tap into it, God Himself will come pouring out of the Bible into your life and situation. The pneuma held inside the Word will blow mightily upon you and upon the situations that surround you — and when that happens, everything will change!

Because of the word theopneustos, Second Timothy 3:16 carries this idea:

“All scripture came into existence because God Himself breathed upon men, who then wrote as this divine breath moved upon them — and thus, the Word took shape and came into existence.…”

The supernatural breath and life of God that is held within His written Word is the reason Paul went on to say that the Word is “profitable.” The word “profitable” is the Greek word ophelimos, and it means helpful, profitable, useful, beneficial, or something that is to one’s advantage. Paul goes on to list all the ways that God’s Word brings benefit to the one who reads it, meditates on it, and taps into its pneuma.

So when Paul wrote to Timothy, “All scripture is given by inspiration of God…,” he was reminding the younger man that because Timothy had the Word, he possessed the greatest source of power and energy that exists! If he would get into the Word — tapping deeply into its internal resource and allowing the life of God in that Word to flow up, out, and into his life — enough power would be released to change every difficult situation he was facing.

That is why Paul said the Word is “profitable.” Wouldn’t you agree that this kind of power operating in your life would be to your advantage as well?

Once you understand the meaning of this word “inspiration,” you realize that the Bible is not just a Book about God; it is a Book that actually contains God. His own breath and Spirit are contained within it. That’s a very good reason why you should spend time studying and meditating on God’s Word. By studying and meditating on the Word, you will learn to unlock the power contained within it. And when you have unlocked that door, the power of God will come pouring into your life and into the situations you are facing. Believe me when I tell you that when this power begins to operate, it will definitely be to your advantage!

sparking gems from the greek

My Prayer for Today

Lord, I’ve been asking You for power and strength, not realizing that I have the source of  Your power and strength sitting right in my house. Forgive me for not spending enough time in my Bible to tap into the power that is held within it. Starting today, I want to make Your Word a priority in my life. When I am tempted to be lazy and to put off reading my Bible, please help me say no to my flesh. Help me choose to pick up my Bible and read it whether I feel like it or not, taking it deep into my heart and letting the power inside the Word begin to work in me and in my situation.

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I confess that I have determined to read and meditate on the Word of God on a regular basis. The power of the Word works mightily inside me because I take it deeply into my heart. It transforms my thinking, renews my vision, forces darkness out of my mind, and blows like  a mighty force into every part of my life. There is nothing stronger at my disposal than God’s Word, so I make it a priority in my life!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Can you think of an instance in your life when you literally felt the power of God’s Word flow into you and energize you to deal with a situation you were facing? If so, when was that and what was the end result of the power you felt so strongly that day?

2. Does God’s Word have a say-so in your life, or is the Bible just a book you carry to church and read only when you hear a sermon being preached?

3. How much time do you spend reading your Bible in a given week? Do your Bible-reading habits reveal that you are digging deep to get everything out of the Word you possibly can? Or are you reading just enough to barely get by — certainly not enough for its power to be released inside you?

The Post-Resurrection Appearances of Jesus Christ

And when he had said this, he breathed on them, And saith unto them, Receive ye the Holy Ghost.
— John 20:22

On Resurrection Day itself, Jesus appeared to the disciples at various times and places. It was simply a physical impossibility for Him to be at so many different places in one day. These appearances therefore revealed that Jesus’ glorified body didn’t have the same limitations His earthly body possessed before His resurrection and glorification. The Bible makes it plain that in His glorified condition, He was able to appear, to disappear, to travel great distances, and to even supernaturally pass through a wall or the locked door of a house (John 20:26).

On the same day Jesus was raised from the dead, He not only appeared to Mary Magdalene outside the garden tomb (John 20:14-17), but to two disciples as they walked from Jerusalem to the city of Emmaus (Luke 24:13-31). When the three men sat down to eat together, Jesus blessed the food. After hearing the way He blessed the food, the two disciples instantly recognized it was the Lord — just as He suddenly “…vanished out of their sight” (v. 31).

That same evening, Jesus supernaturally traveled through the walls of a house where the disciples were gathered, miraculously appearing right in front of them. John 20:19 tells us about this amazing event: “Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews….”

This verse says that when the disciples gathered for dinner, they made certain “…the doors were shut….” The word “door” is thura, which lets us know this was a door that was large and solid. But as if this were not enough, the verse tells us that these doors “were shut.”

The word “shut” is the Greek word kleio, meaning locked. Doors of this kind were usually locked with a heavy bolt that slid through rings attached to the door and the frame — like the deadbolts we use in doors today, only heavier. This door would be difficult, if not impossible, to break down. The fact that it was locked “for fear of the Jews” tells us that the disciples had moved into a mode of self-preservation and protection.

With rumors of Jesus’ resurrection already filling the city of Jerusalem, there was no certainty that the leaders who crucified Jesus wouldn’t try to arrest the rest of the apostles and do the same to them as they had to Jesus. We know that the Roman guards who fled the resurrection site “…shewed unto the chief priests all the things that were done” (Matthew 28:11). To prevent the people of Israel from knowing the truth of Jesus’ resurrection, the chief priests and elders bribed the soldiers to keep their mouths shut about what they had seen. Verse 12 tells us, “And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers.”

The chief priests and elders fabricated a story and told the soldiers what they were to say when people asked them what happened: “…Say ye, His disciples came by night, and stole him away while we slept” (v. 13).

The soldiers’ admission that they had slept on the job would deem them worthy of punishment in Pilate’s sight, so the religious leaders further assured them, “And if this come to the governor’s ears, we will persuade him, and secure you” (v. 14). The soldiers listened to the religious leaders’ plan and were satisfied with the amount of money being offered to them to keep silent. Verse 15 then says, “So they took the money, and did as they were taught.…”

Once the chief priests and elders had bought the testimony of the Roman guards, they were positioned to make some serious arrests. First, we know that they were already asserting that the disciples had stolen the body of Jesus. But to steal the body, they had to either overpower the Roman guards or creep past them as they slept. Either way, this would be deemed a terrible dishonor to the guards’ reputation. And if the disciples were caught, they’d potentially be put to death for this action.

To open the tomb, the governor’s seal had to be broken. Breaking that seal was an offense that required the death sentence, for this was a breach of the empire’s power. No doubt the same angry mobs who cheered while Jesus carried His crossbeam to Golgotha were still in the city. The city was already in turmoil due to such strange happenings — the sky turning dark in the middle of the day with no natural explanation; the veil of the temple rent in half; the various earthquakes shaking the entire surrounding territory. It wouldn’t take too much to put the whole city on edge and turn them against the disciples. This is why the disciples were locked behind closed doors that evening.

But although the doors were sealed tightly shut, Jesus supernaturally passed right through solid matter and appeared in the midst of the disciples. John 20:19 says Jesus came “…and stood in the midst, and saith unto them, Peace be unto you.”

No doubt this sudden appearance must have terrified the disciples. Luke 24:37 tells us that “…they were terrified and affrighted, and supposed that they had seen a spirit.” This is why Jesus told them, “…Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have” (vv. 38,39).

Notice Jesus said, “…Handle me….” This is the Greek word psilaphao, and it literally means to touch, to squeeze, or to feel. He gave the disciples permission to examine His resurrected body to see that it was a real body and not a spirit.

All of a sudden Jesus asked them, “…Have ye here any meat?” The following verses say, “And they gave him a piece of a broiled fish, and of an honeycomb. And he took it, and did eat before them” (Luke 24:42,43). After eating the fish and honeycomb, Jesus began to speak to them from the Scriptures, pointing out key Old Testament prophecies having to do with Himself. Luke 24:45 says, “Then opened he their understanding, that they might understand the scriptures.” Jesus explained to the disciples that repentance would have to be preached in His name among all the nations, but that it was to begin in Jerusalem. This is when He told them, “…As my Father hath sent me, even so send I you” (John 20:21).

The disciple Thomas had not been present in the room that night when Jesus passed through solid matter and entered into the room. Later that evening Thomas joined them and heard the news, but by that time Jesus was already gone. He scoffed at the other disciples and said, “…Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe” (John 20:25).

Eight days later, the disciples were behind locked doors again, but this time Thomas was with them. John 20:26,27 says, “…Then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.” Of course, after this event, Thomas believed!

Jesus appeared to His disciples again, this time at the Sea of Tiberias. Peter, Thomas Didymus, Nathanael, the sons of Zebedee, and two other disciples followed Peter to the seacoast to go fishing. But after fishing all night, the disciples had caught nothing.

Then in the morning, Jesus stood on the shore and called to them to cast their nets on the other side of the boat. Although they weren’t sure who was instructing them, the disciples obeyed anyway — and caught so many fish that they weren’t even able to pull their nets into the boat! That’s when they recognized that the Man who had instructed them was the Lord (John 21:2-7).

Before the evening was finished, Jesus had sat around a campfire with them, eaten fish with them, and spent time fellowshipping with them. John 21:14 says, “This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.”

Then finally, the disciples gathered together on the same mountain in Galilee where Jesus had first ordained them. He appeared to them there, and gave them the Great Commission. He told them, “…All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen” (Matthew 28:18-20).

In addition to these appearances recorded in the Gospels, First Corinthians 15:5-7 says, “And that he was seen of Cephas, then of the twelve: after that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, he was seen of James; then of all the apostles.” Acts 1:3 says “…He shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God.”

How about you? Do you experience Jesus Christ in the daily activities of your life, or is Jesus just relegated to church services and Sunday school? From what you just read today, you now know that Jesus was “in the midst” of His disciples after His resurrection. They ate with Him, talked to Him, and fellowshipped with Him. Jesus even helped them catch fish! The resurrected Jesus drew near to His disciples — but is He near to you as you go about the activities of your daily life?

Even though Jesus is seated right now at the right hand of the Father on High, you can know Him intimately through the ministry of the Holy Spirit. The Holy Spirit is the Great Revealer of Jesus Christ. Just ask the Holy Spirit to show you Jesus, and He will be faithful to make Jesus real to you!

sparking gems from the greek

My Prayer for Today

Lord, I want You to be so real in my life. I know that You are willing to make Yourself known and felt in any part of my life that I will surrender to You. So I choose right now to surrender more of me so I can experience more of You in every sphere of my existence. Jesus, please have Your way in my life. Do whatever You deem necessary to make me the kind of person I need to be to know and experience You better.

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I confess that the Presence of Jesus Christ is felt in almost every area of my life. I am surrendering more and more of me to Him every day, and as a result, I am expecting a stronger Presence of God in my life. As I give more of me to Him, He gives more of Himself to me!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Do you experience the reality of Jesus in the everyday activities of your life?

2. Can you think of a particular instance when you sensed the Presence of God in your life much more strongly than usual?

3. Do you recall what that experience did for you? Did it help you draw closer to the Lord or produce permanent changes in your life? If so, what were those changes?

Jesus Appears to Mary Magdalene

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, and seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou?…
— John 20:11-13

When Peter and John left the garden, Mary Magdalene remained behind. She had followed the two men, possibly hoping to obtain a clearer understanding of what she had experienced that day. All she knew was that her day started with a desire to come to the tomb to anoint the body of Jesus. But when she arrived, the stone was rolled away, and an angel was sitting on top of the great stone (Matthew 28:2)! Then when she entered the tomb, she first discovered another angel (Mark 16:5) and then suddenly found herself in the presence of two angels inside the tomb (Luke 24:4)!

The angels had told Mary, “He is not here, but is risen…” (Luke 24:6). But if Jesus was risen as the angels had said, where was He? How could she find Him?

Feeling dejected and alone, Mary stood outside the tomb weeping. The Greek tense means continually weeping, highlighting the fact she was extremely troubled about the inexplicable events that were happening. Most of all, she wanted to know what had happened to Jesus. John writes, “…she stooped down, and looked into the sepulchre.…” The word “stooped down” is parakupto, the same word used in John 20:5 to portray John taking a peek into the tomb. Now it was Mary’s turn to bend low and peer into the empty sepulcher — but when she looked inside, she saw something she didn’t expect!

John tells us, “…She stooped down, and looked into the sepulchre, and seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain” (John 20:11,12). The word “seeth” is the Greek word theaomai, which tells us assuredly that Mary fixed her eyes on the angels and determined to look them over and to take in the whole experience. First, she saw that the two angels were “in white.” This agrees with all the other experiences of angels that eventful day. All of them had been dressed in shining white with a lightning-bright appearance. All the angels seen that day also wore the same type of robe — like the long, flowing regal robes worn by warriors, kings, priests, or any other person of great power and authority. The usage of the word theaomai (“seeth”) tells us that this time Mary visibly studied every single detail of the angels she saw in the tomb.

John goes on to inform us that Mary saw these angels “…sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.” This statement is in perfect agreement with the interior of a rock-hewn tomb during biblical times. Past the entrance of such a tomb, a smaller separate room with a table-shaped pedestal, also carved from stone, was usually located to one side. On this rock slab the body was laid to rest after being dressed in burial clothes and perfumed by loved ones. The head would be slightly elevated, causing the trunk of the corpse to lie in a sloping downward position with the feet resting against a small ledge or in a groove, either of which were designed to keep the body from slipping from the slab.

When Mary saw the angels, she noted that one was seated at the top of the burial slab and the other was seated at the foot. In between these angels, she could see the empty place where she had personally viewed Jesus several days earlier. Luke 23:55 tells us that after Jesus’ body was placed in the tomb, Mary Magdalene and other women who came from Galilee “…beheld the sepulchre, and how his body was laid.” The word “beheld” (theaomai) means to gaze upon, to fully see, to look at intently. These women inspected the tomb, gazing upon the dead body of Jesus to see that it had been honorably laid in place. Because Mark 15:47 uses the imperfect tense to tell us how the women looked upon Jesus’ dead body, it means these women took plenty of time to make certain He was properly laid there. Now Mary saw the same spot where she had so carefully labored days before, but the dead body she cherished was no longer there.

As Mary looked and wept, the angels asked her, “…Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus” (John 20:13,14).

Stricken with sorrow, Mary withdrew from the tomb just in time to see a man standing nearby. Due to Jesus’ changed appearance, she was unable to recognize Him. Verse 15 tells us what happened next: “Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.”

At that very moment, Jesus tenderly said, “Mary.” Upon hearing that voice and recognizing the old familiar way in which He called her name, “…she turned herself, and saith unto him, Rabboni; which is to say, Master” (v. 16). Although Jesus’ appearance was different now, Mary knew Him by His voice. This reminds me of John 10:27, when Jesus told His disciples, “My sheep hear my voice.…” Mary knew His voice and recognized that it was her Shepherd who stood before her.

In Revelation 1, John tells us about his vision on the island of Patmos. In the midst of this phenomenal divine visitation, he says, “I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet…. and I turned to see the voice that spake with me…” (Revelation 1:10,12). Like Mary, when John heard that voice, he recognized it as the voice of Jesus. This is why John writes, “…I turned to see the voice that spake with me.”

Of course, it is impossible to “see” a voice, but John recognized the sound of that voice and turned to match the face with the voice he heard. He knew it was Jesus. But as Mary had also discovered, Jesus’ physical appearance looked radically different from the Jesus whom John had known in His earthly form. But the voice of Jesus never changed, and John immediately recognized it.

It appears that Mary reached out to cling to Jesus with her hands, but Jesus forbade her, saying, “…Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God” (John 20:17). With this one statement, Jesus let it be known that everything had changed because of the Cross. Now a new relationship with God was available to the apostles and to all who would call upon the name of Jesus Christ! John 20:18 goes on to say, “Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.”

Today we rejoice that Jesus is alive! Because of what He did for us at the Cross, now we have access to God the Father. This was the purpose of the Cross: To redeem mankind and to put man back in right relationship and fellowship with his Heavenly Father. Jesus paid it all! He finished the work of redemption so that today we can be in right relationship with God by accepting the work of Christ on Calvary by faith.

I encourage you to be bold in recognizing the voice of Jesus. If you belong to Him, then you do know His voice. Mary knew His voice; John knew His voice; and your born-again spirit knows His voice. If you’ll take the time to listen, you will hear the voice of Jesus calling out to you just as He tenderly called out to Mary that day in the garden. He knows you by name, and He wants to enjoy close fellowship with you. So take the time to listen!

sparking gems from the greek

My Prayer for Today

Lord, thank You for being my Good Shepherd! I am so thankful You speak to me and lead me through life. I’m sorry I haven’t listened to You so many times when You have tried to warn me, help me, and guide me. I have lost so much because I didn’t listen when You spoke. But rather than focus on my past losses, I determine to do everything within my ability to hear You now and to obediently follow what You tell me to do!

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I boldly confess that I know the voice of Jesus! He is my Shepherd, and I am His sheep. He promises that I will know His voice and that the voice of a stranger I will not follow. Therefore, I declare by faith that I recognize the voice of Jesus when He speaks to me. I am not hesitant to follow, but I am bold and quick to obey what He speaks to my heart.

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. How long has it been since you heard the voice of Jesus tenderly speak to your heart?

2. It takes time to develop any relationship, so are you giving time to your relationship with Jesus so you can get to know Him better and allow Him the opportunity to speak to you about your life?

3. Are there certain times or places in your daily routine when you are able to hear Jesus speak more clearly to you than at other times? For instance, do you hear Him best when you’re alone at home, driving your car, worshiping at church, or having a private time of prayer?

Peter and John Run to the Tomb

Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
— John 20:3,4

By the time the women reached the apostles, they must have sounded very confused! On one hand, they reported that the angels said Jesus was alive from the dead. On the other hand, they were confused and operating in fear, so they exclaimed, “…They have taken away the Lord out of the sepulchre, and we know not where they have laid him” (John 20:2).

Fear always produces confusion, and these women were so confused that the apostles didn’t take what they said seriously. Luke 24:11 says, “And their words seemed to them as idle tales, and they believed them not.” The words “idle tales” are from the Greek word leros, which means nonsense, idle talk, babble, or delirium (see April 28). Who did these women think removed Jesus from the tomb? Which story was true? Was He resurrected and alive as the women first told the apostles, or was He stolen away?

John 20:3,4 says, “Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple John did outrun Peter, and came first to the sepulchre.” When the Bible says Peter and John “went forth,” the Greek tense indicates that their feet were moving before the conversation with the women concluded. When they heard that something had happened at the tomb, both men were on the move to get there as quickly as possible.

We also know from John 20:11 that Mary Magdalene soon followed Peter and John back to the tomb, for she was present at the site and remained there after Peter and John returned to the apostles.

I find it interesting that when Peter and John raced to the tomb to see whatever it was that the women were trying to communicate to them, none of the other apostles joined them. The others apparently just sat and watched Peter and John put on their clothes and start running, but they didn’t join the two men. Instead, the rest of the apostles probably stayed behind to discuss what they had heard and to debate about what it meant.

Because Peter and John ran to the garden, they experienced something the other apostles missed by staying home. It is simply a fact that if you want to experience Jesus Christ and His power, you must get up from where you are and start moving in His direction.

John outran Peter to the garden where the tomb was located. As soon as he arrived, John 20:5 tells us, “And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.” The Greek word for “stooping down” is parakupto. It means to peer into; to peep into; to bend low to take a closer look; to stoop down to see something better.

John bent down so he could take a close peek into the tomb, and he “…saw the linen clothes lying….” The word “saw” is the Greek word blepo, which means to see. It was just enough of a glance to see the linen clothes lying there. The words “linen clothes” is the same identical word used in John 19:40 (see April 26) when referring to the expensive Egyptian-made garment in which Joseph of Arimathea and Nicodemus had buried Jesus. If Jesus had been stolen, whoever took Him would have taken this expensive garment as well, but John saw that these linen clothes had been left lying in the tomb.

Graves were a place of respect for the Jews, which may explain the reason John was hesitant to enter the tomb. It is also quite possible that he observed the broken seals and realized that it looked like an unlawful entry had occurred. Perhaps he was thinking twice before he found himself connected to an alleged potential crime scene. Regardless of why John hesitated, the Bible tells us that Peter didn’t hesitate but promptly barged right into the tomb to check it out for himself: “Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself” (John 20:6,7).

John only glanced into the interior of the tomb, but the above verse says Peter went into the sepulcher and “…seeth the linen clothes lie.” The word “seeth” is the Greek word theaomai, from which we get our word theater. It means to fully see or fully observe, like a patron who carefully watches every act of a play at the theater.

When Peter entered that tomb, he surveyed it like a professional surveyor. He looked over every nook and cranny, paying special attention to the linen clothes and the way they were left there. He saw “…the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.” The word “napkin” is soudarion, and it refers to a napkin that could be used for wiping perspiration from one’s face. This word was also used in connection with a burial cloth that was gently placed upon the face of the dead at burial.

When Lazarus came out of the tomb, Jesus instructed that his grave clothes be removed along with the soudarion, or napkin, from his face (John 11:44). Apparently Jesus’ entire body was wrapped in a large white linen sheet (see April 26), but His face was covered with such a napkin in traditional Jewish burial style.

The most fascinating fact about this facial cloth was that it was “…wrapped in a place by itself.” The word “wrapped” is the Greek word entulisso, which means to neatly fold; to nicely arrange; or to arrange in an orderly fashion. The reason this word is so interesting is that it tells us Jesus was calm and completely in control of His faculties when He was raised from the dead. He removed the expensive Egyptian-made burial cloth from His body, sat upright, and then removed the burial napkin from His face. Sitting in that upright position, He neatly folded the burial cloth and gently laid it down to one side, separate from the linen clothes He probably laid down on His other side. Now as Peter gazed at the scene inside the tomb, he could see the empty spot where Jesus had sat between these two pieces of burial clothing after He was raised from the dead.

John 20:8 says, “Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.” This verse says that when John saw the empty stone slab where Jesus’ body had previously lain and the burial clothes lying to the right and to the left, forming the empty spot where Jesus sat after He was resurrected, John then “believed.” I find it truly amazing that even though Peter had spent a longer time than John inside the tomb, he was still uncertain as to the meaning of it all. Luke 24:12 says that Peter “…departed, wondering in himself at that which was come to pass.” John, on the other hand, left the tomb believing Jesus was alive.

Later that evening, Jesus would appear to all the apostles and breathe the Spirit of God into them, giving them the new birth (John 20:22). But at this moment, because the Holy Spirit was not yet resident in them as their Teacher, there was much they could not understand. Even though Jesus had told them He would die and be raised from the dead, they simply were not yet able to comprehend it. That’s why John 20:9 says, “For as yet they knew not the scripture, that he must rise again from the dead.”

Although the apostles had heard this scripture from Jesus Himself, the reality and full impact of its truth had not registered in their hearts. After this historical and momentous day, the Bible tells us, “Then the disciples went away again unto their own home” (v. 10).

It is remarkable to me that Peter could stand in the middle of Jesus’ empty tomb and still leave uncertain about what it meant. How in the world would it be possible to be in the very room where Jesus’ dead body had lain, to see the neatly folded napkin, to recognize the spot where He sat upright between those garments, and to still not be able to figure out that Jesus was now alive?

Yet it starts making sense when I think about it. God has done so many unquestionable miracles for you and me as well. How many times have we walked away unaffected by the power and miracles we’ve seen and experienced? God has delivered us, saved us, and rescued us from harm time and time again; yet we still tend to wonder if God is really with us or not. How in the world could we ever question the faithfulness of God after all He has already done for us?

We need to make sure we don’t remain unaffected by the miracle-working power of God that has worked in our lives. Instead, we should make the decision to fully embrace every good thing God does for us — to soak it up so entirely that it changes us and our outlook on life. God is good! He has been good to every one of us. If we fail to remember this, it is only because we are not opening our eyes to see His hand of protection, provision, and safety all around us.

So make the choice today to recognize what God has done in your life. Remember to thank Him for it, and then never forget it!

sparking gems from the greek

My Prayer for Today

Lord, it is true that You have worked so many miracles in my life. If I were to try to recount all the times You have saved me, delivered me, rescued me, gotten me out of trouble, put me on a right path, and blessed me when I didn’t deserve it, I wouldn’t have enough time to recite them all! So how could I ever question that You would be with me right now in my present challenge? Of course You are with me and will help me. Forgive me for being so hardhearted as to forget what You have already done for me. And I thank You right now that You are going to help me this time too!

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I confess that I am not forgetful of the many ways God has worked in my life. I am mindful of His mercy and grace and I praise Him for it every day. I am a living testimony of His power. He is my Redeemer, my Healer, my Deliverer, and my Provider. He is the One who rescues me from harm and who meets my every need. I am fully supplied in every area of my life because of the promises God has made to me in His Word!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Be honest! Haven’t you had times in your life when you were like Peter? In other words, have you ever been standing right in the middle of God’s gracious provision when a new challenge caused you to wonder if He was going to be faithful to help you make it through in victory?

2. Why don’t you take a few minutes right now to reflect on the miracles God has done in your life? Make a list, and see how many instances of supernatural provision you are able to write down.

3. Since you have a responsibility to tell others what God has done for you, why don’t you find an opportunity today to tell someone one good thing God has done for you? Then ask that person to tell you one moment when he is sure God did something supernatural for him. You may be surprised at how people respond to this question!

Resurrection Morning!

In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
— Matthew 28:1,2

Jesus is alive! His resurrection is not merely a philosophical renaissance of His ideas and teachings — He was literally raised from the dead! The power of God exploded inside that tomb, reconnected Jesus’ spirit with His dead body, flooded His corpse with life, and He arose! So much power was released behind the sealed entrance of His tomb that the earth itself reverberated and shuddered from the explosion. Then an angel rolled the stone from the entrance to the tomb, and Jesus physically walked through the door of that tomb alive!

This is no legend nor fairy tale. This is the foundation of our faith! So today let’s examine the events surrounding the resurrection of Jesus Christ. He was resurrected from the dead sometime between the close of Sabbath sunset on Saturday evening and before the women came to the tomb early on Sunday morning. The only actual eyewitnesses to the resurrection itself were the angels who were present and the four Roman soldiers who had been stationed there at Pilate’s command (Matthew 27:66; see April 27). However, Matthew, Mark, Luke, and John all record the events that followed on the morning of His resurrection.

When first reading all four accounts of what happened that morning, it may appear that a contradiction exists between the details told in the various Gospels. But when they are chronologically aligned, the picture becomes very clear and the impression of contradiction is wiped away.

Let me give you an example of what appears to be a contradiction. The Gospel of Matthew says there was one angel outside the tomb. The Gospel of Mark says there was one angel inside the tomb. The Gospel of Luke says there were two angels inside the tomb. John says nothing about angels, but does say that when Mary returned later in the day, she saw two angels inside the tomb who were positioned at the head and foot of the place where the body of Jesus had been laid.

So who is telling the right story? How many angels were there? As I said, to see the entire scenario that transpired that day, the events in all four Gospels must be must properly sequenced chronologically. So let’s get started!

Matthew 28:1 says, “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.” In addition to Mary Magdalene and the other Mary, the mother of James, Luke 24:10 tells us that “Joanna” and “other women” came to the tomb. Luke 8:3 tells us that this “Joanna” was the wife of Herod’s steward — evidently a wealthy woman who was a financial supporter of Jesus’ ministry. According to Luke 23:55 and 56, many of these women were present when Jesus was placed inside the tomb, but returned home to prepare “spices and ointments” so they could anoint His body for burial when they returned after the Sabbath day.

These women had no way of knowing that the chief priests and elders had gone to Pilate the day after Jesus was buried to request a watch of four Roman soldiers to guard the tomb and an official from the Roman court to “seal” the tomb. How would these women have known of this? They were at home, preparing spices and ointments.

Yet while these women were preparing to return to anoint Jesus’ dead body, the tomb was being officially sealed shut and Roman soldiers had been ordered to guard the tomb twenty-four hours a day. Had the women known that the tomb was legally sealed and couldn’t be opened, they wouldn’t have returned to the tomb, for it was legally impossible for them to request the stone to be removed.

Mark 16:2-4 says, “And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great.”

Ignorant of the fact that the tomb couldn’t legally be opened, the women proceeded to the tomb for the purpose of anointing Jesus’ body. As they drew near to the garden where the tomb was located, they wondered among themselves who would remove the stone for them. However, Matthew 28:2 says, “And, behold, there was a great earthquake.…”

This earthquake didn’t occur at the time when the women approached the tomb; rather, it occurred simultaneously with the moment of Jesus’ resurrection, sometime after the Saturday sunset and before the women arrived at the garden. When describing the magnitude of the earthquake, Matthew uses the word “behold.” In Greek, this is the word idou. The King James Version translates it behold, but in our day, it might be better translated, Wow! This word carries the idea of shock, amazement, and wonder, so when Matthew says, “And, behold, there was a great earthquake,” he literally means, “Wow! Can you believe it?…”  The word idou could also carry this idea: “Whew! Listen to the amazing thing that happened next.…” Although Matthew writes his Gospel many years after the fact, he still experiences amazement when he thinks of this event!

Matthew tells us that there was “a great earthquake.” The word “great” is the Greek word mega, leaving no room for doubt as to the magnitude of this event. The word mega always suggests something huge, massive, or enormous. The word “earthquake” is the Greek word seimos, the word for a literal earthquake (see April 25). Just as creation shook when its Creator died on the Cross, now the earth exploded with exultation at the resurrection of Jesus!

Mark 16:4 says that when the women arrived at the tomb, they found “…the stone was rolled away: for it was very great.” The word “very” is the Greek word sphodra, meaning very, exceedingly, or extremely. The word “great” is that word mega, meaning huge, massive, or enormous. In other words, this was no normal stone; the authorities placed an extremely, exceedingly massive stone in front of the entrance to Jesus’ tomb. Yet when the women arrived, it had been removed!

Matthew 28:2 tells us how the stone was removed. It says that “…the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.” The word “sat” is the Greek word kathemai, which means to sit down. Some have suggested that the ability of the angel to sit on top of such a huge stone may also denote his immense size — in other words, he was so huge that he could sit on top of the enormous stone as if it were a chair. If this were the case, the removal of the stone would have been a simple feat. Matthew informs us that not only was the angel strong, but “his countenance was like lightning, and his raiment white as snow” (v. 3).

The immense size, power, and brilliance of this angel explains why the Roman guards fled the scene. Matthew 28:4 tells us, “And for fear of him the keepers did shake, and became as dead men.” The word “fear” is the Greek word phobos, which means to fear. In this case, it was such a panic-stricken fear that it caused the guards to “shake.”

This word “shake” is derived from the Greek word seio, the identical root word for an earthquake. The mighty Roman soldiers trembled and quaked at the sight of the angel. In fact, they “…became as dead men.” The words “dead men” is the Greek word nekros — the word for a corpse. The soldiers were so terrified at the appearance of the angel that they fell to the ground, violently trembling and so paralyzed with fear that they were unable to move. When they were finally able to move again, these guards fled the scene — and when the women arrived at the garden, they were nowhere to be found!

Luke 24:3 tells us that with the stone removed, these women passed right by the angel who sat on top of the huge stone and crossed the threshold into the tomb. It says, “And they entered in, and found not the body of the Lord Jesus.” But what did they find inside the tomb besides the vacant spot where Jesus had laid? Mark 16:5 tells us: “And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.”

First, these women saw an angel sitting on top of the stone at the entrance of the tomb. Now inside the tomb, they see another angel whose appearance is like a young man. The words “young man” are from the Greek word neanikos, referring to a young man who is filled with vigor and energy and who is in the prime of his life. This illustrates the vitality, strength, and ever-youthful appearance of angels. The Bible also tells us that this angel was “…clothed in a long white garment….” The word “clothed” pictures a garment draped about his shoulders, as a mighty warrior or ruler would be dressed. The word “garment” is from the Greek word stole, which represents the long flowing robe that adorned royalty, commanders, kings, priests, and other people of high distinction.

As these women stood in an empty tomb, Luke 24:4 tells us that “…they were much perplexed thereabout….” This Greek word for “perplexed” is aporeo, which means to lose one’s way. It is the picture of someone who is so confused that he can’t figure out where he is, what he’s doing, or what is happening around him. This person is completely bewildered by surrounding events.

Of course these women were perplexed! They came expecting to see the stone in front of the tomb, but it was removed. Sitting on top of the massive stone was a dazzling angel. To get into the tomb, they had to pass by that angel — but once in the tomb, they discovered there was no dead body. Then suddenly they looked over to the right side of the tomb and saw a second angel, dressed in a long, white robe like a warrior, ruler, priest, or king. The women didn’t expect to encounter any of these unusual events that morning. It would have been normal for their heads to be whirling with questions!

Then Luke 24:4 tells us that all of a sudden “…two men stood by them in shining garments.” The words “stood by” are from the Greek word epistemi, which means to come upon suddenly; to take one by surprise; to burst upon the scene; to suddenly step up; or to unexpectedly appear. In other words, while the women tried to figure out what they were seeing, the angel sitting on top of the stone decided to join the group inside the tomb. Suddenly to the women’s amazement, two angels were standing inside the tomb in “shining garments”!

The word “shining” is astrapto, depicting something that shines or flashes like lightning. It may refer to the angels’ shining appearance.

Luke 24:5-8 says, “And as they were afraid, and bowed down their faces to the earth, they [the angels] said unto them, Why seek ye the living among the dead? He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words.”

After the two angels proclaimed the joyful news of Jesus’ resurrection, they instructed the women, “But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you” (Mark 16:7). Matthew 28:8 says they “…did run to bring his disciples word.” Mark 16:8 says, “And they went out quickly, and fled from the sepulchre….” Luke 24:9,10 says that the women returned and “…told these things unto the apostles.”

Can you imagine how flustered these women must have been as they tried to tell the apostles what they had seen and heard that morning? Luke 24:11 says, “And their words seemed to them as idle tales, and they believed them not.” The words “idle tales” are from the Greek word leros, which means nonsense, idle talk, babble, or delirium. In other words, the women’s presentation of the Gospel probably wasn’t extremely clear, but it stirred enough interest in Peter and John to make them get up and go find out for themselves about Jesus!

When we’ve had a supernatural encounter with the Lord, it isn’t always easy to put that experience into words. This is a frustration all of us who know the Lord have felt at one time or another. However, we can’t let that keep us from spreading the good news of what Jesus Christ has done in our lives. We should never forget that although these women seemed to be speaking nonsense and babble, their words were all that was needed to spark an interest in those men that made them get up and go find out about Jesus themselves.

As you share Jesus Christ with your family and friends, it is your job to “give it your best shot.” Tell the Good News the best way you know how! But don’t overlook the fact that the Holy Spirit is also speaking to their hearts at the same time you are speaking to their ears. The Spirit of God will use you and your witness to stir hunger deep in their hearts. But long after you are finished talking, God will still be dealing with them. And when they come to Jesus, they won’t remember if you sounded confusing the day you presented the Gospel to them. They will be thankful that you loved them enough to care for their souls!

So get up and get going! Open your mouth, and start telling the Good News that Jesus Christ is alive and well!

sparking gems from the greek

My Prayer for Today

Lord, I am concerned for my family, friends, acquaintances, and fellow workers who still don’t know You as their personal Savior. I’ve been concerned that if I tried to talk to them, I wouldn’t make sense, so I’ve shied away from witnessing to them. But I know You can make sense out of anything I say. Today I am leaning on You to help me witness to people in my life. I need You to speak to their hearts at the same time I’m speaking to their ears! Please help me tell them about Your saving grace!

I pray this in Jesus’ name!

sparking gems from the greek

My Confession for Today

I confess that I am a witness for Jesus Christ! I open my mouth and speak the truth in love, and people want to hear what I have to tell them. This is the best news in the whole world — and when I tell it, people get excited and want to give their lives to Jesus. I am not afraid to speak up, to speak out, and to speak on behalf of my precious Savior. What He has done for me, He will do for others, for He is not a respecter of persons. Therefore, I will boldly tell of the grace of God and what He has done for me!

I declare this by faith in Jesus’ name!

sparking gems from the greek

Questions to Answer

1. Have you had times when you wanted to tell someone about an experience you’ve had with the Lord, but you felt frustrated because you couldn’t find the right words to explain your experience to them?

2. If you suddenly found yourself in front of someone who was dying and who needed to give his heart to Jesus, would you know how to lead that person to the Lord? If your answer is yes, how would you do it? What would you tell him?

3. If your answer to the above question is “No, I wouldn’t know how to lead someone to Jesus,” don’t you think it’s time for you to start learning how to do this? How could you go about learning how to more effectively witness for the Lord?