Be Proud of the Fruit Produced by Your Personal Investments!

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure.
— 2 Thessalonians 1:4

Have you ever been so proud of someone that you just wanted to brag and boast about him or her for a few minutes? When you’ve invested a lot of your own time, talents, and energy into people you love and then you see them prospering and growing strong in the Lord, it’s normal for you to want to shout and rejoice about it!

This is how my wife and I feel when we see our own sons. They are strong in the Lord, active in His service, and committed to do what He wants them to do. As parents, it simply thrills our hearts, and we have every God-given right to be proud of them and thankful for what is happening in their lives! They are diligent, serious, and unwilling to give in to fatigue or discouragement; they just keep marching forward like soldiers. Of course we are proud of our sons and have every right to feel that way!

We feel the same way about the men and women we have discipled and poured our lives into over the years. When they came to us, many of them were young and inexperienced, but so hungry to grow and to learn. They were willing to be taught, to be corrected, to be instructed, and to pay the heavy price we demanded of them. We weren’t interested in developing only believers, we were working to produce real disciples. So when we see them standing strong in their own ministries, firm in faith and growing in grace, wisdom, and mercy, it simply thrills our hearts!

When Paul wrote to the Thessalonians, he was so proud of them and the way they walked in faith and patience that he said: “So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure.”

I want you to notice that Paul declared how proud he was of the Thessalonians. He said, “We ourselves glory in [or about] you in the churches of God.” In this phrase, Paul used the word Greek word egkauchaomai. This is the only time this word is found in the New Testament, although it was frequently used in the secular literature of New Testament times. It means to brag, to boast, to give praise, or to speak laudatory words.

Paul was proud of the Thessalonians. As a spiritual father to them, he was thrilled with the growth they were experiencing. This is a healthy type of pride — the same kind of pride a father feels for his children when they do well. He went on to list the reasons he was so proud of them: “…for your patience and faith in all your persecutions and tribulations that ye endure.” Let’s look at each of these words one by one.

The word “patience” is a favorite word in Paul’s epistles. It is the compound Greek word hupomene, and it paints the picture of one who is under a heavy load but refuses to bend, break, or surrender because he is convinced that the territory, promise, or principle under assault rightfully belongs to him. This word denotes a refusal to give up and an attitude that is determined to receive what is promised or hoped for. The King James Version translates it “patience,” but a better rendering would be endurance.

This word tells us, first of all, that the Thessalonians were under severe pressure. They lived in an environment that was aggressively anti-Christian. Every day of their lives, they were affronted and assaulted for their faith. Yet regardless of how severe the pressure became, they refused to surrender to these attacks or to throw in the towel of defeat. Paul was proud of them for their conviction to stand tall and steadfast in spite of what they were facing!

Then Paul said he was proud of them because of their “faith.” The Greek word for faith is pistis. The very nature of the Greek word pistis, translated faith, denotes a force that is forward-directed and aggressive — never passive or backward-reaching, but always reaching forward to obtain or achieve a specific target or goal.

This means that the Thessalonians never drew back or retreated simply because they ran into difficult or hard times. Instead, their faith was like an arrow that had been shot and could not be retracted, constantly reaching forward to grab hold of God’s promises. Paul recognized that this was real faith, and he was proud of the Thessalonian believers for never backing up on the promises of God!

Paul went on to describe the intensity of problems the Thessalonians were encountering. He mentions this because their problems were not normal, but problems of the most severe and difficult kind. Paul used the word “persecution” to describe the events that were coming against them. This is the Greek word dioko, a commonly used word in Paul’s epistles, meaning to pursue, to follow after, or to aggressively seek after.

This word was first used as a hunting term to denote the actions of a hunter who strives to follow after, to apprehend, to capture, or to kill an animal. Thus, the word can be translated “to hunt.” This same word is also translated “to persecute” throughout the New Testament, indicating the brutal nature of persecution that was experienced by the Thessalonian church. They were viciously and relentlessly pursued.

As if this is not enough, Paul informs us that the Thessalonians had experienced some kind of life-threatening “tribulation.” The word “tribulation” comes from the Greek word thlipsis, a favorite with Paul when he described the difficult events he and his team encountered in ministry. This Greek word thlipsis is so strong that it leaves no room to misunderstand the intensity of these persecutions. It conveys the idea of a heavy-pressure situation.

One scholar says the word thlipsis was first used to describe the specific act of tying a victim with a rope, laying him on his back, and then placing a huge boulder on top of him until his body was crushed. Paul used this word to alert us to moments when he or others went through grueling, crushing situations that would have been unbearable, intolerable, and impossible to survive if it had not been for the help of the Holy Spirit.

But in this scripture, Paul used this same word to tell us what the Thessalonian believers had undergone. As noted above, their problems were not normal but of the most serious nature. Without the help of the Holy Spirit, it would have been enough to crush them — but they weren’t crushed. They were still walking in faith; they were pushing forward to obtain the promises of God; and they were believing for victory!

Then Paul used the word “endure” to denote the attitude with which they had faced these obstacles and moments of opposition. The word “endure” is from the Greek word anechomai, which means to put up with, to endure, or to bear up under. Yet this word doesn’t portray the sufferer as one who simply surrenders to defeat, but rather as one who exhibits an attitude of fortitude and resistance to such negative forces.

When you put all this together, Second Thessalonians 1:4 could be translated:

“We are so impressed with what God has done among you that, when we tell all of God’s churches about you, we’re outright braggadocios! We proudly tell them about your refusal to bend to pressure; your resolve to never abandon or give up what belongs to you; your commitment to hang in there, no matter how heavy the load; and your determination to “stay put” until your hopes are realized. We’ve also told them how your faith has remained aggressive and forward-directed, regardless of the ordeals you’ve been through — such as those times when you’ve been hunted down like animals and relentlessly pursued. Your faith has stayed out front, despite the horribly tight, life-threatening, terrifically stressful situations you have undergone but steadfastly resisted.”

I don’t know about you, but when I read all of this, it makes me want to be sure that I belong to the ranks of the Thessalonians! We have the same Holy Spirit living in us who lived inside the Thessalonian believers. If they could live so triumphantly for the Lord in their difficult position, you and I can make the decision to live victoriously for Jesus Christ in our situations too. Amen?

My Prayer for Today

Lord, help me invest my life in people who will grow strong and who will bring forth good fruit! I want to give my life to people who are going to do something in this world. I want to know that I have made a difference in the life of someone who is going to make a difference in the lives of others. The last thing I want is to have lived this life without ever making a personal investment in anyone else, so please help me recognize those people You want me to pour myself into. Then give me the wisdom and grace to pull up alongside and share with them the treasure You have placed in me!

I pray this in Jesus’ name!

My Confession for Today

I confess that I bear good fruit in the lives of people whom God has called me to help! They are growing! They are prospering! They are learning to overcome the evil one! They are strong, stable, resilient, reliable, faithful, and committed to do whatever it takes for them to fulfill the assignment Jesus Christ has given them. My fruit is good fruit — fruit that remains! In this I know that my Father is glorified, because I am producing the kind of fruit that brings glory to His name!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Who is that person or group of people God has called you to disciple? If you are not actively discipling someone right now, why aren’t you?

2. How does it affect you when you see that those you’ve poured your life into are doing well and growing strong in the Spirit? Does it make you want to stand tall, throw back your shoulders, and rejoice in the Lord that good fruit is being produced in them?

3. Do you take the time to let these individuals know how proud you are of them? How long has it been since you’ve put your arm around someone’s shoulder and let him know how pleased you are about what is happening in his life?

You Are the Bishop of Your Own Heart!

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you,  and thereby many be defiled.
— Hebrews 12:15

One of the most powerful verses in the New Testament is Hebrews 12:15. It says, “Looking diligently, lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” I want you to especially notice the words “looking diligently” in this verse. This phrase comes from the Greek word episkopos, taken from the two words epi and skopos. The word epi means over, and the word skopos means to look. When these two words are compounded into one word as in Hebrews 12:15, the word means to look over or to take supervisory oversight.

The word episkopos is the same Greek word translated “bishop” in First Timothy 3:1. As you know, a bishop has oversight or responsibility for a group of churches. As the chief overseer for those churches, it is the bishop’s responsibility to watch, direct, guide, correct, and give oversight to the churches under his care. As long as he serves as bishop, he will be held responsible for the good and the bad that occurs under his ministry.

Hebrews 12:15 uses the word episkopos to alert you and me to the fact that we are the bishops of our own hearts. The use of this word in this verse means it is our responsibility to watch, direct, guide, correct, and give oversight to what goes on inside us.

As the bishop of your own heart, it is your responsibility to guide, direct, and give oversight to what goes on inside your emotions and thinking. You alone are responsible for what you allow to develop inside your head and heart. Like a bishop, you are personally responsible for both the good and the bad that occurs within your thought life.

Why do I make this point? Because we are often tempted to blame our bad attitudes, bitterness, resentments, or feelings of unforgiveness on other people. But the truth is, we are responsible for our own emotions and reactions! If a person does something that has the potential to offend us, God holds us responsible for whether or not that offense takes root in our minds. We can choose to let it sink into our souls and take root, or we can opt to let it bypass us. We are not able to control what others do or say to us, but we are able to control what goes on inside of us.

It is that “inside” part — the part you control — that God will hold you responsible for. Why? Because you are charged with a personal responsibility to oversee what goes on inside your soul. That means you have the last word. You are the one who decides whether or not that wrong settles down into your soul and starts to take root in your emotions.

Anger is an emotion that comes and goes. You choose whether or not irritation turns into anger, anger into wrath, wrath into bitterness, bitterness into resentment, and resentment into unforgiveness. You choose whether these foul attitudes and emotions take up residency in your heart or are booted out the door!

When the devil comes to tempt you with an annoying, hounding thought about the person who offended you, at that moment you have a choice whether or not to let it sink in. You are the only one who can give permission for these attitudes to make their habitation in your mind and emotions. If you’re filled with bitterness, resentment, and unforgiveness, you permitted the devil to sow that destructive seed in your heart and then you permitted it to grow. Remember, you’re the bishop of your own heart!

There is only one reason weeds grow out of control in a garden — because no one took the proper time and care to uproot and remove them. When the garden is choked by weeds, the gardener can’t complain, “I just don’t know how this happened! How did this occur right under my nose?” It occurred because he was being irresponsible with his garden. If he’d been exercising the proper amount of diligence, he would have known that weeds were about to get the best of him. His lack of diligence is the reason his garden got into this mess!

Hebrews 12:15 says, “Looking diligently.…” It takes diligence to keep your heart in good shape. The only way you can stay free of the weeds the devil wants to sow in your “garden” is to be attentive, careful, thorough, and meticulous about the condition of your own heart. Don’t expect others to take care of your heart for you either. It’s your heart!

Also, don’t make excuses for the rotten attitudes that fill your thoughts about people who supposedly did you wrong. Even if they really did commit a wrong against you, was it necessary or beneficial to permit the devil to fill you with putrid feelings of bitterness, resentment, and unforgiveness? Get over it! What good does it do to let the offense fester inside you until you are inwardly eaten up by its bad memory?

As long as you blame everyone else for the bitterness that rages inside, you’ll never walk free. The only way you can get over the offense and walk free of your emotional prison is by accepting responsibility for your own heart.

If someone deliberately sows bad seeds in our “garden” in an effort to hurt or destroy us, God will deal with them. But if we know bad seed has been sown in our hearts and we just ignore it, allowing it to take root and grow unchecked, God will deal with us.

• God will hold others responsible for what they do to us.
• God will hold US responsible for what we allow to go on inside our minds and hearts.
• We cannot answer for the actions of other people.
• We will answer for our inward responses to what others have done to us.

Since the phrase “looking diligently” is from the Greek word episkopos, implying that you are the bishop of your own heart, what are you going to do about the negative and wrong attitudes that are trying to take root in your soul right now? Are you going to let them fester, take root, and begin to produce bad fruit in your life? Or are you going to take the initiative to rip out those attitudes by the roots so your heart can stay free?

Never forget that you are the bishop of your heart. It is your heart, and you are the only one with the authority to decide what does and doesn’t go on inside of you. In light of this truth, what are you going to do about the situation you are facing right now? Forgive and let it go, or hang on to that grievance and let it grow? The choice is yours!

My Prayer for Today

Lord, help me keep my heart free of offense! You have given me authority over my own will, mind, and emotions, so I know I have the authority to tell offense that it has no right to dwell inside me. I refuse to blame everyone else for the mess I’ve allowed to grow inside my heart — and today I am asking You to help me, Holy Spirit, to quit making excuses for the wrong attitudes I’ve permitted to grow in my life. With Your supernatural help, I am making the choice to repent, to turn from these destructive thoughts, and to replace them with thoughts and words of kindness for those who have caused me hurt or grief in the past.

I pray this in Jesus’ name!

My Confession for Today

I confess that I deal diligently with my heart to keep it in good shape. I don’t make excuses for rotten attitudes that try to fill my thoughts about people who have wronged me. Even if they really did commit a wrong, I refuse to let the devil use it to eat me up and ruin me. I am the bishop of my own heart, so I refuse to let wrong attitudes fester, take root, and begin to produce bad fruit in me! 

I declare this by faith in Jesus’ name!

Questions to Answer

1. Is there any feeling of bitterness, resentment, or unforgiveness that you have held on to and allowed to grow in the soil of your heart? Has the Holy Spirit been trying to convince you to forgive and to let it go?

2. If the Holy Spirit is dealing with you about forgiving someone, what are you going to do about it? Will you resist the Spirit’s dealings and develop a hard heart, or are you willing to forget it and go on with your life?

3. When you hear that a person who hurt or wronged you is being blessed in his job or in some other way, can you rejoice with that person — or do you find yourself inwardly seething that he isn’t being punished because of what he did to you? If you can’t rejoice with him, it’s probably a good indicator that you have some unresolved issues festering on the inside that you need to take to the Lord!

Don’t Jump Ship!

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
— 1 Corinthians 4:1

When you are serving faithfully and trying to obediently do what God has asked you to do, the devil hates it! He’ll do everything he can to dissuade you to stop. Often he attacks your mind with allegations, such as, “Why are you doing this? No one appreciates you anyway! Here you are, working, striving, sweating, and slugging it out while other people are having a good time. If no one else cares, why should you care? Come on — you’ve done enough!”

If you’re not really committed to staying in place and doing what God asked you to do, those allegations from the devil may pull you off the bench where God called you to serve. This makes me think again of First Corinthians 4:1, where Paul says, “Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.”

As noted earlier (see August 13), the word “ministers” in this verse is the Greek word huperetas and referred to the slaves or servants who were placed into the bottom galleys of huge ships. A huge oar was placed in the hands of these slaves, and they began to row and row and row — literally becoming the engines that moved those ships through the sea.

If you had been allowed to peek into the bottom galley of those huge ships of New Testament times, you’d have seen that these prisoners were all chained to a post near their respective benches. There was a good reason for this heavy chain.

Because their work was so difficult and their destiny was sealed in the bottom of that ship, these men’s minds would wander to more beautiful, restful places where palm trees overlooked sandy seashores or tall pines swayed in refreshing mountain breezes. Had the “under-rowers” not been chained to their posts, they may have attempted to escape from their bench to find a more restful lifestyle somewhere else. Therefore, chains kept the men where they belonged — right in the bottom of the boat, tied to their post with oar in hand, compelled to effectively do their job.

Likewise, you must know that as you seek to do God’s will for your life, you’ll have to take on all kinds of assaults and challenges that inevitably accompany obedience. And let me warn you, there will be times when your flesh tries to find a way to jump ship and get out from underneath the pressure of obeying God! Your flesh would love to be “led” somewhere else where faith isn’t required and the crucifixion of flesh doesn’t seem so necessary.

You see, it’s easy to start obeying God. Initiating a project is fun and exciting, and it’s always the easiest part. The difficult part is sticking with that project and seeing it through all the way to the end. The real test comes when the excitement is gone and the reality of hard work and commitment begins to dawn on you. That’s always the golden moment when the flesh is tempted to forget you ever heard from God and to start looking for a way out!

If you are not really committed to go all the way in fulfilling your God-assigned task, you probably won’t do it. Therefore, you must be absolutely committed to do what God has called you to do, “chaining yourself” to your decision to obey so you cannot flee in hard times. If God has called you, don’t jump ship! He needs you in the bottom of the boat in order to keep the Body of Christ moving forward toward maturity. You are very important!

I’m sure there were times when the under-rowers said, “I’m tired of rowing! Get me off this boat!” They probably had to be reminded, “You are the engines of the ship. If you get off the boat, the boat will stop moving. You are too vital to jump ship now. We can’t go on without you!”

There were also probably times when these men in the bottom of the ship said, “No one appreciates us or says thank you for what we do! We work, work, work, and work, and yet we are treated like slaves! I just wish someone would occasionally show some appreciation.”

We all want to be appreciated. I like to be thanked when I work hard, just as we all do. This is a natural, normal desire. If we’d all just treat each other with good manners in the Body of Christ, it would solve a world of problems and remedy a lot of hurt feelings. But people are people, and sometimes they forget to say thank you. It’s absolutely true that people should be more thoughtful and appreciative. But the bottom line is this: Ultimately, it doesn’t matter whether or not those around us ever show us appreciation for what we do. If the boat is going to move, we must row the boat!

Just like these “under-rowers,” if you stop rowing — if you stop doing your job — it could possibly jeopardize the destiny God has called you to fulfill. If the boat is going to move, you must row, whether or not you ever hear the words “thank you” from anyone.

That is the hard reality of life for all of us as servants of God. Yes, it would be nice to hear “thank you” from time to time. But lack of appreciation must not affect our determination to row our boat and do what God has called us to do.

When you said yes to the will of God, you surrendered to Him, agreeing to pick up the “oar” He has placed before you. For you, that oar may be a ministry God has given you or a position serving in the local church or a certain business. Perhaps God has instructed you to give money regularly to a ministry. Whatever responsibility God has set before you, it’s time for you to grab hold of that oar! Like the under-rowers who rowed in order to move those big ships, you must begin a lifelong occupation of “rowing” to advance the cause God has put on your heart. From now on, your lifelong slogan needs to be “Row, row, row your boat!”

My Prayer for Today

Lord, help me today to keep a right perspective of what You have called me to do. When I get tired and the devil tries to convince me to quit, please help me remember that if everyone stops rowing the boat, it won’t go anywhere. Even if no one else notices what I am doing, I know that You see every move I make. Whatever I do, Lord, I do for You!

I pray this in Jesus’ name!

My Confession for Today

I confess that I have a job to do and that I’m going to do it! I will not jeopardize my destiny by succumbing to the discouraging voice of the enemy. If the boat is going to move, I must do my part to move it. Whether or not I ever hear the words “thank you” from anyone, I am the servant of God and I will do my service as unto Him! 

I declare this by faith in Jesus’ name!

Questions to Answer

1. When do you most easily get discouraged? For instance, does discouragement strike when you are physically weary? Have you found that if you stay in prayer, you stay stronger and more encouraged?

2. When you’re slugging it out and pushing forward with every ounce of your might, what helps you more than anything else to keep pushing ahead?

3. Does the knowledge that you are willing to do something no one else is willing to do motivate you? Do you get satisfaction when you know you’re being obedient to God, even if no one else is willing to stick in there and be obedient with you?

Who Were the Nicolaitans, And What Was Their Doctrine and Deeds?

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
— Revelation 2:6

Have you ever wondered who the “Nicolaitans” were, mentioned in the book of Revelation? Whoever they were, Jesus loathed their doctrine and hated their deeds. Let’s delve into this subject today to see if we can ascertain the identity of this group. What was their damnable doctrine? What deeds were they committing that elicited such a strong reaction from Jesus?

Let’s begin in Revelation 2:6, where Jesus told the church of Ephesus, “But this thou hast [in your favor], that thou hatest the deeds of the Nicolaitans, which I also hate.”

Jesus was proud of the church of Ephesus for their “hatred” of the deeds of the Nicolaitans, which He also “hated.” The word “hate” is a strong word, so let’s see exactly what it means. It comes from the Greek word miseo, which means to hate, to abhor, or to find utterly repulsive. It describes a person who has a deep-seated animosity, who is antagonistic to something he finds to be completely objectionable. He not only loathes that object, but rejects it entirely. This is not just a case of dislike; it is a case of actual hatred.

The thing Jesus hated about them was their “deeds.” The word “deeds” is the Greek word erga, which means works. However, this word is so all-encompassing that it pictures all the deeds and behavior of the Nicolaitans — including their actions, beliefs, conduct, and everything else connected to them.

The name “Nicolaitans” is derived from the Greek word nikolaos, a compound of the words nikos and laos. The word nikos is the Greek word that means to conquer or to subdue. The word laos is the Greek word for the people. It is also where we get the word laity. When these two words are compounded into one, they form the name Nicolas, which literally means one who conquers and subdues the people. It seems to suggest that the Nicolaitans were somehow conquering and subduing the people.

Ireneus and Hippolytus, two leaders in the Early Church who recorded many of the events that occurred in the earliest recorded days of Church history, said the Nicolaitans were the spiritual descendants of Nicolas of Antioch, who had been ordained as a deacon in Acts 6:5. That verse says, “And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch.”

We know quite a lot of information about some of these men who were chosen to be the first deacons, whereas little is known of others. For instance, we know that the chief criteria for their selection was that they were men “…of honest report, full of the Holy Spirit and wisdom…”(v. 3). Once they had been chosen, they were presented by the people to the apostles, who laid hands on them, installing and officially ordaining them into the deaconate.

Stephen

Like the other men, Stephen was of good report, filled with the Holy Spirit and wisdom. However, Acts 6:5 makes a remark about Stephen that is unique only to him. It says that he was “…a man full of faith and of the Holy Ghost….” This stronger level of faith may have been a contributing factor to the development recorded in Acts 6:8: “And Stephen, full of faith and power, did great wonders and miracles among the people.”

Stephen was a God-called evangelist, and he was later privileged to be the first martyr in the history of the Church — killed at the order of Saul of Tarsus, who later became known as the apostle Paul (see Acts 7:58-8:1). The deaconate ministry was vital proving ground to prepare Stephen for the fivefold office of the evangelist. The name Stephen is from the Greek word stephanos, and it means crown. This is worth noting, for he was the first to receive a martyr’s crown.

Philip

Philip was ordained with the other six original deacons. However, Acts 21:8 informs us that Philip later stepped in the ministry of the evangelist. He had four daughters who prophesied (v. 9). Just as the deaconate was training and proving ground for Stephen to step into the office of the evangelist, it was also Philip’s school of ministry to prepare him for evangelistic ministry. The name Philip means lover of horses. This name often symbolized a person who ran with swiftness, as does a horse — a fitting name for a New Testament evangelist who ran swiftly to carry the Gospel message.

Prochorus

Very little is known about this member of the original deaconate. His name, Prochorus, is a compound of the Greek words pro and chorus. The word pro means before or in front of, as with the position of a leader. The word “chorus” is the old Greek word for the dance and is where we get the word choreography. There is a strong implication that this was a nickname, given to this man because he had been the foremost leader of dance in some school, theater, or musical performance. There is no substantiation for this idea, but his name seems to give credence to the possibility.

Nicanor

This unknown brother was found to be of good report, filled with the Holy Spirit and wisdom. Other than this, nothing is known of him. He is never mentioned again in the New Testament after Acts chapter 6. His name, Nicanor, means conqueror.

Timon

Like Nicanor mentioned above, Timon was known to be of good report, filled with the Holy Spirit and wisdom. Nothing more is known of him outside of Acts chapter 6. His name means honorable or of great value.

Parmenas

We know nothing more of Parmenas other than what is mentioned here in Acts chapter 6. His name is a compound of the words para and meno — the word para meaning alongside and meno meaning to remain or to abide. Compounded together, his name came to mean one who sticks alongside and conveyed the idea of one who is devoted, loyal, and faithful.

Nicolas

Acts 6:5 tells us that this Nicolas was “a proselyte of Antioch.” The fact that he was a proselyte tells us that he was not born a Jew but had converted from paganism to Judaism. Then he experienced a second conversion, this time turning from Judaism to Christianity. From this information, we know these facts about Nicolas of Antioch:

• He came from paganism and had deep pagan roots, very much unlike the other six deacons who came from a pure Hebrew line. Nicolas’ pagan background meant that he had previously been immersed in the activities of the occult.
• He was not afraid of taking an opposing position, evidenced by his ability to change religions twice. Converting to Judaism would have estranged him from his pagan family and friends. It would seem to indicate that he was not impressed or concerned about the opinions of other people.
• He was a free thinker and very open to embracing new ideas and concepts. Judaism was very different from the pagan and occult world in which he had been raised. For him to shift from paganism to Judaism reveals that he was very liberal in his thinking, for most pagans were offended by Judaism. He was obviously not afraid to entertain or embrace new ways of thinking.
• When he converted to Christ, it was at least the second time he had converted from one religion to another. We don’t know if, or how many times, he shifted from one form of paganism to another before he became a Jewish proselyte. His ability to easily change religious “hats” implies that he was not afraid to switch direction in midstream and go a totally different direction.

According to the writings of the Early Church leaders, Nicolas taught a doctrine of compromise, implying that total separation between Christianity and the practice of occult paganism was not essential. From Early Church records, it seems apparent that this Nicolas of Antioch was so immersed in occultism, Judaism, and Christianity that he had a stomach for all of it. He had no problem intermingling these belief systems in various concoctions and saw no reason why believers couldn’t continue to fellowship with those still immersed in the black magic of the Roman empire and its countless mystery cults.

Occultism was a major force that warred against the Early Church. In Ephesus, the primary pagan religion was the worship of Diana (Artemis). There were many other forms of idolatry in Ephesus, but this was the primary object of occult worship in that city. In the city of Pergamos, there were numerous dark and sinister forms of occultism, causing Pergamos to be one of the most wicked cities in the history of the ancient world. In both of these cities, believers were lambasted and persecuted fiercely by adherents of pagan religions, forced to contend with paganism on a level far beyond all other cities.

It was very hard for believers to live separately from all the activities of paganism because paganism and its religions were the center of life in these cities. Slipping in and out of paganism would have been very easy for young or weak believers to do since most of their families and friends were still pagans. A converted Gentile would have found it very difficult to stay away from all pagan influence.

It is significant that the “deeds” and “doctrines” of the Nicolaitans are only mentioned in connection with the churches in these two occultic and pagan cities. It seems that the “doctrine” of the Nicolaitans was that it was all right to have one foot in both worlds and that one needn’t be so strict about separation from the world in order to be a Christian. This, in fact, was the “doctrine” of the Nicolaitans that Jesus “hated.” It led to a weak version of Christianity that was without power and without conviction — a defeated, worldly type of Christianity.

Nicolas’ deep roots in paganism may have produced in him a tolerance for occultism and paganism. Growing up in this perverted spiritual environment may have caused him to view these belief systems as not so damaging or dangerous. This wrong perception would have resulted in a very liberal viewpoint that encouraged people to stay connected to the world. This is what numerous Bible scholars believe about the Nicolaitans.

This kind of teaching would result in nothing but total defeat for its followers. When believers allow sin and compromise to be in their lives, it drains away the power in the work of the Cross and the power of the Spirit that is resident in a believer’s life. This is the reason the name Nicolas is so vital to this discussion. The evil fruit of Nicolas’ “doctrine” encouraged worldly participation, leading people to indulge in sin and a lowered godly standard. In this way he literally conquered the people.

God wants to make sure we understand the doctrine the Nicolaitans taught, so Balaam’s actions are given as an example of their doctrine and actions. Revelation 2:14,15 says, “But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.”

When Balaam could not successfully curse the people of God, he used another method to destroy them. He seduced them into unbridled, sensual living by dangling the prostitutes of Moab before the men of Israel. Numbers 25:1-3 tells us, “And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they [the daughters of Moab] called the people [the men of Israel] unto the sacrifices of their gods: and the people [the men of Israel] did eat, and bowed down to their gods. And Israel joined himself unto Baal-peor….”

Just as the men of Israel compromised themselves with the world and false religions, now the “doctrine” of the Nicolaitans was encouraging compromise. As you are well aware, compromise with the world always results in a weakened and powerless form of Christianity. This was the reason Jesus “hated” the “doctrine” and the “deeds” of the Nicolaitans.

My Prayer for Today

Lord, after what I’ve read today, I don’t want to allow any spirit of compromise in my life! I now understand that the doctrine of the Nicolaitans is compromise with the world. Lord, I don’t want to live with one foot in the church and another foot in the world. I want to break free completely from the world and its influence so I can give myself completely to Your cause! I want to be holy, to live in a way that pleases You, and to experience Your power in my life. Today I am renewing my commitment to You all over again! I turn from the world, and I am running to You!

I pray this in Jesus’ name!

My Confession for Today

I confess that I am free from the world! I do not walk in compromise! I am determined to live a committed and holy life before the Lord. As a result of my firm determination to walk with God, I have power over sin, power over Satan, and power when I pray. God’s Word promises that if I draw near to Him, He will draw near to me. I am drawing nearer and nearer to God every day, so I am confident that His Presence in my life is getting stronger too!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Can you think of any area of your life where you have allowed yourself to be compromised by the world? If so, has that compromise hindered the power of God from operating in your life?

2. Do you know any other believers who thought they could live with one foot in the church and another foot in the world — but in the end, the world ensnared them and they backslid into a life of sin?

3. If you know someone who is on the verge of backsliding, what do you think the Lord would have you do to help bring that person back to where he or she ought to be?

The Devil’s Destination

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
— Ephesians 6:11

What I am about to tell you is so simple — yet it is also life-changing and revolutionary. I want to help you understand how the devil tries to work in the realm of the mind and emotions. If you grab hold of these truths, they can set you free from the devil’s lies forever!

In Ephesians 6:11, Paul explicitly tells us how the devil operates. He writes, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” I want you to especially pay attention to the phrase “the wiles of the devil.”

The word “wiles” is taken from the word methodos. It is a compound of the words meta and odos. The word meta is a preposition that means with. The word odos is the word for a road. When the words meta and odos are compounded into one word, as in Ephesians 6:11, it literally means with a road. You’ve probably already figured out that the word methodos is where we get the word “method.” Some translations actually translate the word methodos as the word “method,” but the word “method” is not strong enough to convey the full meaning of the Greek word methodos.

Let me make the meaning of this word real simple for you. As I said, the most literal meaning of the word “wiles” (methodos) is with a road. I realize this seems strange, but when you connect this to the devil as Paul does in Ephesians 6:11, it means that the devil is like a traveler who travels on a road. He is headed in one direction and has one destination.

Let me give you an example of what I mean. If you’re going to take a trip, the logical thing for you to do is get a map and chart your journey to your destination. You don’t take just any road; rather, you strategize to find the best and fastest way to get where you’re going. Right? It would be pretty foolish for you to jump in the car and take off with no sense of direction. Taking any road could lead you in a multitude of wrong directions. It’s just better to use a map and stay on track. Correct?

This is precisely the idea of the word methodos. The devil isn’t wasting any time. He knows where he wants to go. He has chosen his destination. Rather than mess around on a bunch of different routes, he has mastered the best way to get where he wants to go. He is not a mindless traveler. And when he arrives at his place of destination, he has one main goal he wants to accomplish: He wants to wreak havoc and bring destruction. Therefore, we must ask: “Where is the devil traveling, and what does he want to do once he gets there?”

Paul answers the question about Satan’s destination in Second Corinthians 2:11 when he says, “…we are not ignorant of his [Satan’s] devices.” Pay careful attention to the word “devices” in this verse. It is the Greek word noemata, a form of the word nous. The Greek word nous describes the mind or the intellect. Thus, in one sense Paul is saying, “…we are not ignorant of the way Satan schemes and thinks.”

But the word noemata also denotes Satan’s insidious plot to fill the human mind with confusion. There is no doubt that the mind is the arena where Satan feels most comfortable. He knows if he can access a person’s mind and emotions, he will very likely be able to ensnare that individual in a trap. One writer says that the word noemata not only depicts Satan’s scheming mind but also his crafty, subtle way of attacking and victimizing others’ minds.

I personally like this because it identifies the primary destination of the devil — to get into a person’s mind and fill it with lying emotions, false perceptions, and confusion. It was for this reason that Paul urged us, “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Cor­inthians 10:5).

The words “bringing into captivity” are from the Greek word aichmalotidzo, which pictured a soldier who has captured an enemy and now leads him into captivity with the point of a sharpened spear thrust into the flesh in his back. The captured enemy knows that if he tries to move or get away, the Roman soldier will shove that spear clear through his torso and kill him. Therefore, this captive doesn’t dare move but remains silent, submissive, and non-resistant.

However, when Paul uses the word aichmalotidzo in this verse, he writes in a tense that describes the continuous action of taking such an enemy captive. This is not a one-time affair; it is the lifelong occupation of this soldier. He constantly has a spear in his hand, and he is always pushing it against the flesh of an enemy’s backside as he leads him away to permanent captivity.

Because the devil loves to make a playground out of your mind and emotions, you must deal with him like a real enemy. Rather than fall victim to the devil’s attacks, you must make a mental decision to seize every thought he tries to use to penetrate your mind and emotions. Rather than let those thoughts take you captive, you have to reach up and grab them and force them into submission! You must take every thought captive to the obedience of Christ!

But if you’re going to beat the devil at his game, you have to put all your energy into taking every thought captive. If you’re not really committed to seizing every thought the devil tries to inject into your mind and emotions, he’ll strike you again! So once you make the decision to do it, stick with it. It’s time for you to take charge of your thoughts and drive his lying insinuations right out of your brain!

My Prayer for Today

Lord, I don’t want the devil to fill my mind with insinuations and lies. My mind belongs to You, and the devil has no right to flood me with false perceptions, vain imaginations, or lies about who I am or what I will never be. I refuse to let him operate in me any longer! You have provided me with the helmet of salvation, and by faith I put it on to protect my mind against the devil’s assaults. He can strike as hard as he wishes, but Your Spirit and Word protect me!

I pray this in Jesus’ name!

My Confession for Today

I confess that I bring every thought into the captivity of Christ! When the devil tries to invade my mind with lies, I capture those lies and drive them clear out of my brain! Rather than fall victim to the devil’s attacks, I seize every thought that he tries to use to penetrate my mind and emotions. I grab each lie and force it into submission! Because I stand firm on the Word, the enemy’s lies are not able to exert any power against me.

I declare this by faith in Jesus’ name!

Questions to Answer

1. Can you think of one area in your mind where Satan repeatedly tries to attack you? What is that area, and how long has he been attacking you in this area of your thought life? Has it gone on for a day, a week, a month, a year, or for many years?

2. When you feel heavily assaulted in your mind and emotions and you need someone to pray with you, is there someone you know you can go to for prayer and support? If so, who is that person? If not, don’t you think it would encourage you to find a friend to whom you could talk and who could help you resist the lies of the devil?

3. What is the most successful tactic you’ve learned to shut the devil up when he’s trying to roar loudly inside your head?

Truthfully Assessing Your Situation

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.
— Philippians 3:13,14

Every once in a while, my wife and I take time to seriously and thoughtfully review what we are accomplishing and what we are not accomplishing in our lives and our ministry. We do our best to be very honest with ourselves and each other about these questions.

Taking this kind of look at ourselves and our work is not always pleasant. Sometimes we find areas of glaring failure or areas where we know the Lord expected more of us. But in order for us to see the truth about our lives the way God sees it, He requires us to lay down our pride and be honest with ourselves. In the end, we’re always glad we did the review because it helps us repent for the times we failed, rejoice over what God helped us to accomplish, and make sure we’re on the right course where we will be the most focused and effective.

When other people say,“Wow, you accomplish so much!” we are always glad that they can see fruit in our lives. However, the most important question to us is not what other people think, but what the Lord thinks of us and our accomplishments. Maybe it’s true that we accomplished a lot compared to what others have done. But how we compare to other people and ministries is not the measuring stick we are to use to determine how we are doing.

In Second Corinthians 10:12 (AMP), the apostle Paul wrote that when people “…measure themselves with themselves and compare themselves with one another, they…behave unwisely.” This means our measuring stick should never be how we measure up to other human beings. Compared to them, we may have done well, but the real issue is how we “measure up” to the goals the Lord gave us. When we stand before Jesus, He isn’t going to judge us by how we did in comparison to others. He will judge us for how we did with the assignments He gave us to do.

Therefore, you should ask yourself on a regular basis:

• Am I accomplishing the goals the Lord has given me?
• Can I stand before Him with a heart free of condemnation, knowing that I gave my very best effort, work, and faith to achieve His will?
• What, if any, changes do I need to make in my life, schedule, commitment, and financial resources to do what the Lord has told me to do?

Learning to be honest about ourselves, our work, our successes, and our failures is vitally important. We learn from our past mistakes. We ask the Lord to forgive us for our failures. Then we turn our eyes to the present — and we begin to make the necessary corrections in order to start doing better!

When Paul was imprisoned in Rome, he had a lot of time to think, so he sat in that prison and reflected on his life and achievements. He thought about what he had done, what he hadn’t done, and what he still needed to do. I’m sure that, like all of us, Paul was tempted to look at his life in comparison to others. And compared to others, he had done a great deal!

• He had preached all around the Mediterranean Sea.
• He had preached in the imperial palace.
• He had started churches all over Asia Minor.
• He had written most of the New Testament.
• He was one of the greatest apostles of his generation.

Paul could have rightfully told himself, I’ve done more than most men will ever dream of doing! I’ve done more than anyone else I know! But rather than revel in his own accomplishments, Paul used that time in prison to truthfully assess his life. Then he wrote these famous words: “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:13,14).

Notice that Paul said, “I count not myself to have apprehended.…”  The words “count not” give us insight into the way Paul looked at his life. Paul borrowed these words from the bookkeeping profession. It is the Greek word logidzomai, which originally meant to mathematically count, calculate, or tabulate or to make a conclusion. This word was primarily used in the bookkeeping world to portray the idea of a balance sheet or a profit-and-loss statement that a bookkeeper prepared at the end of the month or year.

You might “think” your business is doing quite well, but when the bookkeeper adds up all the numbers and hands you the profit-and-loss statement to read, that’s the moment you find out how well your business is really doing. You don’t have to guess anymore about your situation, because “the numbers” tell the real story.

Why did Paul use this word as he wrote verse 13? It is obvious that Paul had been seriously reviewing his life. Rather than “guess” about how well he had done, Paul carefully reviewed the original goals God had given him. It is almost as if Paul had written God’s plan for his life on one side of the page and what he had actually accomplished on the other side of the page. After looking at the original goal and truthfully assessing how much of that goal he had accomplished, he wrote, “I count not myself to have apprehended….”

Although Paul had accomplished a great deal in his ministry, he knew he hadn’t done everything he was supposed to do. That is one reason he knew it was not time for him to die. His prison situation was dreadful, and the legal prognosis didn’t look good. But Paul knew it wasn’t time for him to leave yet because he still had so much work to do. (He referred to this work in Philippians 1:22-26.)

I’m sure Paul was thankful for everything he had seen and all that God had already accomplished through him. This is why Paul went on to say, “…but this one thing I do, forgetting the things which are behind, and reaching forth unto those things which are before” (Philippians 3:13). But I want you to stop and think about what Paul was choosing to forget and put behind him!

Some say Paul was forgetting his past life of sin, but he had put that behind him long ago. Now he was putting his past successes and accomplishments behind him. Do you know why he had to do this? Because stopping at past victories is what keeps most people from moving into future victories. They become so fixated on what they have done that they lose sight of what they need to do — and that keeps them from moving forward to possess new territory in God’s plan for their lives!

Think of it like this: Many big corporations lost the cutting edge they once held because they spent most of their energy gloating about how big and how good they were. While they were gloating, some smaller company with dedicated people and a huge vision snuck up from behind and surpassed that larger corporation! Before the larger company knew what was happening, they had lost the leading edge they once held and were no longer the leader. They had spent so much time focusing on the past that someone else passed them by!

Paul knew he had done more than most men, and it was all right for him to cherish those memories. But dwelling on his past accomplishments wasn’t going to get him out of jail or back in the swing of what he needed to be doing. There were still huge parts of his vision that were unfinished. Even though the past had been great and he was thankful to God for every victory he had experienced, it was now time for him to begin reaching forth unto those things which were before him (Philippians 3:13).

You need to rejoice over all that God has already done in your life; however, you must still focus on what you haven’t seen yet! Thinking of the past victories will encourage and remind you of God’s faithfulness, but eventually you have to leave the past behind and turn your eyes to the present and the future. You can’t go forward while constantly looking backward.

• Yesterday’s victories were for yesterday.
• Yesterday’s good reports were for yesterday.
• Yesterday’s accomplishments were for yesterday.

Your future is important, so treat it that way. Look at your life, and seriously appraise your status. Let the Holy Spirit speak to your heart, and be willing to accept what He says to you. Thank God for every victory, but keep your eyes fixed on the future so you can keep marching forward to fulfill every detail of the vision God has put into your heart!

My Prayer for Today

Lord, I am so very thankful to You for all the progress I’ve already seen in my life. But today I am turning my eyes to the future because I know You have so much for me to do. I don’t want to miss anything You have designed for me, so I am choosing to turn my attention to the vision and to run my race with all my might! Help me remove anything that would hinder my race so I can press forward toward the prize of the high calling of God for my life!

I pray this in Jesus’ name!

My Confession for Today

I boldly confess that I am focused, concentrated, and determined to run my race! God has called me and anointed me; therefore, I can do exactly what He has asked me to do. I have no excuse for failure or any reason to slow down or quit, for God’s Spirit in me is ready to empower me to run this race all the way to the finish. Doing it halfway will never do, so I am committed to seeing this all the way through!

I declare this by faith in Jesus’ name!

Questions to Answer

1. How long has it been since you assessed your situation to determine the progress you are making in your life, church, or business? How frequently do you take time to review your situation so you can gauge your progress?

2. Are you stuck in a rut, or are you still moving forward with the same speed and the same passion that once possessed you? Does the vision still burn in your heart?

3. What alterations do you need to make in your church, business, organization, or ministry in order to get back on track and to start moving forward again?

Make Up Your Mind To Live Fearlessly And Peacefully in These Last Days!

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
— 2 Thessalonians 2:2

In Second Thessalonians 2:2, the apostle Paul wrote to the Thessalonian believers and warned them about events that would occur right before the coming of the Lord. He wanted to prepare them so these major world events wouldn’t take them off guard and throw them into a state of panic. Therefore, Paul told them, “That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand” (2 Thessalonians 2:2).

Notice that Paul told the Thessalonian believers not to be “soon shaken.” The word “soon” is the Greek word tachus, which means quickly, suddenly, or hastily. The word “shaken” is the Greek word saleuo, which means to shake, to waver, to totter, or to be moved. The tense used in the Greek points to events so dramatic that they could result in shock or alarm. In fact, the Greek tense strongly suggests a devastating occurrence or a sequence of devastating occurrences so dramatic that they will throw the world into a state of shock or distress.

By using the words “soon shaken,” Paul was urging his readers (and us!) to resist being easily shaken up by events that will occur just before the coming of Jesus. He was particularly careful to mention that we must not be “soon shaken in mind.” The Greek word for the “mind” is nous, which describes everything in the realm of the intellect, including one’s will, emotions, and ability to think, reason, and decide.

Whoever or whatever controls a person’s mind ultimately has the power to dictate the affairs and outcome of that person’s life. Thus, if a person allows his mind to be doused with panic or fear, he is putting fear in charge of his life. Because Paul wanted his readers to remain in peace regardless of the tumultuous events that transpired around them, he urged them not to allow fear from these shocking and distressful events to penetrate their minds, will, and emotions.

Then to make certain we comprehend the magnitude of these last-day events, Paul went on to say, “That ye be not soon shaken in mind, or be troubled.…” The word “troubled” is the Greek word throeo, which indicates an inward fright that results from the shocking occurrence described above. The shock resulting from these nerve-racking events could be so severe that it could cause a person to be devoured with worry, anxiety, or fear.

Paul is confident these events will not be only a one-time occurrence; thus, he uses a Greek tense that points to an ongoing state of worry and inward anxiety resulting from these outward events that keep occurring again and again. It is as if he prophesies that there is no pause between these shocking, debilitating, and nerve-racking happenings. One scholar therefore translates the word “troubled” as being jumpy or nervous.

These words are so jammed-packed with meaning that it is almost impossible to directly translate them. To help you see exactly what Paul was communicating to his readers, I have translated and paraphrased the original Greek words, pulling the full meaning out of each word and then transferring those meanings into the interpretive translation below.

All the words Paul used in Second Thessalonians 2:2 convey this idea:

“Some things will be happening right before His coming that could shake you up quite a bit. I’m referring to events that will be so dramatic that they could really leave your head spinning — occurrences of such a serious nature that many people will end up feeling alarmed, panicked, intimidated, and even unnerved! Naturally speaking, these events could nearly drive you over the brink emotionally, putting your nerves on edge and making you feel apprehensive and insecure about life. I wish I could tell you these incidents were going to be just a one-shot deal, but when they finally get rolling, they’re going to keep coming and coming, one after another. That’s why you have to determine not to be shaken or moved by anything you see or hear. You need to get a grip on your mind and refuse to allow yourselves to be traumatized by these events. If you let these things get to you, it won’t be too long until you’re a nervous wreck! So decide beforehand that you are not going to give in and allow ‘fright’ to worm its way into your mind and emotions until it runs your whole life.”

Paul strongly urges us not to allow ourselves to be shaken or moved by anything we see or hear. He tells us that we must get a grip on our minds and refuse to allow ourselves to be traumatized by the events that occur in the world around us or to allow fear to control our whole lives. Instead of letting these things “get to us” and rob us of our joy, peace, and victory, we need to be deeply rooted in the confidence of God’s promises!

If you take a look at the world around us today, it is clear that Paul’s prophecy about the last days is unfolding before our very eyes. Because of the many different situations that our generation is facing, we must take a stand against fear and determine to stay in faith! But in order for us to stay in faith, it is imperative that we keep our minds focused on the Word of God.

Colossians 3:15 says, “And let the peace of God rule in your hearts.…” Verse 16 goes on to say, “Let the word of Christ dwell in you richly….” When the Word of God dwells richly in our lives, it produces peace — so much supernatural peace that it actually rules our hearts!

The word “rule” that is used in this verse is the Greek word brabeuo, which describes an umpire who calls all the shots and makes all the decisions. You see, when God’s Word is dwelling richly in your heart, suddenly the peace of God makes all the big decisions, calls all the shots, and umpires your emotions. Rather than being led by the ups and downs of the day or by what you read in the newspaper, you will be ruled by the wonderful peace of God!

But to receive this benefit of God’s Word, you must let it dwell in you richly. This word richly is the Greek word plousios, and it can be translated lavishly. This presents the picture of you giving the Word of God a wonderful reception as you roll out the red carpet so you can richly and lavishly welcome the Word into your heart. When you let God’s Word have this place of honor inside your heart, mind, and emotions, it releases its power to stabilize you and keep you in peace, even in the most difficult times.

There is no doubt that we are living in the very end of the last days. We are a chosen generation — and we will observe events that no other generation has ever seen.

If you are going to keep your heart fear-free so you can live in continual peace, you must make a firm commitment to let God’s Word rule in your heart! God’s Word will protect your mind and prohibit fear from worming its way into your emotions and turning you into an emotional mess. Is God’s Word the foundation of your life today?

My Prayer for Today

Lord, I am so thankful that Your Word prepares us for every event that comes along in this life! I know I am living in the last days and that these challenging times require a higher level of commitment from me if I am going to live free from fear. This is such a critical moment for me to be strong, free, and secure. When I am strong, I can be a tower of strength to others who are drowning in the world around me. Help me be that source of strength and power to the people who surround me, Lord. I want to be all that I need to be in this hour.

I pray this in Jesus’ name!

My Confession for Today

I confess that God’s Word dominates my mind, my will, and my emotions! Because I have put God’s Word into my heart, I am not shaken or easily moved by the things that occur in the world around me. I know who I am; I am secure in my Father’s love; and I recognize that He destined me to live in these last days because He has a special plan for me. Regardless of what I see or hear, I take my stand on the promises of God’s Word, and it provides me with safety and security! 

I declare this by faith in Jesus’ name!

Questions to Answer

1. In light of the world events that have occurred in recent years, how pertinent for you are Paul’s words in Second Thessalonians 2:2? Does it sound like Paul is writing about the nonstop traumatic events that have shaken the world over the past several years?

2. If it is true that we are living in the last days just before the coming of Jesus Christ, how should this affect the manner in which you are living your life?

3. Do you spend more time reading your Bible, reading the newspaper, or watching the news? Whatever you dwell on the most is what will dominate you, so isn’t it time that you make God’s Word the primary focus of your attention?

Whatever Happens in a Person’s Private Life Affects His Public Life!

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
— 1 Corinthians 4:1

I want to devote today’s Sparkling Gem to the private lives of potential leaders. In particular, I want to talk about their marriages, their children, the physical condition of the houses where they live, and the manner in which they manage their personal finances. These four points are extremely important when you’re considering someone to be a leader.

What happens in a person’s private life affects his job or his public ministry. Someone may argue, “But my private life and my home life don’t have anything to do with my ministry at the church, my ability to serve, or how I perform at work. You have no right to dig into my personal life.”

This way of thinking is wrong. What happens in a person’s private life spills over into his public life. What goes on behind closed doors in a leader’s home will tell you exactly what kind of blessings or problems he will bring to his public ministry or job. This is precisely why the apostle Paul urged Timothy to take a deeper look at the personal life of a potential leader before inviting him to be a part of his leadership team (see 1 Timothy 3:4,5). You see, God designed the home as a honing instrument for many of the qualities required to be a leader in the Kingdom of God.

Paul told Timothy that a leader must be “one that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)” (1 Timothy 3:4,5).

The Greek word for “ruleth” is the word proistimi, a compound of pro and istimi. The word pro means before or in front of, and the word istimi means to stand. When compounded together, the new word depicts someone who is standing up front before others in order to lead, guide, direct, or manage a situation. It conveys the meaning of a leader who is responsibly giving oversight and direction to a group of people or to a project. Paul uses the word “well” to describe the way this person rules. It is the Greek word kalos, which means good, well, or skilled. Thus, it pictures an individual who has shown that he is able to successfully give oversight to a group of people or to a specific project.

Paul says it is required that a spiritual leader rule well his own “house.” The word “house” is the Greek word oikos, which is the word for a physical house. However, as it is used here, it includes the management of the house and everything that happens in that house. Thus, “ruling” one’s household would include how a leader manages his home life, his children, the upkeep of the physical house or apartment where he lives, and his personal finances. All of this would be part of his oikos — his house.

Important information about how well potential leaders will serve at church or at work can be ascertained by delving into these four points. So let’s briefly review these four critical areas of concern.

Their Home Life:

Paul said a leader must be “one that ruleth well his own house….” As noted, the word “house” is the word oikos and includes everything about a person’s home life. One of the most strategic factors to consider when selecting new married leaders is the condition of their marriage. What kind of relationship do they have with their spouse? Is it a supportive, healthy marriage, or one that is full of problems? Does the relationship reveal good communication between the husband and wife? If that potential leader cannot successfully communicate with the most important person in his life, how do you know he will be able to properly communicate with others at church or at work? These questions may give you great insight into the pluses and minuses that come with new potential leaders.

Their Children:

Paul said a leader must be one who has his “…children in subjection with all gravity.” If potential candidates have children, perhaps nothing gives you clearer insight into what kind of leaders they will be than the example of their own children. Although you can’t make this a hard and fast rule, most often the children of potential leaders are a reflection of the kind of leadership those candidates are currently exercising in their own home.

Since people can impart only what they have in their private lives, it is good to observe what potential leaders have imparted within their own homes. What is the visible fruit of their influence and leadership in their children’s lives?

• Do the children speak respectfully to elders?
• Do they speak respectfully to each other?
• Do they understand authority and submission?
• Do the children do what they are told, or do they ignore their parents’ instructions?

The answers to these simple, basic questions are important indicators to let you know how potential candidates are leading their own homes. If they’re not leading their own homes with excellence, why would you imagine they could lead an entire division of the ministry with excellence? That’s why it’s important to never overlook a potential leader’s children. They will always be one of the clearest signals to alert you to the kind of leader this person will be.

Their House or Apartment:

Paul wrote that a leader must be one that “…ruleth well his own house….” As already stated above, the word “house” refers to everything connected to home life. Part of home life is the physical house where the family lives. Therefore, it’s valid to ask:

• What kind of home does this potential leader have? Is it well-kept and maintained?
• Is it needlessly neglected? Does it look like it’s falling apart?
• Is the yard mowed so this candidate has a good testimony with his or her neighborhood?

What exactly did Paul mean when he said leaders must rule well their own homes? One thing is for sure: If a potential leader can’t decently take care of his own domain, you don’t want to put him in charge of your domain. That’s why this is such a serious question to consider when selecting someone for a prominent place of leadership in your church, ministry, or organization.

Their Finances:

In regard to finances, the phrase “ruleth well his own house” leads me to ask, “How does this potential leader handle his money and the payment of monthly bills?”

How a person handles money is very revealing. It tells a lot about his personal integrity, his character, and how he respects the rights of others. When a person doesn’t regularly pay his bills on time, he inconveniences and upsets other people’s financial plans. This failure to keep financial commitments often reflects a lack of respect for others’ needs and rights.

It also may simply be a sign that this person is immature in his understanding of money management and responsibility. Or he may not do well at saying no to his fleshly lust for material things. A person’s financial problems may also be an indicator that he’s experiencing problems in his marriage as well. Or perhaps his life is unstable due to irregular work conditions.

No matter which of these factors may be the cause for a candidate’s financial problems, they are all serious enough to require thoughtful consideration on your part. Does this person have the time, energy, or maturity to handle a position of greater responsibility in your church, ministry, or organization?

Never forget that it is impossible to separate a person’s public life from his private life. What happens in one area spills over into the other. What is in a potential leader’s personal life is exactly what he will bring into his public life. If he has order and peace in his private life, it will give him a solid foundation for public ministry. But if he struggles with disorder, chaos, turmoil, confusion, upheaval, and anarchy in his private life, it will obviously affect his ability to carry on publicly as a leader.

What happens at home really does affect one’s ability to work, serve, and follow God’s will for his life. If this is the case, what do these things reveal about those people who are being considered for leadership at church, business, or organization? Does their home life show that they are ready for larger areas of responsibility?

And by the way — while you’re thinking about the home life of these leadership candidates, it would be good for you to turn these questions around and apply them to yourself. What does your home life reveal about YOU?

My Prayer for Today

Lord, help me bring order into my own personal life! Since what is happening in my private life is exactly what I will bring into my public life, I want to bring more order into my own personal affairs. Help me take an honest look at my life so I can see those areas that desperately need my attention. Once I acknowledge the areas that need fixing, please give me the courage to delve into those areas and to get things right. I want every area of my life to glorify You, so if there is a secret part of my life that doesn’t bring honor to You, I’m looking to You to help me make the needed changes.

I pray this in Jesus’ name!

My Confession for Today

I confess that with God’s help, I am putting my house in order! The way I handle my family life, my children, my physical home, and my finances brings glory to Jesus Christ. I am serious about my walk with God, and I therefore invite Him to invade every sphere of my life and to bring it under His Lordship. Jesus is Lord of my marriage, my children, my home, and my money. It all belongs to Him; therefore, I want to be a wise steward for His sake — and I will!

I declare this by faith in Jesus’ name!

Questions to Answer

1. If you are seeking new leadership for the church, business, or organization, have you considered these deeper issues? If you had considered this before selecting leaders in the past, do you think it would have helped you make better leadership choices?

2. Have you seen glaring problems in a potential leader’s home that you overlooked because his gifts and talents were needed? Did you later regret your choice because he brought many of those same problems to his job?

3. After reading today’s Sparkling Gem, do you see areas in your own life that need attention? If your answer is yes, what are you going to do to start bringing order into those areas of your home life?

You Can Beat Any Temptation!

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
— 1 Corinthians 10:13

Everyone has to deal with temptations at one time or another, so you don’t need to feel embarrassed if you’re facing a particular temptation right now. But at the same time, you don’t have to succumb to temptation, because it is something you can overcome! All temptations can be beaten!  You just have to make up your mind that you’re going to be the conqueror and not the conquered!

You may not have thought of it before, but the devil tries to lure you into sin by using your mind and emotions. He injects thoughts into your mind and emotions that act as stimulants to get you all stirred up in a certain area of your life. At that moment, you are consciously aware that you can let the temptation pass you by — or you can allow those thoughts to fester in your mind and take root in your emotions until they become a major stronghold in your mind to battle and conquer. By refusing to accept the thoughts in the first place, you can avoid the whole struggle!

It’s similar to a sexual temptation. You can choose to turn and look the other way, or you can dwell on that temptation until it fills your mind and imagination. If you choose to meditate on the thought that the devil is trying to put into your head, it won’t be too long until the devil is waging  a full-scale battle in your mind! If you don’t put on the brakes and stop those thoughts, the devil will conquer you. That’s why it’s so important that you learn how to control your thinking. If you can keep your mind under the control of the Holy Spirit, you will make it almost impossible for the devil to defeat you in any realm of your life.

The devil is a master when it comes to mind manipulation. He knows that if he can get you to spend a little time meditating on something wrong, he can eventually entice you to do it! If the devil was persuasive enough to deceive brilliant, mighty, powerful angels, how much more easily can he deceive people who live in a far-from-perfect environment and wrestle daily with their own imperfections! The emotional makeup of human beings makes them even more susceptible to the devil’s masterful skills of lying, deception, and manipulation.

Satan watches for the right timing. He comes along at an opportune moment. He waits until you’re tired, weary, or exasperated. Perhaps you woke up in a bad mood; someone gave you a “look” you didn’t like; or you just started off your day on the wrong foot. Then suddenly he strikes you with a thought — something that takes you totally by surprise when your guard is down!

When negative thoughts begin to deluge your mind, you need to know that it is Satan setting a trap in front of you. He is trying to ensnare you so he can cripple and devastate both you and the people you love. He’s trying to get you to bite the bait so he can set the hook! But you don’t have to fall into this trap anymore! If you really want out of this type of emotional quandary, there is a way out.

First Corinthians 10:13 promises, “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”

The word “temptation” is the Greek word peirasmos, and it may refer to any outside source that appeals to a weakness in your flesh. That appeal pulls you like a magnet; it lures you mentally, emotionally, and sensually; it fascinates the imagination; it entices the flesh to take a closer peek. If you don’t stop this process, it will set its hook in your soul and haul you right smack dab into the middle of some kind of sin!

Because the word peirasmos (“temptation”) can describe any weakness of the flesh, this scripture could apply to any fleshly weakness you might struggle with — from being lazy or easily offended; to thinking too lowly or too highly of yourself; to having a problem with anger or sexual temptation. Whatever your flesh responds to is what this word peirasmos refers to!

But this verse promises that God will make a way for you to escape temptation — if you really want to escape it! The Greek word for “escape” is the word ekbasis. This word is a compound of the word ek, meaning out, and the word basin, meaning to walk. When they are compounded together, it means to walk out, as to walk out of a difficult place; to walk out of a trap; or to walk out of a place that isn’t good for you.

This makes me think of the time Joseph fled from Potiphar’s wife when she tried to seduce him. Rather than stay there and try to negotiate in the midst of the situation, Genesis 39:12 says Joseph “…fled, and got him out.” In other words, he got out of there as quickly as he could!

Negotiating with sin usually leads to falling into it rather than conquering it, so it’s better for a person to just get up and get away from the situation as quickly as he can! This is why Paul was constantly telling the early believers to “flee” evil influences (see 1 Corinthians 6:18; 1 Corinthians 10:14, 1 Timothy 6:11; 2 Timothy 2:22).

The word “flee” is the Greek word pheugo, which means to flee, to take flight, to run away, to run as fast as possible, or to escape. This means you don’t want to succumb to those temptations that are surrounding you. You just need to get up, put on your jacket, pick up your things, and get out of that place of temptation as fast as you can! Let your feet fly as you flee that situation! You’re not stuck there! You can get out! You can walk out of that place just as easily as you walked in there! Your feet work in both directions! God will make a way for you to escape those negative emotions if you really want to escape them. But you are the only one who can make the choice to jump through that escape hatch!

• If you know you’re being tempted to angrily explode, walk out before it happens!
• If you know you’re being tempted to get your feelings hurt, go somewhere else to avoid the offense!
• If you know you’re being tempted to slip into a state of laziness, then get up and get busy!
• If you know you’re being tempted to steal, get as far away as you can from the money or the coveted object!
• If you know you’re being tempted to sexually sin, get out of that situation immediately!
• If you know you’re being tempted to do anything wrong, it’s time for you to flee from the temptation!

Millions of Christians are held captive because they will not take the leap through that escape hatch. As a result, they have no joy, no peace, and no victory in their lives. They may be Christians, but they’re miserable because they haven’t made the choice to jump through the escape hatch God has provided for them and leave all those negative temptations and garbage behind.

If you’ll say yes to the Lord, He will show you how to walk out of this mess! You can avoid, evade, dodge, elude, shake off, get out of, and break away from every temptation! You are the only one who can choose to walk out of those killer mental attacks or negative situations. The moment you make that decision, your journey to freedom has begun!

So today the Lord is asking you: “Are you going to stay the way you are right now, or are you willing to take the proper steps to escape from this emotional temptation and demonic trap?” What is your answer? What are you going to do? God is waiting for you to decide if you will receive the freedom He is offering you or remain a hostage for the rest of your life. The choice is yours to make.

My Prayer for Today

Lord, help me find the strength to say no to my flesh and to flee from temptation when it tries to wrap its long tentacles around my soul and drag me into some kind of sin. I know what it’s like when sin calls out to my flesh, beckoning it to do something that is forbidden or wrong, but I don’t want to cooperate with it anymore. I want to walk free — to flee from sin and break free of its vicious grip. Help me bring my mind under the control of the Holy Spirit so I can think rationally when Satan tries to attack me through my mind, my emotions, or my senses.

I pray this in Jesus’ name!

My Confession for Today

I confess that God makes a way for me to escape temptation. I do not negotiate with sin! When it tries to call out to me, I get up and get out as quickly as I can. I flee, take flight, run away from, and escape as quickly as I can when I know the devil is attempting to lure me into his trap. That’s when I put on my jacket, pick up my things, and let my feet fly! God always makes a way for me to escape — and I always make the right choice to jump through that escape hatch!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Can you think of times when you were tempted to yield to sin? Knowing that you needed to get up and get out of that place of temptation, did you stay and fall into some kind of sin? Were you sorry later that you didn’t flee when you had the chance?

2. What is the chief area of temptation that you struggle with more than any other right now?

3. In order for you to walk free from the struggle of that temptation, what changes do you need to make in your life?

High-Class Service With Distinction and Style

And whosoever of you will be the chiefest, shall be servant of all. For even the Son of Man came not to be ministered unto, but to minister, and to give his life a ransom for many.
— Mark 10:44,45

In the city of Moscow, there is a restaurant that is indisputably one of the most elegant places of fine dining in the entire world. The setting of this magnificent restaurant is a fabulous old Moscow palace that was built in the year 1889 as the personal residence for the Count Altuphev, who was a general of the Russian army during the reign of the Russian Czar, Alexander III.

As one enters the Great Hall of the palace, he is instantly overwhelmed by the great vaulted ceiling, the massive hand-carved wooden staircase, the gorgeous stain-glassed windows, and the imposing and awe-inspiring chandelier that was bequeathed to this building many years later by the dictator Joseph Stalin. All of this adds to the opulence and magnificence of this historical place — which makes an evening spent in fine dining here nearly overwhelming.

When guests from the West come to visit, my wife and I enjoy taking them to this restaurant because it is such a unique experience to have dinner in an actual Russian palace. However, what makes the occasion even more impressive is the level of service provided to each customer. A client can hardly breathe before an attendant shows up to courteously ask how he can serve you better or provide anything that is needed.

When dinner finally arrives, it is carried to the table by servers dressed in tuxedos and white gloves. One by one, the servers set the plates on the table. Each plate is covered by a glistening, pure silver dome that conceals the entree until the appropriate moment. Once all the plates are set in place, the servers stand to the side of each person at the table. All at once, in perfect unison, they lift the pure silver domes from the plates to reveal food that has been meticulously prepared for each diner. By the time the dinner is finished, all those at the table feel like they have been treated as royalty.

Once when I was dining at this Russian palace, I carefully watched the attentiveness shown by the servers to each customer. As I watched how excellently they served, I thought of Jesus’ words, “And whosoever of you will be the chiefest, shall be servant of all” (Mark 10:44).

The word “servant” in this verse comes from the Greek word diakonos, the Greek word for a servant whose primarily responsibility was to serve food and to wait on tables. It presents a picture of a waiter or waitress who painstakingly attends to the needs, wishes, and wants of his or her client. Professionally pleasing clients was these servants’ supreme task, so they served honorably, pleasurably, and in a fashion that made every man feel as if he were nobility.

Restaurants in the first century were very rare, so most servers worked in the very exclusive homes and palaces of the elite, rich, and famous. Hence, these were well-trained, highly refined, cultured, high-class servants who served with sophistication and finesse. Jesus used this word diakonos in a parable to describe exactly these kinds of servants assisting a wealthy king (Matthew 22:13).

This high standard and attitude of excellence is what God expects from every believer who “serves” in the Kingdom of God. Think about it — why would this level of excellence be expected in a high-class restaurant but not in God’s Kingdom?

As God’s servants, we should be well-trained, highly refined, cultured, and equipped to minister to any need with which we are confronted. Serving with an excellent standard should be our goal. There is nothing more important than what we do for the Lord, so God expects us to serve with the best attitude, the finest appearance, and the highest form of service and professionalism we can render in His name.

It must be distressing to God when He sees believers tolerate a standard in the Church that is lower than the one found in the world. Why should our standard be lower? Aren’t we serving the King of kings? Aren’t we working at His table? Therefore, shouldn’t our standard be the highest, the one by which all other standards are measured? When people come to the Kingdom of God for the first time, shouldn’t they be shocked to see a higher level of excellence than they have ever beheld before?

As God’s “servants,” we should set the example of excellence in every sphere. Here are just a few examples where the word diakonos in the New Testament lets us know that an excellent attitude and a high level of professionalism was expected by the Early Church leadership. If it was expected then, why would we settle for anything less now?

The Ministry of Tithes and Offerings:

In Acts 11:29, the word diakonos described the financial “relief” that was received and sent to believers in Judea. Because the word diakonos was used to describe the receiving and sending of this offering, it shows the professional manner in which the Early Church received and administrated these funds. They did it with excellence.

In Second Corinthians 8:4, Paul used diakonos to describe another special offering. The phrase “ministering to the saints” referred to the giving of that offering, but the word “ministering” is the word diakonos. This categorically makes us aware that these offerings were no sloppy event. It was a serious matter that was handled in the most professional and excellent manner.

The Ministry of Preaching the Gospel:

In Acts 20:24, Paul used the word diakonos to describe his “ministry.” Those who preach the Gospel literally “serve” the bread of life to hungry souls, so the word diakonos is well suited for picturing the proclamation of the truth. Paul saw the handling of God’s Word as such a high responsibility that he ministered the Word with the greatest seriousness and professionalism. When he stood to preach, it was no last-minute, thrown-together sermon. Paul prepared and served his messages with painstaking care.

The occurrences of the word diakonos depicting the ministry and the preaching of the Gospel are numerous throughout the New Testament. This suggests that our ministry should always be done with excellence.

The Ministry in General:

In Second Corinthians 6:3, Paul used the word diakonos to embrace all the wider aspects of “ministry.” Whether “ministry” is done publicly, as when preaching, or in a less visible area of the church, it should be done with excellence. This is the reason Paul said, “Giving no offence in any thing, that the ministry be not blamed.” Ministry demands excellence of testimony, conduct, and deed in the lives of those who are involved in it. We are never to forget that we are God’s servers!

In Colossians 4:17, Paul told Archippus to take heed to the “ministry” he had received from the Lord. This word “ministry” is the word diakonos. For Archippus, taking heed to his ministry meant being the best he could be, serving in the most professional manner possible, conscientiously fulfilling every wish God had made known to him, and doing his work with an excellence that would honor Jesus.

In Second Timothy 4:5, Paul tells Timothy to “…make full proof of thy ministry.” The word “ministry” is the word diakonos. Paul was urging Timothy to bring the level of his ministry to the highest level — to show commitment and excellence in everything he did in the name of ministry.

The Ministry of the Saints:

In First Corinthians 16:15, Paul uses the word diakonos when he refers to the household of Stephanas having “…addicted themselves to the ministry of the saints.” Although the word diakonos emphatically speaks of their servant attitude, it also shows us that they were addicted to serving others with the highest possible standard of excellence.

In Revelations 2:19, the word diakonos is used when Jesus speaks to the leadership of the church of Thyatira. Although this church had many problems, one of the things for which Jesus commended them was their “service.” This is the Greek word diakonos, letting us know that serving with a high standard is commendable in God’s sight.

The Ministry of Angels:

In Matthew 4:11, the word diakonos is used when the Bible says, “Then the devil leaveth him, and, behold, angels came and ministered unto him.” These angels came to “minister” to Jesus and to meet His needs. They served Him like deacons, or like waiters whose supreme pleasure was knowing they had attended well to the needs of their Master. They “served” Jesus with the greatest attention, care, excellence, and professionalism.

In Hebrews 1:14, the word diakonos is used again to describe the ministry of angels. It says, “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” When this verse says the angels are sent forth “to minister” for them who shall be heirs of salvation, the words “to minister” comes from the word diakonos. This clearly means angels have a God-given assignment to “serve” believers with meticulous, detailed attention. Angels are God’s supernatural servers who have been dispatched to attend to the needs, wants, and wishes of the saints.

The Ministry of Jesus:

In Mark 10:45, the word diakonos is used to depict Jesus and His own ministry. The verse says, “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” When this verse says Jesus came “to minister,” it is the word diakonos. Jesus was the supreme Example of serving the needs of people with excellence. He was so committed to fulfilling the assignment given to Him that He was even willing to “serve” to the point of sacrifice. His “service” would demand the highest level of commitment, dedication, attention, and excellence.

Think of it! Jesus is the Lord of all, the Creator of the universe, the only begotten Son of God. Yet when He came, His purpose was not “…to be ministered unto, but to minister….” Jesus’ entire purpose was to serve and to give His life away, not to be served or to demand the respect, approval, or adoration of men.

In all the above examples, the word diakonos describes those who are excellently serving someone and who are profoundly committed to fulfilling a specific task with the highest standard and level of professionalism. This is excellent, high-level servanthood, not sloppy service as is found in so many places today.

If you possess this right attitude about doing God’s work, it won’t be too long until Jesus promotes you to a higher position. However, don’t think that a higher position will alleviate your need to keep serving, for we’re all called to serve, regardless of our status, rank, or position.

So keep in mind that God is watching you today. Are you:

• Serving with excellence?
• Genuinely concerned about the welfare of those whom you serve?
• Sincerely wanting to serve them in the best way you can?
• Honestly thinking of how to help those who have been assigned to your care?
• Truthfully wanting to serve in a professional and timely manner?
• Faithfully doing your job from the depths of your heart?

If these are the qualities that God sees in you, it probably won’t be long until He makes sure you are rewarded with a greater level of responsibility. Why? Because He’ll know you are trustworthy and ready to handle the promotion. In fact, the word diakonos later came to represent a person found so extremely trustworthy and reliable that he was placed in charge of managing a palace!

How about you, friend? Are you faithfully “serving” at God’s table? Does your service demonstrate the excellent standard that God expects in His Kingdom? Have you been satisfied with a low level of professionalism in your life? If you want God to entrust you with greater responsibility, you must start looking at your assignment and place of service as the most important job in the whole world. Fulfill your task with a high standard of excellence — and God will see to it that you are richly rewarded!

My Prayer for Today

Lord, I want to serve You with the highest level of excellence! Forgive me for times when I have tolerated a low standard in my life, my business, my ethics, my church, or my ministry. Nothing in the world is more serious than the services I render in Your name, so help me do it in a way that glorifies You.

I pray this in Jesus’ name!

My Confession for Today

I confess that I have a high standard of excellence in my life and that I am growing daily in my level of professionalism. As I serve God at work and at church, I demonstrate the excellence of Jesus’ name! When people see me, they see the Kingdom of God. In fact, God is happy that I am His representative because my life shows forth an excellent image of who Jesus is and what He stands for in this world. I am His representative, and therefore I do everything with the highest level of excellence!

I declare this by faith in Jesus’ name!

Questions to Answer

1. Can you honestly say that you are serving in your business or church with a high level of excellence, or have you permitted your performance to slip to a mediocre standard that is unacceptable for a child of God?

2. Would Jesus say your work and attitude glorifies Him? Does your work and attitude make Him glad that you are known as one of His servers?

3. If you were the boss, would you be pleased with someone who works like you do at your job — or would you expect your employees to give a much better effort?