Lay Hands Suddenly on No Man!

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.
— 1 Timothy 5:22

No car manufacturer would release a new model car to the public without first testing the weaknesses and strengths of that automobile. To test the new model, the manufacturer will order it to be driven as fast as it can be driven. It will be crashed into a wall. It will be driven on nails to test the strength of the tires. It will be driven over every conceivable kind of pavement and in all kinds of temperatures. Only after the car passes the final inspection will it be deemed “fit” for public usage.

To release a car without these kinds of tests would be considered irresponsible. If the manufacturer doesn’t test a new model, how can he know whether or not it will perform well? How can he know whether or not it has fatal mistakes in its structure? How can he know for sure that it won’t kill someone? The manufacturer is well aware that if he releases the car to the public and it falls apart or kills someone, he is the one who will be held responsible for that failure.

New automobiles are tested to protect people from being physically hurt in automobile accidents. But what about testing potential leaders before giving them highly visible places of power and authority in a church, business, or organization?

People are precious to God, and they should be precious to us as well. But before we give people great power and authority in a church or an organization, they first need to be tested and proven. It is essential that those of us who are in leadership positions know who these individuals really are and how they will perform in various situations.

The apostle Paul referred to this testing process when he wrote, “Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure” (1 Timothy 5:22). The word “suddenly” is the Greek word tachus, and in this verse it carries the idea of doing something quickly or hastily. The words “lay hands” are from the Greek word epitithimi, which means to place hands upon. In both Old Testament and New Testament times, a “laying on of hands” ceremony was the equivalent of stamping that individual with one’s personal seal of approval. When those in leadership positions laid hands on a person, they were signifying that they believed in him, supported him, and desired to empower him to perform some task or duty. Hence, the laying on of hands was an act that was carried out very cautiously, since it gave the recipient such a high status in the eyes of the beholders.

Paul tells us, “Lay hands suddenly on no man….” A better translation would be, “Don’t give your seal of approval to people too hastily….” You see, it’s very possible to lay hands on people too quickly — to give them the seal of our approval before we really know them and to impart authority to them before they are ready. This is a foolish mistake that produces painful consequences.

If you feel God has chosen you, don’t get frustrated if you are held back for a while by those who are in authority over you. It is wise and right for them to know you, to test you, and to be sure you are the right candidate for the job. If God has really chosen you, it won’t hurt you or the call He has placed on your life to wait just a little longer. If anything, your divine call will be confirmed and reconfirmed again and again as you patiently wait for God’s timing to be manifested.

When I was a young man, I had desire; I had ambition; and I had the necessary “get up and go” to do what God had placed in my heart. But there were characteristics in me that needed to be corrected before God could use me. If I’d gotten started before God uprooted those undesirable traits, they would have later overgrown my ministry and destroyed any fruitfulness God wanted to produce through me. This is why it is an aspect of immaturity to want to do everything right now.

If you are the one who chooses the leadership for your church, ministry, or organization, don’t move hastily! Nothing is more important in your organization than the people you choose for its leadership. If you choose people who share your heart and are submitted to you and your vision, they will be a blessing. But if you choose people who have a different vision and are not in agreement with what God has put in your heart, you have invited a spiritual hurricane into your midst that has the power to destroy everything you have built. So take the time to be sure you’re making the right decision!

We all have glitches and flaws in our character. Not one of us is perfect. Fortunately, small flaws are correctable as long we have receptive and teachable hearts. But if a person refuses to see his need for change and is closed-hearted to suggestions made by those who love him, this is evidence of the most serious character flaw. From the outside, this person may look like he’s just what we’re looking for, but we must not forget to consider the deeper issues of the heart.

Pastors and leaders of ministries and organizations can attest to the dreadful mistake of “laying hands on” people before they were ready. Most leaders could tell you about people they promoted into leadership too quickly — before they really knew them. These are the people who often betrayed their leaders, split their churches, divided their organizations, and wounded those leaders’ spirits so deeply that it took a long time for them to recuperate and return to a state of normalcy again in their lives and ministries.

Often the hurt a person causes in such a case is unintentional. He or she was simply not ready for that much power and authority. And to think that the whole mess could have been avoided if more time had been taken before the person was elevated to a leadership position!

Many dreadful mistakes have been made through two thousand years of Church history simply because people were placed into leadership positions too quickly. Had time been taken and had those people really been tested, it would have been clear that they were not spiritually prepared to lead. But as a result of hasty decisions and quick actions, multitudes of people have been mishandled and hurt by immature leadership.

Don’t make that same mistake! Before someone is invited to be a permanent part of any leadership team, it is right to make sure that there is nothing in his character, attitude, or actions that could spiritually hurt others or the organization along the way. Remember, you are putting this potential leader over people, and nothing in the world is more valuable or precious than the people of God. You don’t want to make a hasty decision that reaps terrible consequences for your church, ministry, or organization.

Paul told Timothy that by not laying hands on people too quickly, he could avoid being a “…partaker of other men’s sins….” The word “partaker” is the Greek word koinonia, which conveys the ideas of fellowship, interaction, or mutual participation.

You see, when those in leadership discover that a person has a serious character flaw after they have put that person into a high position too quickly, they are now involved in a mess, whether they like it or not! They have someone on their team who isn’t a right “fit” for them, who has a different standard of excellence, or who has some problem. But because they moved too quickly and publicly promoted that person, they are stuck with having to make a difficult decision. They have become locked in a mess that they could have avoided simply by moving a little slower!

So if you are in a leadership position, take the time to know someone before you give that person new power and authority. And if you are wanting to be chosen for a higher position yourself, be patient with those who are waiting and watching you. They have a God-given responsibility to know you and to feel confident about you before they lay their hands on you!

Finally, pray for your pastor or employer to make right decisions about people they promote into leadership positions in their church, business, or organization. They need your prayer support, so get behind them with your prayers today!

My Prayer for Today

Lord, You know me better than anyone in the world, so I trust You to know exactly when I am ready for the next big promotion that You have designed for my life. Help me to quit being frustrated with my superiors for not promoting me more quickly, and help me instead to take a look at the deeper issues of my life that hold me back from being elevated. Holy Spirit, help me use this time in my life to clean up my act and to get my heart ready for the next upward step that Jesus has waiting for me!

I pray this in Jesus’ name!

My Confession for Today

I confess that my character, attitude, and actions are being refined by the fire of God in my life. The Holy Spirit is helping me discover any serious character flaws that would negatively affect my future. God is changing me, teaching me, and preparing me for greater responsibility. I am serious about my walk with God and about being greatly used by Him in this life. Therefore, I want Him to identify every part of my life that is out of order or that needs to be fixed. So today I yield to the Holy Spirit so He can delve deep into my soul and extract those traits that would keep me from the blessings and positions God would love to give me!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Can you think of someone who was promoted too hastily into a position of leadership and, as a result, caused damage to a church, business, or organization?

2. Have there been times when your desire to be promoted was delayed? In retrospect, can you now see that you wouldn’t have been ready for the job if you had been promoted at that exact time? Does it make you thankful that you were put “on hold” just a little bit longer?

3. What do you need to be dealing with in your personal character right now to better prepare you for the next promotion that God has designed for your life?

What Lies in Your Future If You Choose To Give Up and Quit?

Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition.…
— Hebrews 10:38,39

One day as I was ministering in a certain church, the pastor of the church asked me if I would take the time to have lunch with a minister who had previously been associated with many great men and women of faith. The pastor told me that this minister had worked at one time on the staff of a very large and successful ministry. However, after deciding that his assignment there was finished, the man had left to start his own ministry.

Several years had passed since this particular minister had taken the step of faith to start his own organization. But because his new organization hadn’t grown as quickly as he had wished, he had become very discouraged and depressed. As a result of these disappointments, he had begun to question everything he believed about walking by faith. He had even become very bitter and sour toward anyone who claimed to walk in faith. Unfortunately, this minister made the mistake of starting to measure what he believed by what he was experiencing.

That day when I went to lunch with this man, I was shocked that anyone who had known such a high level of faith could slip into such a miserable state. He wasn’t just negative; he was extremely critical and cynical of anything that had to do with faith. As I tried to encourage this man, he said, “Yeah, I know all about you faith guys! Name it and claim it; that’s who you guys are! But you’re all so shallow. You guys don’t know anything about hardships or suffering. You just live in a fairy-tale world that doesn’t touch anyone’s real existence.”

As this man alleged that I and my other faith friends didn’t know anything about hardships, I thought of all the personal challenges I had been through — the many assaults the devil had made against my life and my ministry. I also thought about how the very ministries he was specifically accusing of being shallow had stood so steadfastly against problems of which he was obviously unaware.

I felt a need to speak up and tell the man about some of these challenges and how I and my fellow ministers had won the victory by standing steadfastly in faith. But when I tried to speak to him, it was like talking to a concrete wall. He had already made up his mind that God had no plan of victory for his life — and that anyone who believed it was God’s will for people to be victorious was a charlatan!

After two hours of this man’s verbal abuse, I told the pastor who brought me to the lunch, “Excuse me, but I am not going to sit here and be verbally abused by this man anymore. I don’t even know him, yet he is viciously attacking me and my friends. I’m sorry he wouldn’t listen to me today, because I believe I could have helped him.”

With that, I pushed away from the table, stood up, put on my jacket, and left the restaurant. There was no reason for me to stay there any longer, because the bitterness in this man had defiled him so completely that he wasn’t willing to hear anything from me or from my friends who also believe in the walk of faith. In the end, I discovered the only reason he wanted to meet me for lunch was to have the opportunity to berate me for what I believed.

That experience made me think of Hebrews 10:38 and 39, which says, “Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition.…” This verse tells us explicitly what happens to people who walk away from the life of faith. According to this verse, the ramifications of this departure from faith are grim and ghastly. The man who berated me that day at lunch was a perfect example of what this verse communicates to you and me.

The words “draw back” are from the Greek word hupostello, which is a compound of the words hupo and stello. The word hupo in this case means back, and the word stello means to send. But when these two words become the word hupostello, it depicts someone who is shrinking back, withdrawing, retreating, regressing, receding, backing away, backsliding, or someone who is recoiling from something. This is a person who started on a journey but then abruptly reversed his direction. He is now moving backward instead of forward. For some reason, this person is backing out of a position or belief that he once strongly held.

The word “perdition” is the Greek word apoleia, which describes something so ruined and rotten that it is decomposing, such as rotten potatoes that have sat too long and are now spoiled and ruined. Frequently this word was used to describe the stench of a decaying animal or a dead human body — a loathsome, putrid, vulgar, disgusting, nauseating scent. One whiff leaves you with a sick feeling in the pit of your stomach. The smell is so repulsive that you feel like running to the bathroom to vomit. This is exactly the image that Hebrews 10:39 gives us of what happens when a person turns and walks away from the call of God or a life of faith. It results in a sickening, stinking situation.

Don’t be like the man given in this example above. If God has spoken to you, stand fast and refuse to budge until you receive the manifestation of the promise God made to you!

I am amazed at the short-lived nature of some people’s faith. For example, if their prayers for healing aren’t answered as quickly as they wish, they permit their flesh to lead them to the conclusion that it must be God’s will for them to be sick! Or if they sow their finances believing for a financial harvest but don’t see that harvest after a few months, they conclude that what they were taught about prosperity must be wrong.

But you have to give faith time to work! Faith and patience are partners. That is why Hebrews 10:36 says, “For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.” The word “patience” comes from the word hupomene, a compound of the words hupo and meno. The word meno is the primary root of the word, and it means to stay, to remain, to continue, or to permanently abide in one place. It is the very word that Jesus used in John 15:7, when he said, “If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.” A literal translation of John 15:7 could be, “If you steadfastly and continuously abide in Me, and if My words steadfastly and continuously abide in you, you may ask what you will, and it shall be done for you.” The word meno gives the idea of something that is rooted, unmoving, and stable.

But when you add the prefix hupo to the front of meno, thus forming hupomene, the picture changes radically! In this situation, the word hupo means under, as to be underneath something that is very heavy. But when it is connected to the word meno — becoming the word hupomene — it pictures a person who is under a very heavy load but who has resolved that he isn’t moving; he is going to stay in that one spot. Regardless of how heavy the load or how long it takes, he refuses to move from his position because he knows that it is where he is supposed to be!

The word hupomene pictures a person who is completely committed to maintaining his position. He will stay under that heavy load as long as it is necessary for him to achieve his victory. He is intent on standing by his commitment, regardless of the cost he must pay. Nothing can sway or move him to change his mind. He is not going to relinquish his territory! One scholar says hupomene would be better translated “endurance” because it portrays an attitude that never gives up. It is a faith that manifests as a tough, resistant, persistent, obstinate, stubborn, tenacious spirit that refuses to let go of what it wants or believes. I personally translate the word hupomene as hang-in-there-power!

You must have hupomene if you intend to beat the devil at his game and successfully do what God has called you to do. If hupomene is working in your life, it’s just a matter of time until your victory comes to you. It’s not a question of if your victory will come — it’s only a question of when it will come. But for you to reach that glorious and long-awaited place of victory, it is essential that you have hupomene in your life!

So don’t let loose of your faith! The day your vision dies is the day your joy will disappear, your life will be depressing, and you will turn bitter. You’ll end up in “perdition” if you let go of the word of truth God gave you. You’ll start putting out the putrid stench of a faith turned sour — just like that minister who backed away from his once-strong position of faith and became bitter and cynical about anyone who walked in faith. Instead of resisting the lies the devil was speaking to him and maintaining his rock-solid stance on the Word of God, he relinquished his position of faith and gave place to doubt and unbelief.

Seated before me that day was a man who had turned around and backed out of the life of faith he had once embraced. His whole mind was doused in defeat. He had even rationalized his defeat by immersing himself in a doctrinal system designed to support his depressing existence. The entire conversation with him just made me feel ill. It was sickening to see someone who once walked in victory now walking in such a terrible low-level existence.

That’s why Hebrews 10:38 says, “…if any man draw back, my soul shall have no pleasure in him.” It isn’t a pleasurable experience to see someone who once made such advances later take a turn for the worse. In fact, it’s heartbreaking.

Perhaps you know people who once intensely longed to do the will of God and who firmly believed in what God had called them to do. But when it didn’t turn out the way they expected or when they hit a few unexpected bumps along the way, they said, “Forget this faith thing! It doesn’t work!” Did those same people then turn around and back away from what God had called them to do or from what He had revealed to them? Isn’t it sad to see what happens to people like this — people who had so much potential and who could have achieved so much if they had just held on a little longer?

Perhaps you are the one who once tried to do God’s will but then allowed yourself to become discouraged and defeated. Did you throw in the towel and let the devil have his way in ruining your dream? Did you give up, turn back, and withdraw from doing what you were called to be or to do? If the answer is yes, you’re probably disgusted with yourself and you feel unhappy and unfulfilled. Right?

Well, there’s no reason for you to remain in this miserable condition for the rest of your life. The table is prepared, and the meal is cooked. God is waiting for you to pull up your chair to the table, pick up your knife and fork, and begin again to dig into the awesome plan He has for your life. Don’t let discouragement keep you from being who God wants you to be. Just hold fast, hold tight, and determine that you’re not going to stop until you see your dream come to pass!

Aches and pains will soon be forgotten when the powers of hell move out of the way and your dream becomes a reality. When that happens, you’ll be so glad you didn’t take the low road and join the club of quitters!

My Prayer for Today

Lord, I am asking You to help me stay focused and to remain determined to stay in my race of faith until I reach the finish line and receive my long-awaited prize! When the devil tries to dissuade me from holding on to my faith, help me to rebuke him, to command him to be silent, and to order him to leave! With Your Spirit empowering me, I know I will be able to keep believing and walking by faith until I finally see the manifestation of my dreams!

I pray this in Jesus’ name!

My Confession for Today

I confess that regardless of how heavy the load or how long it takes, I am going to refuse to move from my faith position until I achieve the victory Jesus promises to me. I will remain steadfast in my commitment, and nothing can sway or move me to change my mind. I refuse to relinquish any of my God-promised territory! My faith is tough, resistant, persistent, obstinate, and stubborn. My spirit is so tenacious that it refuses to let go! It isn’t a question of IF my victory will come — it’s only a question of WHEN it will come!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Have you ever known people who once walked in faith but then let discouragement turn them sour? Are those individuals now bitter, hardhearted, and cynical toward anyone or anything that symbolizes the faith they once possessed?

2. How would you describe the current status in life of these individuals after having left behind their faith and their dreams? Have their lives become better, or have they deteriorated into a sad shadow of the faith-filled lives they once lived?

3. If you have been feeling tempted to get discouraged and to give up on the dream God has given you, what steps can you take to begin to renew your hope and strengthen your resolve to hold on to the end?

Have You Ever Wondered What Songs They Sang in New Testament Times?

It is a faithful saying: For if we be dead with him, we shall also live with him: If we suffer, we shall also reign with him: if we deny him, he also will deny us: If we believe not, yet he abideth faithful: he cannot deny himself.
— Timothy 2:11-13

Have you ever wondered what kind of worship services took place in the first-century Church? What did the early believers do during their praise and worship? How did they take their offerings? How did they pray for the sick? How loud did they pray in the Spirit? Or how did they flow in the anointing and gifts of the Holy Spirit? Imagine the kind of vitality that must have filled their church services!

In Second Timothy 2:11-13, Paul gives us a glimpse into one of those Early Church meetings. As he writes to Timothy, Paul actually quotes a literal song or hymn that the early believers sang when they met together to worship. “Hymnic literature” is what scholars call Second Timothy 2:11-13. In other words, these verses are an actual quote of a real New Testament hymn. This song was so well known that Paul included its lyrics in this epistle. It was most likely sung by Paul, Timothy, the apostle John, as well as thousands of others.

In addition to this hymn in Second Timothy 2:11-13, a second hymn is found in Colossians 1:15-19 that proclaims the Lordship of Jesus Christ and His dominion over all the universe. In both of these instances in the New Testament when “hymnic literature” is used, the quote is from a “hymn” that was well known throughout the Church. These hymns were intended to be more than mere music; they were tools of instruction that chronicled the true thinking of the Early Church.

But when Paul was writing Second Timothy, he was trying to encourage Timothy to bravely face the challenges that were before him. By using this hymn, it is almost as if Paul is saying, “Timothy, I know how to get you to understand the point I am trying to make to you! Do you remember that powerful song your congregation sings every week? You surely know the one I’m talking about. You know, the one that goes like this.…”  Then Paul quotes the familiar hymn from Second Timothy 2:11-13, which says:

It is a faithful saying: For if we be dead with him, we shall also live with him:
If we suffer, we shall also reign with him: if we deny him, he will also deny us:
If we believe not, yet he abideth faithful: he cannot deny himself.

Look at the first line of the song, “It is a faithful saying: For if we be dead with him, we shall also live with him.…” Can you imagine getting together in church to sing about martyrdom? This was not an allegorical speech; this was reality for these early believers! Persecution and death were so imminent that Christians actually included these subjects in their worship services!

One great historian said, “Let me write the songs for a nation, and I can determine the history of that nation.” In like manner, the leaders of the Early Church understood that to prepare themselves and the people to live bravely for the Lord, they had to use every available tool to instill bravery in the ranks.

One tool these early believers used was hymns. Just as we leave church each week with a song in our hearts and minds, these early believers left their church services with songs of bravery echoing in their souls — and they would sing those songs all week long to encourage themselves!

The first line of the song in verse 11 says, “…If we be dead with him.…” This phrase comes from the Greek word sunapothnesko, which refers to a literal partnership in death with someone else. This means the first line of this hymn could be rendered, “…If we join Him as a full-fledged partner in death.…” Imagine trying to put that to music! Even more, imagine trying to teach your congregation to sing those words with conviction!

The song goes on, “…we shall also live with him.” This phrase is based on the Greek word sudzao, which conveys again the idea of partnership. However, this time it means to join someone else in life, not in death. This line of the song could be taken as a kind of faith declaration that proclaims, “…We will join Him in the same kind of life that He now lives.” Singing this kind of song over and over again worked bravery into the fiber of the Early Church.

Today we still need songs that produce brave warriors. Oh, that the Church today was committed enough to sing this type of song and mean it! Instead, most people would be offended by such lyrics and would refuse to even participate in singing them. Others would claim that these lyrics were filled with doubt and unbelief. But these lines represent powerful faith, not unbelief! They basically declare, “Come hell or high water, we’re in this to stay! If they kill us, that’s all right, because we will soon join Jesus in His glorious, new, resurrected life!”

The next line of the song says, “If we suffer, we shall also reign with him…” (v. 12). The phrase “if we suffer” once again conveys the idea of partnership. Literally translated, it means, “If we join Him in His suffering and suffer the same way He did.…”

Notice that this line has no note of sorrow or pain about these Christians’ suffering. They knew that feeling sorry for themselves wouldn’t help the situation, so they faced it bravely in the power of the Spirit. Although they didn’t seek to suffer, they weren’t afraid to suffer if it was forced upon them because of their faith.

These were the lyrics of a fearless people. They were determined to win the victory, regardless of the price they had to pay. Therefore, the song continues, “…we shall also reign with him.…” The phrase “reign with him” is the Greek word sumbasileuo, which can be translated “…we will reign and rule like nobility with Him….” These believers had their sights fixed on ruling with Jesus! To reach that goal, they were willing to face and fight any foe!

Now comes the hard part of the song — the part that carries consequences. It says, “…If we deny him, he also will deny us.” Can you imagine looking someone straight in the eyes to sing to him, “If you deny the Lord, the Lord will deny you too”?

These early believers saw no room for the excuses of defectors in the army of the Lord. Either a person was with Jesus, or he was against Him. Furthermore, when a brother in the Lord defected, the early believers didn’t sweep it under the carpet. Neither did they simply pat the errant brother on the back and say, “Well, now, come back and visit us again some time.” They saw themselves as a mighty army, and those who deserted the ranks were not worthy of honor or privileges.

This militant lack of tolerance couldn’t be any plainer than in this line of the hymn they sang. It was a reflection of who they were and how they thought. They had no tolerance for defectors!

From the content of this hymn, it is quite clear that these early saints were extremely serious about what they believed and about the Kingdom of God. Their Christian walk wasn’t just “another thing” for them to do in life. Christianity was their “all in all,” for they had given their lives — lock, stock, and barrel — over to this cause.

Please understand that this hymn was not a theological statement; rather, it was a reflection of the hour in which these believers lived and the attitude that they possessed. Church songs are always indicative of the specific period in which they were written. The hymn writer, whoever he or she was, chronicled the messages preached to the congregation and put them to music so the saints could sing them at home, at work, in their leisure time, or at church gatherings.

I can almost hear the first-century saints singing the lines of this hymn now! Can you can hear them raising their voices and bravely singing?

If we are killed like He was killed,
Then we shall live again as He now lives;
If suffering is forced upon us,
Then we’ll reign with Him like nobility;
If we deny or forsake Him,
He will deny us of our rewards;
If we believe not or grow faint-hearted,
Still He abideth faithful.
He cannot, cannot, cannot deny — Himself!

As time moves on and the coming of the Lord draws nearer, God expects you to step forward and take your place in His modern-day army. It is very possible that in the days and decades to come, there will be clashes between the kingdoms of this world and the Kingdom of God. Are you ready for this? Are you ready to follow the voice of our Commander-in-Chief? Are you committed to getting in the fight and staying in it until the victory is won? Are you a true soldier in the army of the Lord?

Take advantage of the time you have right now to strengthen yourself spiritually, to become dressed in the whole armor of God, and to develop a winning attitude. It is a fact that attitude is 99 percent of every fight; therefore, being mentally equipped is very important for your survival and victory.

The believers in the Early Church maintained the attitude to never give in, give up, or surrender to defeat. As a result, they conquered the world in which they lived.

Do you have the same kind of attitude that will assure your victory in life? If not, you need to start developing that attitude in your life immediately! There is too much at stake for you to allow yourself to be defeated because you didn’t possess a right attitude!

My Prayer for Today

Lord, help me have an attitude that is determined to win every struggle and fight that I face in life! You have given me spiritual power, spiritual weapons, and the wonderful Word of God. It is a fact that You have equipped me with everything I need to win. Now the victory depends on me and my attitude. Help me maintain the attitude that never gives in, never gives up, and never surrenders to defeat. As I make up my mind to take hold of Your power, Your spiritual weapons, and Your Word, it is guaranteed that I will push the devil clear out of my life. So please help me to make this decision and to do it quickly!

I pray this in Jesus’ name!

My Confession for Today

I confess that I am following the voice of my Commander-in-Chief. I will go where Jesus says to go, and I will do exactly what He tells me to do. I am committed to get in the fight and stay in it until the victory is won! I have an attitude that never gives in, never gives up, and never surrenders to defeat. God has given me spiritual power, spiritual weapons, and the promises of His Word on which I can stand. He has equipped me with everything I need to win — and now the victory depends on me! 

I declare this by faith in Jesus’ name!

Questions to Answer

1. What do you think about this song that the believers sang in the first century? What do the lyrics of this song tell you about the early believers and their attitude about life and about living in victory?

2. Do you have the necessary attitude for winning the victory in your life and circumstances? Can you say with confidence that you are committed to staying in the fight until the victory is yours and the long-awaited prize is finally in your hands?

3. Is your Christian walk just “another thing” for you to do in life, or is it your “all in all,” as it was in the lives of these early believers? Are you giving your life — lock, stock, and barrel — to the pursuit of your walk with God?

Developing the Divine Romance

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
— Matthew 6:6

If you would like to know the Holy Spirit more intimately, it is important for you to understand what Jesus said in Matthew 6:6. He said, “But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.”

When Jesus said that you are to “enter into thy closet,” was He actually telling you to get up every morning, open the closet door, shove all your shoes and clothes to the side, crawl inside that dark room, shut the door, and pray? Of course not!

The word “closet” is taken from the Greek word tameion, an old word that has an interesting progression in history. At first, the word tameion was used to depict a secret place where one would hide his or her most valuable possessions. But as time progressed, the word tameion came to describe a secure place where a person could put money or treasure, such as a safety deposit box or a vault at the bank. It represented a place so secure that no one would be able to break in to disrupt or steal these valuable possessions.

But by New Testament times, the word tameion had evolved even further. First, it depicted a secret place where one hid his prized possessions. Then it referred to a secure place such as a safety deposit box or a vault at the bank. Finally, tameion came to describe a bedroom.

Because a bedroom is a secret place where a treasured relationship takes place between a husband and a wife, it makes perfect sense that the word tameion would eventually describe this most private place. Intimate moments shared between a husband and wife occur in the bedroom. Although the husband and wife love their children in nearly every other sphere of their lives, this is one sphere that isn’t available to anyone else. It is a private place and experience to be shared only between husband and wife.

Thus, this verse could actually be translated:

“When it’s time for you to pray, enter into your bedchamber, and when you have shut the door behind you and secured a place of privacy, then pray.…”

The word tameion is used in this verse to convey the idea of intimacy with God in prayer. Jesus was figuratively saying, “Just as a husband and wife enter into their bedroom and shut the door so they can bare their hearts and souls to each other in intimacy, so also you should have a relationship with God that is so tender, so special, and so intimate that it is shared only between you and Him and no one else. Therefore, find a secure place where you can go to share your heart and soul with God in prayer.”

Jesus portrays prayer as something so precious that it should occur in a bedroom with the door shut. This does not literally mean you must pray in the bedroom any more than it means you must pray in a closet. The concept of a bedroom is only used to convey the idea of an isolated and solitary place where you can be alone with the Lord.

When we enter into a time of prayer, it should be done at a place and time when we are not interrupted so the Holy Spirit can speak to our hearts and we can bare our hearts to Him. It should be a time of a sweet mingling together of human spirit with the divine Spirit. Each of us should make it a daily priority to have this special time of communion with the Father through the Holy Spirit. It doesn’t matter where you and I spend this private time with God; it just matters that we actually do it. Of course, it is best to find a time of the day when we can put everything else aside and concentrate only on Him, for the time we give to seeking God is a sacred time.

When we read the Gospels, we find that Jesus often arose early in the morning to pray when the other disciples were still sleeping. He often prayed on a mountaintop or out in the wilderness, far from the hustle and bustle of the city. There is nothing in the Bible that says the early morning hours are more holy than other hours of the day, and nowhere does the Bible teach that praying on a mountaintop is somehow better than other places. Jesus chose those early morning hours because it was a moment when He could find solitude and quietness with God. He prayed on those mountaintops and in the wilderness because He could pray in those isolated places without the interference of others.

Your place of prayer — your quiet place — may be in your car when you are driving to work alone every morning because that’s the only time and place you can find to be alone. It may be in the shower as you prepare for the day. It may be early in the morning when everyone else in the house is still sleeping. Or perhaps you are like me in that you find it better to pray late at night after others have gone to bed and you are finally alone. The point is this: Each of us must have a quiet place and a sacred time when we can give ourselves fully to God in prayer.

You may say, “I know I need to spend quality time with the Lord, but my schedule is so busy that it’s hard for me to find a time to do it.” But the truth is, you find time for everything else that is important to you. So if you really want to be with the Lord, you will find time for that as well. Think about it. Don’t you have time to read the newspaper? Do you watch the morning and evening news? Do you watch television programs or find time to go to the theater or movies? Do you make time in your schedule for recreation?

You see, you always make time for whatever is important to you. If you really wish to have an intimate, personal relationship with the Holy Spirit, you will make time for it.

So select a quiet place where you won’t be disturbed. Once you go to that place, shut the door to outside interference and to the voices that are constantly calling out for your attention. Focus on only one thing: this very intimate and private time with the Father. This is so important that you shouldn’t delay in acting on it! You need to start enjoying times of intimate fellowship with the Lord today!

My Prayer for Today

Lord, I ask You to forgive me for making time for everything except You. The truth is, I haven’t made my prayer time a priority in my life; therefore, I haven’t been consistent in prayer. So often when I do start to pray, other things scream for my attention and distract me. So I am asking You to help me locate a time and place where I can be alone and uninterrupted with You. I know that this is essential for my spiritual life, so starting today, I am making this the highest priority in my life.

I pray this in Jesus’ name!

My Confession for Today

I confess that my daily time with God is the highest priority in my life. I treat my time with the Lord like it is the most important moment of my day and week. I am faithful to pray, to fellowship with the Father, to bare my heart before Him, and to listen to what His Spirit has to say to me. Because I make this time a priority in my life, I walk away from my prayer time energized and revitalized with the strength I need to face any situation that might come my way.

I declare this by faith in Jesus’ name!

Questions to Answer

1. Where do you go to spend quality time with the Lord? What time of the day have you found to be best for you to really pray without being interrupted by other people or business?

2. When you do spend time in prayer, what is the average amount of time you stay in the Presence of God? Can you honestly say you linger in His Presence, or do you have a “rush-in, rush-out” experience with the Lord?

3. If you examine your prayer time, what do you find that you pray about more than anything else? What does this reveal about you and your station in life?

Pray That the Word of the Lord May Have Free Course!

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you.
— 2 Thessalonians 3:1

Have you ever wondered how you should pray for missionaries or for people who are preaching the Word on the front lines where it is more difficult? Well, today I’m going to give you the answer. And please — while you’re praying for people on the front lines, be sure to remember to pray for me too!

The apostle Paul did what I call “front-line ministry work.” As noted earlier (see August 3), Paul’s ministry took him places where the Church was non-existent. He dealt with hostile governments; he faced opposition from false religions; he pushed the evil forces of the demonic realm out of the way; he brought converts from the bleakness of paganism and turned them into living, breathing members of the Body of Christ. This task is never for the light-hearted, but only for the extremely committed.

As Paul makes his final remarks to the Thessalonians in Second Thessalonians 3, he says, “Finally, brethren, pray for us.…” The word “finally” comes from the Greek words to loipon, which mean for the rest of the matter or to the last issue at hand. Paul has saved some very vital information for the end of his letter; therefore, he uses the words to loipon to let us know that although his letter is concluding, he still has something of high importance to say to the Thessalonian church.

Then Paul makes his request: “Finally, brethren, pray for us.…” The Greek word translated “pray” is from the word proseuchomai. As it is used in this verse, this word means to pray continually or to pray without stopping. Paul is sincerely asking for committed prayer partners who will pray nonstop for his team, his ministry, and for himself. When he says, “Pray for us,” the word “for” is the Greek word peri, which means around or about. Paul is specifically requesting prayer for those things that are around or about them — hence, the things that concern them and their ministry.

Next, Paul gets more specific about how to pray. He says, “Pray for us, that the word of the Lord may have free course.…” The Greek could be better translated, “Pray for us, that the Lord’s word may have free course….” The Greek actually means the word that originates from the Lord.

This tells us that Paul was very conscious of the fact that he was not preaching his own manmade message or a message that belonged to him (see Galatians 1:11,12). He was carrying a divinely revealed message that originated with and belonged to the Lord. In all his years of ministry, Paul was always mindful that the message he carried was given to him by the Lord.

Furthermore, Paul knew that his responsibility was to preach that message. Therefore, he asked the Thessalonians to join him in praying that the Lord’s message might have “free course.” These words “free course” come from the Greek word trecho, which means to run.

Before we go any further, let’s stop and look deeper into the meaning of the word trecho. This word often referred to runners who ran a foot race in a huge stadium before adoring crowds of fans. In order for the runner to run successfully and finish triumphantly, every ounce of his strength and his complete attention was required.

There is no doubt that Paul had this picture in his mind as he wrote this verse, for he was in a race to preach the Gospel to as many souls as possible before he came to the end of his life. He was in a spiritual race, a real competition. Racing urgently and with all his might against the enemy who wants to eternally destroy and damn souls, Paul put forth his best efforts to save as many souls as possible.

However, there is another powerful image in the word trecho that applies to this verse. This word was also used to describe the swift-running messengers who dashed between enemy lines to carry vital messages of instruction to those who waited on the other side of the battle. These especially brave and courageous messengers were essential if battles were to be won.

You can clearly see why Paul would have chosen to use this illustration, for he was indeed a God-sent messenger running back and forth through enemy territory, delivering the message of the Cross, as well as instructions to the churches that looked to him for apostolic leadership. Paul was God’s special, swift-running messenger!

There is no doubt in my mind that Paul used the Greek word trecho to convey both of these ideas to his readers. Paul saw himself as one who was running in a race, competing for the souls of men. He also saw himself as God’s messenger, whose principal goal was to run back and forth through enemy territory, delivering vital information to the people who awaited it. Paul’s intention was that both of these ideas would convey the challenge that lay before him — as well as the reason he needed people to regularly pray for him.

One more important fact must be pointed out. The tense Paul uses when he requests prayer that the word of the Lord may have “free course” indicates a constant and continuous pace. Thus, it is possible to translate this phrase, “Pray that we will be able to keep up the pace that is required for us to get this message out!”

You see, Paul and his associates were already running very hard. If they were going to keep up with God’s pace — if the Gospel message was going to keep spreading at such a miraculous rate of speed — they would need supernatural assistance and empowerment from above!

Finally, Paul makes one last prayer request. He asks for prayer that the word of the Lord may “…be glorified, even as it is with you.” The word “glorified” is the Greek word doxadzo, which paints the picture of the triumphant arrival of God’s glory, ushering in a new and glorious day in the lives and the territories where the word of the Lord is heard and received.

Dr. John Catlin, Professor of Classical Greek and Chairman of the Classics Department at a leading university, once wrote this to me:

At first glance, the language of the New Testament appears to be disarmingly simple, but a deeper look gives us an appreciation of the difficulties facing translators of that work. It is clear that whereas no translation can exactly reproduce the original meaning, nevertheless, through an understanding of the original language, or at least the broad range of meaning that many of the words in that language have, it is more readily possible to penetrate and comprehend the meaning of that original language. It’s all too easy for those who are fluent in only one language to assume that there are exact equivalents between languages.

One of the greatest challenges of Bible translators is to translate into English the many ideas and images that are in Greek words. Perhaps no example makes this clearer than Paul’s prayer request in this verse, which in English is a mere twenty-four words in length. But those twenty-four words are packed with power and meaning!

These powerful words used by Paul in Second Thessalonians 3:1 convey the following ideas:

“Finally, brothers, pray for us and for those things that concern us. Pray that the word of the Lord will spread quickly and without resistance. Pray that we will be able to keep up the pace that is required for us to get this message out!

“To fulfill this task, we have to be like runners whose eyes are fixed on the goal before us! We must be like brave, bold, daring, and courageous messengers, whose job is to carry vital information across enemy lines. We have to move promptly and swiftly to get the message of the Gospel to the other side where people are desperately waiting.

“Since the Lord has dispatched us to carry this message, and since this task requires us to run speedily through dangerous territory, we request prayer that we will be able to make it through every skirmish, clash, confrontation, and struggle that we might come across as we run to the other side to deliver the word of the Lord. I request that your prayers be unbroken, uninterrupted, and never-ending. As you pray, remember to specifically stipulate that the word of the Lord would usher in a triumphant and glorious new day in the lives of those who hear it, as it has done among you.”

So now you have an idea of how to pray for missionaries, preachers, or people who are ministering the Word and planting churches in new, unreached regions — the difficult front lines where the Word has never or rarely been preached. Here is a wrap-up of Paul’s prayer request for you to use as you pray for people you know who are working in difficult parts of the world:

•  Pray for the missionaries and preachers themselves.
•  Pray for the things that concern them, i.e., their families, their finances, their health, etc.
•  Pray for the Lord’s message to spread without hindrance from hostile forces.
•  Pray for the missionaries and preachers to win the race for souls.
•  Pray for them to be protected as they dash through enemy territory.
•  Pray constantly, around the clock, for those who are laboring on the front lines!

Now that you know how the apostle Paul wanted people to pray for him, you can use this as a guide to pray for missionaries and preachers in other parts of the world. Why don’t you take a few minutes to start praying for them today?

My Prayer for Today

Lord, I ask You today to bless missionaries who are living and working in other parts of the world. Bless their families, their health, their finances, and everything that concerns them. Help them preach with little or no resistance. Empower them to run fiercely as they race to reach souls from being eternally lost. Protect them as they live, work, and dash back and forth through dangerous territory. I pray that the entrance of God’s Word in their communities will break the powers of darkness and usher in a new triumphant day! Help me to remember to pray for them every day!

I pray this in Jesus’ name!

My Confession for Today

I confess that I love missionaries and support them with my prayers and finances. I appreciate them for leaving their homes, their families, and their natural surroundings, and for uprooting their wives and children and moving to the other side of the world to take the Good News to those who do not have it. I will be faithful to remember them, to honor them, to pray for them, and to support them with my substance. The role I play to support them in prayer and with my finances is essential for their success, so I will fulfill my role faithfully!

I declare this by faith in Jesus’ name!

Questions to Answer

1. How often do you think of missionaries and preachers who live on foreign soil and who are giving their lives to reach people in other parts of the world?

2. Do you financially support any missionaries? If not, is there a reason you’ve never made this a priority in your life? Don’t you think you have a responsibility to make sure the same message that changed your life reaches people who have never heard it before?

3. How long has it been since you took the time to sit down and write a missionary to thank him for uprooting his family and moving them to the other side of the world? Even though that missionary family may be a long way from you, a note from you might be the very word of encouragement they need right now. Would you please consider taking a few minutes of your time to show them love and encouragement today?

A Partner To Help You When You Don’t Know How To Pray!

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
— Romans 8:26

Have you ever experienced a time when you didn’t know what to pray for yourself or for someone else? Have you ever been in a dilemma, and you didn’t know how to get out of it? Have you ever felt stuck in a predicament where you were required to make a decision, but you didn’t know what to do? Or have you ever said, “Lord, I’m so confused that I don’t even know how to pray! Lord, please help me”? If you have felt this way before, or perhaps even now, then I have great news for you today! The Holy Spirit wants to help you pray!

Romans 8:26 says, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.”

This verse is packed with gems from the Greek that let us know the Holy Spirit wants to help us when we don’t know how to pray! The word “helpeth” comes from the Greek word sunantilambetai, which is a very complex triple compound word. But the first part of the word is the Greek prefix sun, and this is what I want to draw your attention to right now because it’s so important for you to understand.

The little Greek word sun is a very important word. It connects you to someone else. It carries the idea of partnership and cooperation. For instance, in Second Corinthians 6:1, when Paul writes, “We then, as workers together with him…,” he uses the word sunergos to depict our partnership with God. If Paul had wanted to depict a person who was working alone, he could have used only the word ergos, for by itself, this word would picture a single, solitary worker. But when the word sun is attached to the front of ergos, it is transformed into the word sunergos and pictures two or more people who are working together like partners on the same job. This is no longer the picture of a lonely, solitary worker; now there is an entire team working together to get a job accomplished. Because of this, some newer translations render Second Corinthians 6:1 this way: “We then, as co-laborers together with him.…”

There are literally scores of places where the word sun is used this way in the New Testament; however, this one sample from Second Corinthians 6:1 is sufficient to express the impact of the word, which conveys the ideas of partnership, cooperation, collaboration, teamwork, or a joint effort.

As Paul continues in Romans 8:26, he uses the word “infirmities” to depict our spiritual predicament. The word “infirmities” is the Greek word astheneia, which really should be translated weaknesses. This word describes people who are weak, sick, or broken in their bodies, minds, or emotions. But Paul is not writing about a physical problem; he’s writing about a spiritual one. He identifies this problem when he says, “…for we know not what we should pray for as we ought….”

The word “what” is the Greek word ti, which means the very little thing. It underscores our total ignorance about how to pray — demonstrating that we don’t even know how to pray about the little things, not to mention the larger issues in life. Because we are limited in our view, we are simply unable to see all the facts and details that are required to pray effectively. This is why we need divine guidance and help. Praise God, we are not left to try to figure it all out on our own! Remember, the Greek word sun in the word “helpeth” lets us know that the Holy Spirit comes to partner, cooperate, collaborate, and join efforts with us in moments when we feel weak and helpless and don’t know how to pray!

Paul describes this supernatural assistance of the Holy Spirit when he writes, “…but the Spirit itself maketh intercession for us….” Do you see the word “intercession”? It is the Greek word huperentugchano, and it is only used in this one place in the New Testament to describe the unique, powerful, and wonderful intercessory ministry of the Holy Spirit!

The word huperentugchano is an old word that means to fall in on behalf of someone else. It is what we might call a rescue. For instance, if someone fell into a deep cavern, you would have to descend down into that cavern to where that person is in order to rescue him and get him out.

This is precisely the idea of this word huperentugchano. By using this word, Paul tells you that the Holy Spirit performs this special work of intercession when you are at a loss for words and don’t know how to pray, or when you feel trapped and you don’t know what to say. Suddenly and supernaturally, the Holy Spirit falls into that place of helplessness with you to join you as a Partner in prayer in the midst of your circumstances.

Are you one of those people who has experienced moments when you didn’t know how to pray? Have you been in a tight spot you didn’t know how to get out of? Have you prayed, “Lord, I’m so confused, I don’t even know what to say! Please help me”? If your answer is yes, you are a perfect candidate for the help of the Holy Spirit! He is your divine Partner — standing by, ready at any moment to come to your rescue! Just cry out today and say, “Help me, Holy Spirit!”

My Prayer for Today

Lord, I need Your help! I am so frequently at a loss for words and don’t seem to know what to say when I pray. Since You sent the Holy Spirit to help me, I am asking the Spirit of God to fall into my situation with me; to join me as my Partner; to collaborate with me in prayer; to become a part of my team; and to get me out of this mess I’m in, putting me on a right and stable path. I am obviously never going to get there without special assistance, so today I’m asking for HELP!

I pray this in Jesus’ name!

My Confession for Today

I confess that the Holy Spirit is my Partner! I call out to Him in my moment of need, and He quickly comes to my rescue. He enlightens my eyes; He shows me what I cannot see by myself; and He gives me the right words to say when I pray. Because I have the Holy Spirit, I am no longer speechless or helpless to know how I should pray. With Him as my Helper, I am getting better and better in prayer every day!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Have you ever experienced a moment when you didn’t know how to pray? What did you do in that moment? Did you walk away in defeat, or did you call out and ask the Holy Spirit to help you pray?

2. Have you ever experienced one of those supernatural moments when you were suddenly aware that the Holy Spirit had come to your rescue? After feeling powerless and tongue-tied minutes earlier, did you unexpectedly become super-charged with power and authority and immediately start taking command of the situation in the power of the Spirit?

3. Is there presently any area of your life in which you need to invite the Holy Spirit to enter and rescue you, putting you back on a path that is more pleasing to God and to you?

And take the helmet of salvation.…
— Ephesians 6:17

How would like you to have supernatural protection wrapped so tightly around your head that it would safeguard your mind from every mental assault of the devil? Well, you may not realize it, but if you are a child of God, you have already been given this kind of safeguard to protect you from the enemy’s attacks against your mind. In Ephesians 6:17, Paul writes, “And take the helmet of salvation.…”

In this final chapter of Ephesians, Paul deals extensively with the subject of spiritual armor. By the time we come to verse 17, he has already talked about the loinbelt of truth, the breastplate of righteousness, the shoes of peace, and the shield of faith. Now Paul speaks to us about the helmet of salvation, using the illustration of a Roman soldier’s helmet to make his point. Let’s see what we can know about the helmet of a Roman soldier.

The word “helmet” in Greek is taken from the Greek word perkephalaia, and it is a compound of the words peri and kephale. The word peri means around, and the word kephale is the Greek word for the head. When you compound these two words into one, you discover that the word perkephalaia denotes a piece of armor that fits very tightly around the head.

The Roman soldier’s helmet was a fascinating and flamboyant piece of armor, very ornate and intricate. Highly decorated with all kinds of engravings and etchings, the helmet looked more like a beautiful piece of artwork than a simple piece of metal formed to fit the head of a soldier.

It was not uncommon for a Roman helmet to be decorated with depictions of pastoral farm scenes, complete with all kinds of animals. Frequently the entire helmet was fashioned to look like an animal, such as an elephant or a horse. Some of the helmets had intricate engravings and etchings depicting fruit.

Furthermore, as if these fabulous engravings and etchings were not enough, a huge plume of brightly colored feathers or horse hair stood straight up from the top of the helmet. If the helmet was designed to be used in a public ceremony or parade, this brightly colored plume could be very long — long enough to hang all the way down the soldier’s back!

The helmet was made of bronze and was equipped with pieces of armor that were specifically designed to protect the cheeks and jaws. It was extremely heavy; therefore, the interior of the helmet was lined with sponge in order to soften its weight on the soldier’s head. This piece of armor was so strong, so massive, and so heavy that nothing could pierce it — not even a hammer or a battle-ax.

It would be very hard to walk past one of these soldiers without taking note of him. It would be hard not to notice a man who had a piece of sculpture on his head or who wore a helmet with a brightly colored plume standing straight up on top of it! Yes, these helmets made the Roman soldier noticeable!

Why would the Holy Spirit compare a piece of weaponry like this to salvation? Because your salvation is the most gorgeous, most intricate, most elaborate, most ornate gift God ever gave to you!

Paul calls this marvelous gift “the helmet of salvation.” He likened salvation to these flamboyant helmets that were worn on the head where everyone would notice. By using this example, Paul is telling us something very important. When a person is confident of his salvation — and when he walks confidently in the powerful reality of all that salvation means for him — he is a noticeable individual!

But why did a Roman soldier need a helmet that was so tightly wrapped about his head, as the Greek word perkephalaia implies? This kind of helmet was essential because the Roman soldier’s opponent carried a short-handled ax called a battle-ax — and when battle-axes were used, heads rolled!

If the Roman soldier didn’t have a helmet on when he went out to fight, he could be absolutely sure that he would lose his head. Thus, the Roman helmet was not merely a beautiful piece of weaponry but a defensive weapon designed to save a man’s head.

That’s exactly what salvation will do for you when you wear it like a helmet on your head! But if you don’t walk in all that your salvation entails, you may feel the brunt of the enemy’s battle-ax as he comes to attack your mind and steal your victory.

If your salvation is not worn tightly around your mind like a helmet, the enemy will come to chop the multiple blessings of your salvation right out of your theology. He will try to hack away at your foundation, telling you that healing, deliverance, preservation, and soundness of mind were not really a part of Jesus’ redemptive work on the Cross. By the time the enemy is finished with your mind, the only blessing he will leave you with is Heaven!

Many believers try to do the work of God without making it a personal goal to walk in the full knowledge of their salvation, and they are spiritually slaughtered as a result. By exposing their unprotected minds to the devil’s insinuations, they place themselves in a position to be severely attacked and possibly deceived.

Facing the adversary without your “helmet of salvation” is foolish! You must have this helmet if you are going to be useful and successful in the Kingdom of God!

You see, the devil knows that if he can seize your mind and fill it with lies, he can then begin to operate from this lofty position in your life. He can try to manipulate your emotions, send signals of sickness and disease into your body, and so on. To protect you from such attacks is the very reason God has given you the “helmet of salvation.”

The fact that Paul likens our salvation to a helmet means that we must know all that our salvation includes inside and out. We must spend time studying what the Bible has to say about healing, about our deliverance from evil powers, about God’s desire to bless and prosper us, and about the benefits of our redemption in our everyday lives.

Our intellectual comprehension of all that salvation encompasses must be ingrained in our minds. When our minds are convinced of these realities — in other words, when our minds are trained and taught to think correctly in terms of our salvation — that solid knowledge becomes a helmet in our lives!

At that point, it doesn’t matter how hard the devil tries to hack away at our spiritual foundation; we know beyond a shadow of doubt what Jesus’ death and resurrection purchased for us. This knowledge has become a part of us, preventing the enemy from attacking our minds as he did in the past. That’s how the full knowledge of our salvation puts a helmet on our heads!

My Prayer for Today

Lord, I am so grateful for my salvation! It is the most wonderful gift You have ever given me. It changed my life and set me free; it brought healing to my body and deliverance to my mind. I want to wrap the knowledge of all that my salvation includes around my mind so tightly that the devil can never steal these benefits from my life. Holy Spirit, I ask You to help me study and to understand everything Jesus purchased for me at the Cross. Reveal it to me; convince me of its truth; and help me to wear that revelation knowledge on my head like a mighty, fortified, spiritual helmet!

I pray this in Jesus’ name!

My Confession for Today

I confess that I wear my salvation tightly around my mind like a helmet. When the enemy tries to attack my mind and to chop away at the benefits of my salvation, his attacks are completely ineffective! My mind is convinced of all that salvation means for me, and my mind is trained and taught to think correctly according to that knowledge. Therefore, the knowledge of my salvation becomes a helmet in my life. It doesn’t matter how hard the devil tries to hack away at my mind, I still stand strong because I know what Jesus’ death and resurrection purchased for me!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Do you wear the knowledge of your salvation tightly around your head like a mighty helmet to protect you against the mental assaults of the devil?

2. Do you spend time studying what the Bible has to say about your healing, about your deliverance from evil powers, or about God’s desire to bless and prosper you? The only way you’ll know these truths is by studying them, so how much time do you spend learning about the consequences of your redemption in your everyday life?

3. Are there any truths from God’s Word that you are certain the devil has already stolen from you? What has he taken from you that was once a major part of what you believed? Why don’t you start renewing your mind to that truth today so you can see its results restored to your life?

A Supernatural Endowment for Those Who Work on the Front Lines!

Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
— 2 Corinthians 12:12

During Paul’s day, the problem of false apostles was so rampant that he felt it necessary to validate his ministry by pointing out the “signs” of an apostle that were evident in his life. In Second Corinthians 12:12, Paul gave certain indicators to help us determine whether or not a person is truly apostolic.

The word “signs” in Second Corinthians 12:12 is the Greek word semeion. This word was used in secular business to describe the official written notice that announced the final verdict of a court. It also described the signature or seal applied to a document to guarantee its authenticity and a sign that marked key locations in a city. This secular word was carried over into New Testament language, as used here by Paul.

Paul used this word to declare that certain official signs exist as the final verdict to prove a person’s apostleship. These accompanying activities are like a signature or a seal that authenticates and guarantees that a person truly is an apostle. If you see these particular marks in a person’s ministry, you can know that you are standing on or near bona fide apostolic territory.

Paul says, “Truly the signs of an apostle were wrought among you….” In this verse, Paul uses the word “apostle,” taken from the Greek word apostollos, a compound of the words apo and stello. The word apo means away, and the word stello means to send. When compounded together, it means to send away. It is the idea of being commissioned and dispatched with authority and power and sent as a personal representative of a powerful figure or as the official representative of a government.

But notice Paul says, “Truly the signs of an apostle were wrought among you.…” The word “wrought” is the Greek word katergadzo, a compound of the words kata and ergos. The word kata is a preposition that carries the idea of something that is subjugating or dominating. The word ergos means work. When compounded together, it presents the idea of a work that is totally consuming or dominating — a work that takes every ounce of one’s being.

We know from Scripture that Paul was not afraid of work. He even referred to the work of the ministry. In addition to glorious moments when Paul experienced spectacular visions, revelations, and special demonstrations of power, he worked hard in his ministry. He referred to this very hard work when he said, “But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me” (1 Corinthians 15:10).

This Greek word used here for “laboured” is kopiao and depicts the most difficult, most exhaustive type of work. We could even call it hard labor. Because Paul used this word to describe his own work ethic, it tells us that Paul was not afraid of hard work. He was willing to do anything and everything to accomplish the task God had given to him.

So the first thing we discover in Second Corinthians 12:12 is that apostolic ministry demands the highest level of commitment and work. This isn’t a calling for those who want a lifestyle in which they can take it easy. It is a demanding, all-consuming, and dominating call that requires every ounce of a person’s life. Apostolic ministry includes:

• Going into territory where the Church is non-existent.
• Dealing with aggressive and hostile governments.
• Facing the opposition of false religions opposed to one’s very presence.
• Pushing the evil forces of the demonic realm out of the way.
• Taking converts from the bleakness and blackness of paganism and turning them into living, breathing members of the Body of Christ.

All of this is involved in the calling of the apostle. This divine call is not for the light-hearted but for the extremely committed.

This leads us to the first sign — the first criteria that Paul lists as evidence of true apostleship. He writes, “Truly the signs of an apostle were wrought among you in all patience.…”

Considering the hostile forces at work to stop apostolic ministry, it shouldn’t surprise us that Paul lists patience as the first major sign or characteristic of apostolic ministry. The word “patience” is the Greek word hupomeno. It is a compound of the words hupo and meno. The word hupo is a preposition that means under, and the word meno means to abide or to stay. When the two are compounded together, the compound word portrays a person who is under some type of incredibly heavy load but who refuses to stray from his position because he is committed to his task. Regardless of the load, opposition, stress, or weight that comes against him, he is not going to move. He is going to stay put in his spot and not surrender it to anyone for any reason!

One expositor translates hupomeno as the word endurance. Another translates it as staying power. My favorite translation of the word hupomeno is hang-in-there power!

It is interesting to me that Paul lists this as a sign of apostolic ministry. We usually think of wonders and miracles as signs of apostolic ministry. But before Paul mentions anything about what we would normally deem supernatural, he first mentions a person’s supernatural ability to hang in there and to stay put regardless of what forces come to stop him.

This tells me that God causes supernatural favor to rest on apostles, enabling them to stay on the front lines and out on the cutting edge. Apostles face huge challenges in order to take new territory for God’s Kingdom. But because His grace is on them so strongly, they are able to endure it and stick it out, even when it becomes very difficult.

I personally know that what the devil has tried to throw against us in our ministry in the former USSR often sounds so far out and unbelievable that people wonder if what we relate about our lives in this part of the world is imaginary or the stuff of fantasy. When they hear me recount the things we’ve faced, they shake their heads in disbelief and amazement that we could live in such circumstances. Yet we have experienced such grace upon us to do what we are called to do that we don’t even realize how terrifically difficult some of these ordeals have been. Only when we see the disbelief on others’ faces and hear them express their concerns for our welfare do we realize the significance of what we have been up against.

You see, God has provided us with a supernatural grace, a divine favor, a special endowment of hupomeno — what others call hang-in-there power, staying power, or supernatural endurance — to do what He has called us to do. I am so grateful for this incredible endowment from Heaven on our lives, because without it, we would be unable to do what we are doing. But this divine ability works so strongly in us that we haven’t just survived; we have flourished in our environment.

What I am describing is just as supernatural as any other kind of supernatural sign and wonder. Anyone who can do what we do day after day, week after week, month after month, and year after year — and do it joyfully and successfully — is definitely experiencing something that is truly supernatural. It is a sign from on High of a divine endowment.

My wife and I have seen the lame walk, deaf ears opened, demons expelled, and even the dead raised through the prayers of our apostolic team. But I consider hupomeno on our lives to be just as supernatural as any of these other signs and wonders we have experienced. In fact, I really believe it is more significant than the other signs and wonders.

Supernatural signs and wonders come and go, but the supernatural ability to endure and joyfully succeed in difficult circumstances is a grace that comes and stays continuously. This quality of patience, endurance, staying power, or hang-in-there power is part of the divine equipment for this job. It is a divine grace that is just as supernatural as any miracle or wonder!

You may not be called to be an apostle, but perhaps you are living in a difficult or challenging situation. God makes miraculous grace available to you to help you victoriously live for Him where you are. If you need staying power to stay put where He has called you; if you need hang-in-there power to help you hold fast in that tough place; or if you could use a supernatural dose of endurance to help you endure to the end — all you have to do is ask!

When this supernatural grace or endowment starts to work in you and you are suddenly empowered beyond your natural strength to endure in the midst of turmoil or adversity, you’ll realize what a supernatural gift it is! So if this is the need you are facing in your life today, I urge you to stop what you are doing; then throw up your arms, lift your voice, and ask Jesus to fill you with the endurance you need. Take the time to praise Him for filling you to overflowing. As you do, He will give you exactly the dose of staying power you need to live victoriously for Him where He has called you!

My Prayer for Today

Lord, I thank You for filling me with supernatural endurance to do the job You’ve given me to do. In the midst of all the problems, hassles, and challenges that have come against me, I am very aware that I wouldn’t be able to do it without the divine gift of endurance You have placed in my life. Others may think I am strong, but I know that much of my strength and fortitude is due to what You have done inside me. So today I give You praise, and I thank You for continuing to strengthen me until I bring this assignment to a victorious end!

I pray this in Jesus’ name!

My Confession for Today

I confess that God is filling me with supernatural endurance to stay put until I have successfully done everything He has asked me to do. He gave me this assignment because He believed I could do it. He filled me with endurance to help me stay put and to be strong enough to finish it as I ought. I therefore declare that I am strong; I am filled with fortitude; and I will do precisely what God has asked me to do!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Have you ever experienced a time when God supernaturally filled you with a divine dose of endurance that gave you the exact amount of strength you needed at that moment?

2. If the answer is yes, what did it feel like when you received that supernatural strengthening? How did you know it occurred? What were the immediate, tangible results of that inner strengthening?

3. How is your strength level today? Have you been feeling like weariness is trying to get the best of you, or do you feel strong and ready to keep forging ahead? If you are battling fatigue, don’t you agree that it would be good for you to stop today to ask the Lord to refill you with another dose of endurance?

Whatsoever a Man Soweth, That Shall He Also Reap!

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
— Galatians 6:7

It has been my pleasure to stand before my precious Russian congregation many thousands of times over the years and to boldly tell them, “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” (Galatians 6:7).

This principle is so true that Paul begins by telling us not to question its validity! He says, “Be not deceived; God is not mocked.…” The word “deceived” comes from the Greek word planao, which means to lead astray; to wander; to stagger; to be led off course; or to be affected by someone’s outside influence and led in a wrong direction. The word planao is usually used in the New Testament to depict the activity of false teachers who deliberately lead people from liberty into teaching that enslaves them in some kind of spiritual bondage.

When Paul wrote this verse, the language he used was a command coupled with a very strong prohibition. This means he was forbidding his readers from participating in something that seemed to have already been initiated. Because he spoke so prohibitively, it could correctly be translated, “Stop being deceived.” He was rebuking a weakness that was already developing among the Galatians and that he wanted to halt! Could it be that false teachers were trying to tell the Galatians that the law of sowing and reaping didn’t really work? It seems so.

We also live in a day and time when the law of sowing and reaping is challenged by those who do not embrace its truth. Many scoff at those who believe that God will multiply their financial seed back to them again; some even try to use their influence to persuade people to abandon their belief in such a doctrine.

Unfortunately, sometimes people who are young and unstable in the Word are caught in the middle of this war of words. A doubt sown here and there makes them question the validity of whether or not the law of sowing and reaping applies to finances. In the end, many of these new believers let go of their grip on this promise and walk away. But those deceivers who blatantly take a stand against the promise of God will one day answer for their actions.

Paul stands firm on the principle of sowing and reaping and lets his voice be heard as he states, “…God is not mocked….” The word “mocked” is the Greek word mukteridzo, and it means to turn up one’s nose at someone, as if mocking or laughing at the person. The idea is of someone who arrogantly says, “Come on, you surely don’t believe this stupid principle of sowing and reaping. How dumb can you be to believe that God will multiply what you sow!”

One noted scholar has commented that this type of attitude usually comes from a person who had a sour experience when he tried to apply the law of sowing and reaping to his finances. For some reason, he didn’t get the results he expected, so now he acts as though this principle isn’t true or applicable to anyone. Thus, he turns up his nose at the law of God, challenging the validity of it and asserting that whatsoever a man soweth is not always what he reaps.

Paul doesn’t want this negativism and unbelief to worm its way into the thinking of the Galatian church, so he speaks loudly, firmly, and prohibitively, commanding the Galatian believers to disassociate themselves with anyone who dares to turn up his nose at the law of sowing and reaping.

Then Paul boldly declares what he believes: “…Whatsoever a man soweth, that shall he also reap.” The word “soweth” is the word speiro, which refers to any seed that is sown. Notice the emphasis on any seed that is sown. This immediately alerts us to the fact that this law is not applicable only to finances, but to anything in life. It applies to love, to work, to time, to patience, to kindness, to forgiveness, to bitterness, to selfishness — and, of course, to money. All of these are potential “seeds” that we sow.

Making the definition of “soweth” even broader is the word “whatsoever,” which in Greek is the word ean. This word literally throws open the door, for it means whatever; whatever thing; or no matter what a man sows. Again, Paul lets us know that this is a law of God that applies to every sphere of life with no exceptions. It is simply a fact: Whatever you sow, regardless of what it is, you will reap it.

The Greek tense does not denote a single, one-time sowing; rather, it pictures a person who continually, habitually sows. Therefore, it could be translated, “…Whatsoever a man sows, sows, sows, and sows — and keeps on habitually sowing and sowing and sowing….” In other words, this describes a constant, steady, perpetual sowing of seed. And if you sow this seed steadily and faithfully, God’s promise is that you will reap a harvest. The word for “reap” is in the same Greek tense, meaning that it could be translated, “You will reap, reap, reap, and reap — and keep on habitually reaping and reaping and reaping.”

The reason most people walked away disgusted and scoffing at this promise is that they never really put it to the test! They sowed once and waited for a harvest. When nothing happened, they threw up their arms and said it didn’t work. But those who keep on habitually sowing and sowing and sowing as a manner of lifestyle are the ones who eventually reap and reap and reap as the manifold blessings of God come pouring back into their lives.

The level at which you sow determines the level you will reap. Sow a little, and you’ll reap a little. Sow a lot, and you’ll reap a lot. Sow inconsistently, and you’ll reap inconsistently. Sow regularly, and you will reap regularly.

Galatians 6:7 could be translated:

“Stop letting people lead you astray from the truth! You might try to turn up your nose at the law of God, but it won’t change the law! It remains true that whatever you regularly and habitually sow — regardless of what it is — that is exactly what you will regularly and habitually reap.”

Then in Galatians 6:9, Paul takes just a moment to encourage those of us who are waiting for our harvests. He says, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”

Notice that Paul mentions a “due season.” Even today, harvest times come at varying times for different areas, depending on the temperature, altitude, and climate of each region. For example, in one low-lying district of Israel, harvest may be in full swing while districts at higher altitudes are still weeks, or even a full month, away from their harvest time.

This principle holds true in every other realm as well. For instance, if the seed you are sowing is financial seed, remember to bathe it in prayer as it leaves your pocketbook and enters the Kingdom of God. Pray for the Holy Spirit to create a right atmosphere or climate for that seed to take root and grow. And if it takes awhile for the harvest to come back to you, remember that no farmer plants seed one day and expects to have a full wheat or corn field the next day! It takes time for seed to grow in the natural. In the same way, time may be required for the seed you have sown to spiritually mature so it can come back into your life as a multiplied blessing.

In the meantime, don’t be weary in “well doing.” That simply means keep it up; don’t stop what you are doing; be regular; be consistent; be faithful; or be “well doing” in the sowing of your seed! The last thing you should do is “faint”!

That word “faint” comes from the Greek word ekluo, which means to loosen up; to relax; to faint; and to lose altogether. The devil will say, “This doesn’t work. You’ve tried long enough. It won’t hurt if you cut back on your giving. Loosen up a little. Relax from giving so much!”

But according to Galatians 6:9 and the Greek word ekluo, if you loosen up and relax in your giving, you will eventually “faint” — in other words, you’ll stop giving completely. And if you do that, you will lose everything! So don’t ever let the devil or anyone else ever talk you into backing out of sowing financial seeds into the Kingdom of God.

As I said earlier, the sowing of seeds applies to every area of life. If you constantly and habitually:

• Sow love, you will reap love.
• Sow patience, you will reap patience.
• Sow kindness, you will reap kindness.
• Sow forgiveness, you will reap forgiveness.
• Sow money, you will reap money.
• Sow bitterness, you will reap bitterness.
• Sow strife, you will reap strife.

Friend, like it or not, this is just the way it is! It is the law of God, and there is not one thing you can do to change it. So rather than challenge the system and fail, don’t you think it’s time that you wise up and get with the program? If you’re going to reap what you sow, maybe you ought to figure out what you want to reap. Then you can start planting those same kinds of seeds to assure that you’ll get the harvest of your dreams!

My Prayer for Today

Lord, I want to be a faithful, consistent giver! I don’t want to be on-again, off-again in the sowing of my financial seed. I know that this is a spiritual law that always works and will never change, so please help me renew my thinking to the truth of this law and come into a place of conformity with it. I want to habitually sow, and I want to habitually reap. Help me plant the right seeds into the right soil. Then I ask You to provide the right temperature, climate, and atmosphere to make my harvest grow!

I pray this in Jesus’ name!

My Confession for Today

I confess that I am NOT a one-time sower. I continually, habitually sow my seed into the Kingdom of God. God’s Word promises that “whatsoever a man sows, sows, sows, and sows, and keeps on habitually sowing and sowing and sowing, that shall he also reap, reap, reap, and reap, and keep on habitually reaping and reaping and reaping.” Because I am a habitual sower, I will be a habitual reaper! The level at which I sow determines the level at which I will reap. If I sow a little, I will reap a little. If I sow a lot, I will reap a lot. If I sow inconsistently, I will reap inconsistently. If I sow regularly, I will reap regularly. Knowing this to be true, I choose to make my giving one of the most important and consistent things I do in my life!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Have you been consistent with your giving, or have you been on-again, off-again in the way you give your tithes and offerings? If you are irregularly blessed, do you think the reason may be that you irregularly sow seed? At least it’s something for you to think about!

2. Do you faithfully give a full tithe to the work of the Lord? If yes, you can praise God for this victory in your life, for it will bless your future. If your answer is no, why are you being disobedient in this crucial area of your life?

3. In what other areas of your life are you reaping a harvest from seeds you wish you had never sown? 

Instant in Season And Out of Season!

Preach the word; be instant in season, out of season.…
— 2 Timothy 4:2

Paul wrote his second letter to Timothy during a very difficult season in Timothy’s ministry. A few years earlier, the picture had been radically different. At that time, the church of Ephesus was growing and thriving. Timothy was the new young pastor whom the church loved! Those earlier years were fun and eventful, and everything was moving. What an exciting time it had been to be a Christian leader!

But by the time Second Timothy was written, the situation had changed drastically for this pastor and the believers under his charge. Nero had become the Roman emperor, and his insanity was already wreaking havoc in the lives of countless believers, especially in Rome. As for Ephesus, it was one of the most pagan cities in Asia Minor, as well as the residence of the Roman proconsul. Christians who lived in Ephesus often endured bouts of intense persecution as the Roman government tried to scare them into abandoning their Christian faith and returning to the pagan temples.

As a result of these hard times, many believers died for their faith. Others defected from the church and returned to the old temples to save their lives. And as if all these hardships and disappointments were not mountainous enough to deal with, Timothy also had to deal with serious internal problems of rebellion among some of the members of his church leadership!

Timothy had written a letter to Paul explaining all his difficulties. Paul’s response to Timothy was the book of Second Timothy. In that book, he urged Timothy to remember that he was to “…be instant in season, out of season…” (2 Timothy 4:2).

The word “instant” is the Greek word ephistimi, which is a compound of the words epi and istimi. The word epi means upon, and the word istimi means to stand. Compounded into one word, the new word means to stand upon, as to take a firm stand or a hard position. Indeed, it was a term borrowed from the military that meant to stay at one’s post.

Timothy’s post was the pulpit of his church. From that pulpit, he maintained his leadership, imparted vision, issued rebukes, taught and preached the Word, and brought correction. It was his post. No one else could stand in that position, because it was the position that had been assigned to him by God. Even though times were very tough and he may have been tempted to shun his responsibilities, Paul urged him,“Stay at your post!”

Notice that Paul told him that he was to be faithful to his post “in season, out of season.” In Greek, this looks like a play on words, but it is a very powerful statement to those of us who are doing our best to serve God. The words “in season” come from the Greek word eukairos. The words “out of season” come from the Greek word akairos. Do you notice how similar these words are to each other?

The word kairos is the Greek word that means seasons or times. This word can be easily altered by adding different prefixes to it. For instance, if you add the word eu to the front of it, it becomes the word eukairos. The word eu means good, happy, pleasing, or pleasurable. This means that when you connect the word eu to kairos, it transforms the word to eukairos, which means good times, happy times, pleasing times, or pleasurable times.

But you can also change the word kairos by adding the prefix a, which turns it into the word akairos. That little a may look insignificant, but it radically changes the meaning of this word. The word akairos means bad times. So when Paul told him, “Be instant in season and out of season,” he was really telling him to be faithful, whether he was having happy times or bad times!

An interpretive translation of Second Timothy 4:2 could be the following:

“Take a firm stand and resolve to stay at your post! Regardless of whether times are good or bad, that is your post — your place of responsibility — so dig in, take a firm stand, and resolve that you are going to be faithful!”

This was just the word Timothy needed to encourage him to stand tall, be brave, and remain faithful to his assignment. His struggles passed, and he became the respected leader of the Christians in the region of Asia Minor. In the years that he served as the senior pastor of Ephesus, Timothy had many different kinds of seasons — some good, some not so good. But regardless, he stayed at his post until the very end.

What kind of season are you going through right now? Is it a happy season? Or are you experiencing hard times? Those happy seasons are such wonderful times, and you should do everything you can to enjoy them. But what are you going to do in the hard times? Are you going to be as faithful and steadfast when you face difficult challenges as you were when things seemed a little easier?

Take Paul’s words to Timothy, and apply them to yourself. This is not a time for you to run in fear or to look for someone else to take your place. If God called you to that post, it’s time for you to dig in, take a firm stand, and resolve that you are going to be faithful whether times are good or bad.

I assure you that the bad times will eventually pass. Dark clouds never last. Eventually the sun always comes out, and the birds start singing again. Wouldn’t it be a pity if you gave up and sacrificed everything you’ve worked so hard to gain because of a few dark clouds?

Jesus is with you, my friend. He will give you all the strength you need to stand tall and to remain faithful. He will do His part, but only you can do your part. What is your part? Making the choice to stay faithful to your post!

My Prayer for Today

Lord, I receive this word today as strength for my life! You have called me to do something great for You, and I’m not going to let the devil or my circumstances chase me away from where I know I need to be. It’s been very difficult, but this season will pass — and when it does, I’ll be stronger, wiser, and more equipped for the future. I thank You for helping me to dig in, take a firm stand, and maintain the post You have assigned to me!

I pray this in Jesus’ name!

My Confession for Today

I confess that I am not moving from the place where Jesus called me! The devil and various circumstances have tried hard to move me, but I have made up my mind and have resolved in my heart that I am not flinching or moving from the place where Jesus called me to give my heart! This is my post; this is my ground; and I’m going to be around until I can say I’ve finished my part!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Have the dark clouds been hovering over you for so long that it has made you wish you could give your assignment to someone else?

2. Have you considered how tragic it would be if you quit just before the sun started shining again? Is it possible that you are at the end of this turbulent season and that the best season of your life is just around the corner?

3. Can you think of times in your past when you thought it was all over for you, but then that difficult time passed and you came into a wonderful season of fruitfulness? Don’t you believe God is able to do that again for you?