…If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
— Luke 17:3

I was once offended by a missionary who lied to me and led me into a web of deceit that hurt me deeply. What really hurt was that I had trusted this man and had such a high regard for him. But when I discovered what he had done — and that he had done it deliberately — it was like a knife had been plunged into the depth of my soul. Every time I saw that brother and how casually and unrepentant he behaved about what he had done, the devil twisted that knife in my back another turn and caused that deeply intense pain to be inflicted all over again.

I really didn’t know what to do to resolve the situation. I felt the missionary should be held accountable for what he had done to Denise and me and to our ministry — but there was no way to hold him accountable that we could find. So he just drifted away freely, facing no consequences for the deep wound he had caused in my heart.

One day as I lay in my bed, pondering this situation, the Holy Spirit spoke to my heart and said, “Rick, your only option is to let it go. If you hold on to this pain and hurt, it will imprison you to your emotions and hinder you from making the forward progress I want you to make in life.”

Was the Holy Spirit really telling me to just let it go and act like what this minister had done never happened — while I continued to rub shoulders with him from time to time at meetings that we were both required to attend? This seemed like a most difficult thing that the Lord was asking me to do!

Meanwhile, the offender felt no guilt for what he’d done. He suffered no pain for the suffering he had inflicted on us. He was free in his mind from the entire matter! He didn’t wrestle with a single thought about his betrayal of a fellow minister and brother in the Lord. Instead, I was the one who was bound, consumed with negative thoughts and feelings of hurt, pain, and offense. It was like this man had no conscience — and that ate away at me too.

Have you ever held on to an inward offense instead of dealing with it quickly? If so, you know that it has a way of eating away at your soul — spoiling your outlook on life, adversely affecting your view of others, and, of course, negatively impacting your spiritual life. Furthermore, when you allow offense to fester in your soul, you become less and less guarded with your own words about your offender. It’s not long until you start talking about the other person who offended you rather than praying for him or her, because as the Bible teaches, out of the abundance of the heart, the mouth speaks.

Have you ever been guilty of telling others about a negative thing that another person said or did to you? If you did, were you aware that you were defiling your listeners? You were staining their thoughts with a negative opinion that could change how they see and respond to the person who offended you. Every time those who heard your words encounter your offender in the future, they will likely remember that report you gave them.

This is precisely how gossip-fueled scandals are created, many of which cause irrevocable damage. No one wins when bitterness is allowed to take root and then spring up to defile many.

Instead of being free in my own situation, I found that my mouth had become a vehicle to say ugly things about this man every chance I got. Maybe my words were not so direct and caustic, but they left an impression for any listener to understand that I had serious doubts about the integrity of this leader. Without directly accusing him, I was purposefully casting a shadow on his integrity.

Finally, a day came when I sat down with this man — one of the most difficult things I had ever done — and expressed my feelings to him. To make sure there was a witness, I brought along another ministry leader to listen to both of us and judge the situation. After hours of conversation, rehashing the story over and over again, it was obvious that my offender was not repentant or even slightly sorry for what he had done. This led me to a choice: I could stay hurt and in bondage to my pain forever, or I could choose to let it go and walk away free. “Letting it go” is exactly what the Holy Spirit had already told me to do!

That night, I was reminded of Jesus’ words in both Luke 17:3 and in Mark 11:25. In Luke 17:3, He provided a solution: “…If thy brother trespass against thee, rebuke him, and if he repent, forgive him.” Then in Mark 11:25, Jesus gave the full solution: “And when ye stand praying, forgive, if ye have ought against any…”

I had rebuked this missionary in the presence of another leader, yet it made no difference. But even though he had not repented, my options were still the same! I could remain in emotional bondage to the pain he had inflicted — or I could forgive him and walk away from that table free, even if he never, ever recognized the extent of the damage he had done to us.

Jesus expects us to take the mature role and to forgive others, regardless of how they behave. The word “forgive” is the Greek word aphiemi, which means in modern terms to let it go. Rather than be held hostage by what someone has done to you, or by what you may think that person has done to you, Jesus says, “Aphiemi — let it go.”

But often the only way you can truly dismiss, release, and let go of an offense is to get into the presence of the Lord and let Him help you. Just go to Him and say, “Father, I’m not willing to be bound by this offense. I refuse to be imprisoned by these feelings of hurt, rejection, or humiliation. Right now before You, I choose to let it go in the name of Jesus.”

You are the only one who has the authority to rip the root of bitterness and offense out of your own heart. If you’re ever going to be free, move forward, and live fully in the power of God, you’re going to have to release the offenses that you’ve allowed to build a stronghold in your heart.

Also, please be aware that bitterness doesn’t just hinder your walk with God. It will also impede your fellowship with others. The fact is, if you’re bound by offense against one person, that bondage will affect your other relationships as well, because the poisonous attitudes you carry in your heart against one person will affect how you respond to everyone else.

You may have suffered a hurt or offense in the past that harmed you terribly. In fact, it may have robbed you of something that can never be returned or restored. But if you refuse to forgive — to let go of anger, animosity, and bitterness — that offense will continue to work its destruction in your life. A past-tense problem will become a present-tense issue when you refuse to let go of your bitterness. If you don’t get over that past offense, you will give it the power to damage and even destroy your future as you drag it along like a bag of garbage or toxic waste. At some point, you have to just let it go and get over it for your own benefit and for the benefit of those around you.

I don’t know what may have happened to you in the past or what offense you may be holding against someone else right now. But I want you to know that you can walk free of those negative, unhealthy attitudes and emotions if you’ll make the decision to exercise your authority over your own heart and mind. Someone may commit an offense against you by speaking or acting inappropriately toward you without your provocation. But you cannot be offended unless you take the offense to yourself. You always have a choice.

It is a difficult lesson to learn, but learn it you must. There is no other way to move forward in God. When an offense is hurled at you, you are to deal with it scripturally the best way you can. But if you cannot bring it to a peaceful resolution, you are called to let it go. As you do, you will walk away free — free to be all God intended for you to be as you pursue the destiny He ordained for you.

So make the choice today regarding every past offense, hurt, or disappointment: “This day I let it go, and I walk away free!”

MY PRAYER FOR TODAY


F
ather God, I repent for the offense I have harbored in my heart toward people. I see now that offense has held me in a prison of my own making. I have been tormented by it, and it has kept me from making spiritual progress as I should. Rather than allow offense room to continue festering in my heart and soul, today I make the choice to let it go. I forgive my offenders, and I extend the same grace to them that I want others to give me. Right now I receive freedom as I choose to walk away from the offenses that have held me in bondage for so long!

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I declare by faith that I am an offense-free person! Others’ actions, or lack of actions, do not have the power to put me into a state of bitterness and offense. To be offended requires my agreement, and I will no longer agree to stay in a state of unforgiveness and offense. I release those who have violated me in the past, and I will never bring it up again to them, to others, or to myself. I completely and freely forgive them. As a result, I am a free person with no oppressive, parasitic appendages hanging on me any longer!

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. Have you ever held on to an offense that sabotaged your present or future? How long did you allow that offense to adversely affect you before you finally decided to let it go and be free of it?
  2. Do you know any individuals right now who are held in a spiritual prison because they won’t forgive people that they perceive have done something wrong to them? After reading today’s Sparkling Gem, how should you minister to them to help set them on a path of freedom?
  3. Is it possible that those who have offended you didn’t even know they offended you? Has the devil perhaps conjured up a bogus issue in your mind to steal your peace and rob your joy? And even if the offense is real, don’t you think it’s time to obey Jesus and let it go?

Remember therefore from whence thou art fallen, and repent, and do the first works…
— Revelation 2:5

It’s not enough just to say “you’re sorry.” That is not genuine repentance. Real repentance, as described on March 18 and 19, describes an inward change that results in outward change. Real, inward repentance shows forth evidence that repentance has occurred. Jesus told the church at Ephesus that they needed to repent and “do the first works.” That word “do” refers to the outward actions I am describing — the outward proof of repentance.

The word “do” is the Greek word poieo, a word that is used 568 times in the New Testament; thus, its meaning is well established in New Testament writings. It literally means to do, but it actually conveys much more. This word poieo describes all types of activity, particularly the idea of creativity. For example, the Greek word poietes — a form of the word poieo — is the source of the word poet, which denotes one who has the extraordinary ability to write or create a certain literary form. Thus, this word describes doing that produces results.

Because the word poieo is connected to the creative activity of an author, poet, or painter, let’s pause to consider what is required for this type of creative person to produce excellent work. It takes concentration and commitment for a poet to write a poem or for an artist to paint a masterpiece. The person must free himself from all distractions so his mind, emotions, and talent can focus on the specific project before him. When an author or artist can concentrate exclusively on a creative assignment, he is able to put forth an all-out effort and release his full potential to produce a masterful work. Although it may be true that a great work can be produced with intermittent interruptions, the removal of distractions for the purpose of a more concentrated focus enables one to achieve the best results with greater speed.

This is significant in light of Revelation 2:5, where the tense of the word poieo calls for urgent and quick action. Anything less than a serious response would be found insufficient. Therefore, great effort, prayer, and concentration would be required if the Ephesian believers were to return to their first love and replicate the works that accompanied their early faith.

It is obvious that Christ expected the best from these believers — which would only be achieved if they responded to Him with their best effort. And because the Greek tense demands urgent and quick action, it is certain that Jesus wasn’t willing to wait endlessly for them to respond. If they didn’t heed His words, they would lose their position of spiritual leadership in Asia (see Revelation 2:5).

But what specifically was Jesus commanding this church to do? He told them in verse 5: “Remember therefore from whence thou art fallen, and repent, and do the first works.…”

The phrase “first works” comes from the Greek words prota erga. The word prota means first or early, and the word erga means works, deeds, or activity, conveying the idea of work that is produced by consistent and tireless effort. Although the King James Version translates this Greek phrase as “first works,” it could actually be interpreted, “the actions that were indicative of you at the first” or “the things you did in the very beginning.”

Jesus commanded them to return to their “first works.” He was referring to the words, deeds, and activities that characterized the Ephesian congregation at the beginning of their spiritual journey when they first fell in love with Jesus Christ.

What were these “first works” that once distinguished the church of Ephesus? Scripture reveals several characteristics of this prominent church in its early beginnings:

All of the qualities listed above characterized this passionate, vibrant congregation in its early years. The fact that Christ called for them to return to doing these “first works” doesn’t necessarily mean they had become completely void of these attributes. However, it is evident that the intensity of their zeal had radically diminished. Thus, Christ urged them to remember, to repent, and to do the first works for these reasons:

In Revelation 2:5, Jesus continued with His message to the Ephesian believers: “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly…”

The words “or else” would be better translated, and if not.” The Ephesian church had a decision to make, and Christ anticipated that they would do what He asked of them. But if they did not, He warned them, “…I will come unto thee quickly.”

The phrase “I will come” is a translation of the Greek word erchomai, which describes an event that would indeed take place if the Ephesian believers didn’t meet Jesus’ requirements. If they failed to do what He asked of them, they could expect Him to come to them with judgment, for the issues at hand were far too serious to ignore. The choice had been set before the congregation at Ephesus: They must repent or Christ would remove them from their place of prominence among the other churches.

There is no Greek word in the original text for this word “quickly”; rather, it was added by the translators to help convey the urgency of the situation. Yet even as Jesus gave the Ephesian church this urgent warning, He also gave them the time frame they needed to respond to His request.

In the apostle John’s vision of the exalted Christ, he saw that Jesus’ feet were “like unto fine brass” (Revelation 1:15). Brass in Scripture represents judgment, which tells us that Christ was prepared to bring judgment if necessary. But brass or bronze is heavy; therefore, it is difficult to quickly move an object made of these metals. The fact that Jesus’ feet appeared as made of bronze clearly sent the message that when Christ moves to bring judgment, He does not rush. Rather, He moves slowly in that direction, providing ample time for the repentance that will prevent the impending judgment.

Nevertheless, Jesus made it clear to the Ephesian congregation that if they resisted His pleadings, He would have to come to them in judgment. Thus, He warned them, “I will come unto thee quickly.” The phrase “unto thee” (or “to you”) is the Greek word soi, which means directly to you. The use of this word soi made Christ’s warning to the Ephesians extremely direct and personal. The time allowed for repentance had already been set, and Jesus was walking toward them with His feet of bronze. If His voice was ignored, the outcome would be inevitable: Judgment would surely follow.

At the conclusion of Revelation 2:5, Jesus said, “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”

The grammar used here implies again that Christ rebuked the Ephesian congregation with an expectation that they would repent; however, this outcome wasn’t certain. This tells us how far the church of Ephesus had regressed in its spiritual passion. Jesus’ warning to these believers was very direct, personal, and clear. Yet they had drifted so far from the fiery love for Him they had once known. The seeds of institutionalized religion seemed to have already begun to control them so much that Christ didn’t say with absolute certainty that they would pass this test.

What about you? Is Jesus speaking to you today, calling you to return to a simple, passionate love for Him? Will you respond and pass the test? These questions that I’ve asked you in the past few days of Sparkling Gems are very important. Christ is watching, and He is waiting to see how you will respond to the dealings of His Spirit. If you’ve become stagnant and cold, are you going to respond by returning to the fires of His Spirit that once burned brightly within your heart — or are you going to remain as you are? Only you can answer this question — but be assured, Jesus is awaiting your response today!

MY PRAYER FOR TODAY


F
ather, I am deeply convicted by what I have read today. I recognize that You are calling me deeper and higher, and it is my responsibility to follow the leading of the Holy Spirit and to respond to what I have read. I repent for backsliding — for letting my once passionately intimate relationship with you slip and be replaced by other worldly concerns. I admit that I’ve done this, and I confess my sins and repent according to I John 1:9 and I receive full forgiveness. Now that I am free, I reclaim what I have lost, and I move forward to obtain what You have for me in the future.

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I confess that I repent for allowing worldliness and other things to take the place that belongs only to You. I lay hold of a new level of commitment that results in renewed love for You. You are watching and waiting to see how I will respond to the dealings of Your Spirit. I profess that I return to my first love.

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. Take an honest examination of your spiritual state: Do you possess a great hunger for the things of God? Do you cherish and prize God’s Word above all else? Are you eager to repent or turn away from wrongdoing so you can stay in proper alignment with God?
  2. Has the intensity of your spiritual zeal radically diminished? Are you in passionate pursuit of knowing the Lord intimately? If your fervor for the Lord has diminished, what caused that change? What must you do to return to your first love?
  3. A person who confesses his sin with no intention of changing is doing nothing more than admitting his guilt instead of exhibiting genuine r What do you need to repent of? What corresponding actions must follow your decision?

Remember therefore from whence thou art fallen, and repent…
— Revelation 2:5

In this modern age, people want to be comforted and told that everything is going to be all right. But the truth is, some things are not going to be all right in people’s lives unless they make a decision to repent and change. In those cases, it is sometimes up to us to love people enough to be honest with them, no matter how painful it is for them to hear the truth. This type of spiritual pain is good for people to experience because it makes them aware that things are not right between them and God.

You may remember from the March 18 Sparkling Gem that the word “repent” is the Greek word metanoeo and means a change of mind, repentance, or conversion. The Septuagint used this word in the Old Testament to depict the prophet’s call to the people to turn or to change their attitudes and ways.

In the New Testament, metanoeo, or “repent,” has the same meaning, but the force is much stronger. It demands a decision to completely change or to entirely turn around in the way one is thinking, believing, or living. This word “repent” gives the image of a person changing from top to bottom — a total transformation wholly affecting every part of a person’s life.

Because Christ loves us, He often confronts us with painful truths about ourselves and then calls on us to repent. At that point, we must make the decision to turn from the sin in our lives and remove every action, attitude, or relationship from our lives that grieves Him and hurts us.

In Revelation 2:5, Jesus didn’t mitigate the truth; rather, He had a straightforward confrontation with the Ephesians as He told them that they had allowed their relationship with Him to slip. This congregation was viewed as the model church — an example for churches throughout other parts of the Roman Empire. Nevertheless, Jesus said its members and leadership were “fallen” compared to what they had experienced earlier with Him. The passionate, on-fire relationship they had once enjoyed with Jesus had slipped away as they became lost in the sophistication of ministry.

When the pastor of the Ephesian church heard this message from Christ, it must have pained his heart; yet it was his responsibility as the messenger of the church to pass this message on to the entire congregation. One can only imagine the pain these early believers felt when they heard Jesus’ words to them, urging them to put everything on pause and to take the time to remember the intimate relationship they had enjoyed with Him in the past. It must have profoundly affected the Ephesian congregation when they compared their passionate love for Christ in those earlier days to the body of believers they had become — spiritually sophisticated but distant from the Lord in their hearts.

Psalm 51 provides a vivid example of genuine repentance and is, in fact, called David’s psalm of repentance. In this psalm, one can sense not only David’s sorrow but also his decision to change. In verse 17, he wrote about a heart that is broken over sin: “The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” The word “contrite” is the Old Testament expression for someone who is genuinely repentant for what he has done. This is a person who has recognized his wrong, decided to change, and now desires to live uprightly.

This was the spiritual condition to which Christ was calling the congregation of Ephesus. He confronted them with the truth: that although they had continued to serve Jesus and to faithfully go through the motions, little by little their spiritual zeal had begun to wane. Then He compelled them to acknowledge — just as He compels us today — that they needed to repent and return to Him, thereby rekindling the fire that once burned so brightly in their hearts.

When necessary, Christ calls entire churches to repent. Besides the churches in the book of Revelation, another scriptural example is the Corinthian congregation, to whom Paul brought correction for their many acts of carnality. When the Corinthian believers received Paul’s first letter and recognized that God was speaking to them through the apostle, they were moved with fear to purge themselves of the sin in their midst that had grieved the Holy Spirit. This willingness to change was the proof that true repentance had occurred. The indisputable transformation that occurred in the Corinthian church was sufficient evidence for Paul to declare in his second letter that they had cleared themselves in the matters where they had previously been wrong (see 2 Corinthians 7:9-11). God’s goal in confronting His Church is always to produce cleansing, transformation, and restoration.

Today Jesus is still crying out for the Church to repent of worldliness and carnality. As is true in each generation, today we have a choice: to harden our hearts and turn a deaf ear to the Holy Spirit, or to allow Him to deal deeply with us and produce genuine repentance in our hearts and souls. Although Christ is always ready to transform His Church, no transformation can occur unless we are willing to hear what His Spirit is saying to us. And once we do hear that divine message, we must be willing to respond with humble obedience, just as the Corinthian church did.

This was the case for the church at Ephesus. Jesus was calling this congregation to recognize their fallen state and to take visible steps to demonstrate that they were sincere about restoring their passion for Him. But how does a fallen church or a wayward believer restore that fire that once burned so brightly? That is exactly what we will discuss in tomorrow’s Sparkling Gem!

MY PRAYER FOR TODAY


F
ather, I thank You for speaking to me about my need to repent — that is, to change the way I’ve been thinking and living. Truthfully, I’ve been consumed with serving You more than I have been consumed with just loving You, as I once did in the past. I’ve become so busy that I don’t read my Bible as I once did; I don’t pray as I once did; and I’ve drifted from the passionate fire that once burned in my heart. I am busy and involved, but my relationship with You is distant compared to the intimate communion we once shared years ago. For all this I repent. Today I hear Your voice calling me back into meaningful fellowship. Forgive me for my spiritual lethargy, and set me ablaze with the Spirit of God!

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I declare that I am on-fire for Jesus Christ. I have repented for allowing a lukewarm attitude to work inside me, and I ask God to make me a bonfire for the Kingdom of God! I confess that I burn with passion and with the power of God. I am consumed with a desire to see lost souls come to Christ. I long to see the power of God even more than I once did. I humble myself before the Lord. I hear His voice, and I submit myself to God and to His service in a fresh, new way.

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. What were you like when you first repented and came to Christ? What were you like when you were first filled with the Holy Spirit? If you compare who you are today compared to who you were back then, what would be the big difference?
  2. First John 1:9 guarantees cleansing for believers who confess sin and repent. It literally guarantees cleansing! What does that verse mean to you? I’ll tell you up front that it means a lot to me!
  3. What are the fruits of repentance? In other words, what are the outward signs that a person has genuinely repented? Can you make a list of all the things that accompany real repentance?

Remember therefore from whence thou art fallen…
— Revelation 2:5

In yesterday’s Sparkling Gem, we saw that Christ confronted the illustrious church of Ephesus about the fact that they had left their first love. He urged them to put everything on pause and to remember the fiery love they’d had for Jesus when they first repented several decades earlier. Although they were perhaps the largest and most sophisticated church in the world at that time, they had lost the wonder of it all as they became consumed in the busyness of ministry. That’s why Jesus told them that they needed to “Remember therefore from whence thou art fallen…” (Revelation 2:5).

It is important to note that Greek word translated as “remember” is in the present active imperative, which means Jesus wanted the Ephesian believers to remain continually mindful of their past. What God had done in their midst was a wonderful memory that needed to be memorialized in their congregation for all generations. But if they took an honest look at their hearts and compared their present to their past, they would see what Jesus knew about them — that they had fallen from the zeal and spiritual passion that had once burned in their hearts. Regardless of the adulation the Ephesian church received from other churches and spiritual leaders throughout the Roman Empire, Jesus could see the true state of this body of believers. Therefore, He admonished them, “Remember from whence thou art fallen…”

The word “whence” is the Greek word pothen, which points back in time to a different place or a different time. It is intended to draw one’s attention to a specific moment or experience in the past to see what life was once like. In addition, the word “fallen” means a downfall from a high and lofty position. The Greek tense doesn’t describe the act of falling; rather, it refers to one who has already completely fallen and who is now living in a completely fallen state.

For the past multiple decades, the church at Ephesus had hosted the world’s greatest Christian leaders, experienced the power of God, and become more advanced in spiritual knowledge than any other church of that time. In fact, the Christian community at the time viewed this congregation as the ideal church. However, we must never forget that what can be carefully hidden from human eyes can never be concealed from Jesus. Hebrews 4:13 tells us that “…all things are naked and opened unto the eyes of him with whom we have to do.” Jesus is often unimpressed with the things that impress us because He sees a different picture than we do. Others may have been impressed with the heritage of the Ephesian church and its roster of famous personalities — but in Jesus’ eyes, the church was “fallen.”

This is reminiscent of the apostle Paul’s words in First Corinthians 10:12, where he said, “Wherefore let him that thinketh he standeth take heed lest he fall.” The word “thinketh” comes from the Greek word dokeo, which in this context means to be of the opinion, to reckon, to suppose, or to think. In this verse, the word dokeo expresses the idea of what a person thinks or supposes about himself. There is nothing to verify if that individual’s opinion is correct — only that it is the prevailing opinion he has regarding himself.

The word “standeth” comes from the word istemi, which simply means to stand, to stand fast, to stand firm, or to stand upright. But when the words dokeo and istemi are combined in the same thought as Paul used them in this verse, the phrase could be read: “Wherefore let anyone who has the self-imposed opinion of himself that he is standing strong and firm…” Then Paul added the next critically important words: “…take heed lest he fall.”

The words “take heed” are from the Greek word blepo, which means to watch, to see, to behold, or to be aware. The Greek tense indicates the need not only to watch, but also to be continually watchful.

The word “fall” in First Corinthians 10:12 is a form of the same word Jesus used in Revelation 2:5 when He told the believers in Ephesus that they were already fallen. This word depicts one who falls into sin, falls into ruin, or falls into some type of failure. In other words, this isn’t merely the picture of someone who stumbles a little; it depicts a downward plummet that causes one to tragically crash. This verse could therefore be interpreted, “If anyone has the opinion of himself that he is standing strong and firm, he needs to be continually watchful and always on his guard lest he trip, stumble, and fall from his overly confident position — taking a downward nosedive that leads to a serious crash.”

Spiritual smugness is an attitude that deceives a person into thinking more highly of himself than he ought to think (see Romans 12:3). Often this self-congratulatory attitude emerges among those who “think” they are more advanced, educated, or spiritually sophisticated than others. It is a spiritual pride that blinds one from clearly seeing his own areas of shortcoming and need the way he once did and causes him to be overly impressed with himself.

It is vital that we take this as a divine warning that directly pertains to our own walk with God. We must understand that our own opinion of ourselves or the high opinion of others concerning us is not a trustworthy measure. Proverbs 16:2 says, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.” According to this verse, flesh is always prone to be self-congratulatory and to excuse its own failures and weaknesses. But there is nothing hidden from Jesus’ sight; He sees it all from the beginning to the end. All the public relations in the world will not change what Jesus sees in a person’s heart. Therefore, it is what Jesus Christ knows about us that is most important — not what we think about ourselves or what others think or say about us.

The church of Ephesus had a glorious past and a famous name. It was large, well-known, and recognized by others as a spiritual center and a model church. Nevertheless, Jesus saw the situation very differently from what human eyes could see. If Jesus could call this illustrious church with its list of remarkable accomplishments “fallen,” it is clear that any church, regardless of its notable beginning or enduring fame, can also be “fallen.” This means one’s past is not a guarantee of one’s future. If an individual or a church is not completely devoted to doing whatever is necessary to retain spiritual passion, it is likely that over time, the initial passion will slowly dissipate, as was the case with the church of Ephesus.

That is why Jesus lovingly pointed the Ephesian believers backward in time, reminding them of the spiritual vibrancy they once possessed but had lost. Then He enjoined them to take action to rekindle their fire. If they would recognize the religious routine into which they had fallen — and allow this knowledge to produce conviction of sin about their backslidden condition — they could repent and turn the situation around.

I covered the subject of repentance in the March 17-21 Gems. However, this subject is so vital in the Church world in this present hour that I am going to cover it again in the following Sparkling Gem. If there was ever an hour to issue a clear teaching on the need for repentance — what it is, how it is done, and what the effects of true repentance are — it is in the hour in which we live.

Oh, how far the Church has drifted from the simple, powerful, fiery beginnings of revival that once burned in the hearts of early believers! Today Christ is speaking from the Scriptures and calling His people to repent, just as He called on the church of Ephesus to repent nearly 2,000 years ago. Let’s hear what the Spirit is still speaking to His Church!

MY PRAYER FOR TODAY


D
ear Father, I confess that the Church — with all of its sophistication and technology — seems to be lacking in great demonstrations of the power of God. But rather than take a critical role, I admit that I am a part of this great Body of believers, and that, I too, need to remember from whence I have fallen. Help us to remember the early days, the early passion, the early fire that burned in our hearts. Help us to do a corrective self-analysis of where we are compared to where we were. There have been so many wonderful advances, and I recognize that, but there is a simplicity and fire that is missing. Lord, restore it to us and help us burn brightly and simply as we once did.

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I confess that admitting what is wrong is the first step in repentance. Therefore, I repent for allowing the busyness of life and worldliness to usurp the place in my heart that belongs only to the Lord. I press in to receive a fresh visitation of the Holy Spirit’s power and the heartfelt willingness to receive it with open arms. I confess that I am open-hearted, willing, and ready for the Lord to restore His Church to the power that He destined for it to possess!

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. Can you recall an earlier time in your Christian life — a simpler time — when you relished and cherished the gifts of the Holy Spirit and could hardly wait for a move of the Spirit? What changed?
  2. Do you attend a church where the moving of the Holy Spirit is appreciated? If God wanted to mightily move on your congregation, would it be welcomed or rejected? Does that response reflect your personal belief and desire?
  3. How would you honestly gauge your own spiritual life? Are you more advanced than you once were, or are you “fallen” compared to the fiery passion you once had in your earlier life with Jesus?

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Remember therefore from whence thou art fallen, and repent, and do the first works…
— Revelation 2:5

Have you ever sensed the Holy Spirit pleading with you to return to the on-fire love you had for Him when you first received your salvation? As we saw in yesterday’s Sparkling Gem, that is precisely what Jesus did with the church of Ephesus when He diagnosed their spiritual condition and told them that they had left their first love (see Revelation 2:4). However, Jesus didn’t just diagnose their spiritual condition — He also showed them the steps they needed to take in order to reverse their course and rectify the situation. This is seen in Revelation 2:5, where Jesus told the Ephesian believers how to return to the white-hot passion they’d possessed in the early years of their salvation. He said, “Remember therefore from whence thou art fallen, and repent, and do the first works…”

Notice that Jesus urged the congregation in Ephesus to do three things to correct their deteriorated spiritual condition: 1) remember, 2) repent, and 3) do the first works. These three key points are packed with meaning, so I will take my time to properly explain each one. In the next few Gems, we will study what Jesus meant when He told the Ephesians to repent and do the first works, but today I want to focus on the word remember.

The Ephesian believers had lost their “first love” — the simplicity and passion that marked their early love for Jesus Christ. This tells us how far they had unintentionally drifted from the spiritual zeal that once characterized them. For this reason, Jesus urged them to stop everything they were doing in order to “remember” the precious fellowship they used to enjoy with Him before they became so spiritually sophisticated.

The word “remember” is a translation of the Greek word mneia, which in ancient literature denoted a written record used to memorialize a person’s actions, a sepulcher, a statue, a monument, or a tombstone. The fact that the word mneia can denote a sepulcher is very significant in the context of Revelation 2:5, because it suggests the Ephesian believers’ early experiences with Christ had become buried by years of activity.

Like dirt on a grave, the busyness of ministry had buried what was once precious to them. So by using this word mneia, Jesus implored them to dig through the clutter of their schedules, routines, and activities and unearth the early memories of their faith when it was tender and new. Once they recalled their powerful past, they would see how far they had drifted from the spiritual fervency that had marked their beginnings. Only then would they be in a position to make the necessary adjustments in their lives to recover their excitement and passion for the things of God.

Furthermore, because mneia (“remember”) also refers to a statue or a monument, we see that certain memories should forever stand tall in our lives and never be forgotten. The purpose of a statue or monument is to memorialize a historical event or a deceased hero so that future generations will never forget. Most statues, monuments, and tombstones are made from durable materials like metal or stone, and they endure for many years without effort or upkeep. Generations can come and go, but statues and monuments persist, allowing people to gaze upon the faces of deceased heroes and read the inscriptions that describe their past actions and contributions. As long as a statue or monument remains in its place, it will stand as a reminder to future generations.

Memories, however, must be deliberately maintained and cultivated if they are to remain vital in our hearts and minds. If significant memories are not deliberately passed on to future generations, they become lost under the overgrowth of life, just like a neglected grave with no tombstone. It doesn’t take long before the location of such a grave is completely lost. People will walk across it without even knowing that the remains of a precious person lie buried beneath their feet.

Like an unmarked grave, important memories can be easily forgotten. Adults forget their childhood; nations forget their heritage; and Christians forget their early beginnings with Jesus. In Revelation 2:5, we discover that churches can forget their past. Years of activity and Christian service can so consume a congregation’s energy and strength that they begin to forget the great work of grace God performed in their hearts. Weariness, busy schedules, and a constant stream of new programs to implement all have the ability to wear down a body of believers — turning their activity for God’s Kingdom into spiritual drudgery and reducing what was once fresh and exciting into a monotonous, religious routine. If they are not careful, they risk forfeiting their zeal and spiritual fire and allowing what was once precious to become routine. Their early memories of coming to Christ can become buried under an overgrowth of activity and spiritual weeds, making them forget how wonderful God’s grace was when it first touched their hearts.

This is actually a common struggle among spiritually mature believers. In fact, it is difficult to find a single mature Christian who hasn’t had to fight this temptation as his or her sinful past gradually fades into a distant memory. They become accustomed to the precious Holy Spirit in their lives, and too often they unintentionally begin to simply “traffic” in the things of God. It’s a subtle backsliding that occurs in the very act of serving God.

In the early years of the Ephesian church, the vibrancy and excitement of the Ephesian believers inspired the passion in congregations and spiritual leaders throughout the years. But as the years passed, this zeal for the things of God slowly ebbed away. Knowledge increased, but the believers’ fiery passion for Jesus diminished.

Undoubtedly, as the Ephesian church grew, so did its members’ schedules, routines, habits, customs, and traditions. They were so busy serving Jesus that they lost their intimacy with Him, and it is likely that they experienced a loss of joy in their service, since joy is impossible to maintain without a vital connection to the Savior. Therefore, it was essential for the Ephesian believers to recall their point of departure from their first love if they were to return to the vibrant relationship they once experienced with Christ. They needed to pause everything they were doing and gratefully remember:

Having put themselves in remembrance of their glorious history, the Ephesian believers would be able to move forward in their relationship with Jesus and “repent.” We’ll look more at what that word means in tomorrow’s Gem.

So have you allowed the busyness of serving God to bury the excitement you felt for Jesus when you were first saved? If so, take Jesus’ words to heart and remember your first love. Clear away the weeds and clutter of life from those memories, and let them stand tall like a monument in your mind!

MY PRAYER FOR TODAY


F
ather, I never want to forget the amazing things You did in my life when I first came to know You many years ago. Forgive me for allowing the clutter of my life to bury precious memories that I should never forget. From the start of our relationship, You have proven Yourself faithful to me. I need not ever bury that or forget it when I get busy. Holy Spirit, today I ask You to help me “declutter” the memories of my past and revive those precious memories that I need to hold clear and dear.

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I declare that I do not easily forget the things that God has done for me. I have personally experienced the faithfulness of God, and I remain thankful for all that He has done for me. Weariness, busy schedules, and a constant stream of new responsibilities do not blur God’s faithfulness to me. My spiritual life is not full of drudgery, nor is it reduced into a monotonous, religious routine. I am spiritually alive, vital, and eager for God to move in my life!

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. Do you ever take time to “remember” the things that the Lord did for you in the early years when you first came to know Him? What does it do for you when you recall those precious moments?
  2. What has the Lord recently done for you? How has He delivered you, rescued you, or saved you? Have you taken time to thank Him for all that He’s done for you?
  3. Memories must be cultivated. What are you doing to cultivate and maintain your sweet memories of your past times with Jesus? How do you plan to share those experiences with your friends and loved ones?

Nevertheless I have somewhat against thee, because thou hast left thy first love.
— Revelation 2:4

On April 24, I wrote a Sparkling Gem called “Remembering Your First Love.” Today I’d like to take that Gem a step further to really develop what Jesus had to say in Revelation 2:4 when He spoke to His precious church in the city of Ephesus.

In Revelation 2:4, Jesus told the church of Ephesus, “Nevertheless I have somewhat against thee, because thou hast left thy first love.” The word “nevertheless” is a translation of the Greek word alla, which essentially means “BUT…”

Despite all the outstanding commendations Christ had just given to this church, there was one point that was not commendable. Jesus was so dismayed and disconcerted by this one serious defect that He told the Ephesian believers, “…I have somewhat against thee.”

The words “I have” are a translation of the Greek word echo, which means I have or I hold. In spite of all the remarkable features that made the Ephesian church so outstanding, there was one area where these believers had failed, and it was so bothersome to Christ that He personally held it against them. The phrase “against thee” is very personal, informing us that Christ was deeply disturbed by something He knew about this church.

Jesus then declared to the Ephesian believers, “Nevertheless I have somewhat against thee, because thou hast left thy first love” (Revelation 2:4).

The word “love” in this verse is the Greek word agape, which we have studied before. This word agape is so filled with deep emotion and meaning that it is one of the most difficult words to translate in the New Testament. The task of adequately explaining this word has baffled translators for centuries; nevertheless, an attempt will be made here to clarify the meaning of agape and then to apply it to the context of Revelation 2:4.

As I have stated before in previous Gems, agape occurs when an individual sees, recognizes, understands, and appreciates the value of an object or a person, causing him to behold this object or person in great esteem, awe, admiration, wonder, and sincere appreciation. Such great respect is awakened in the heart of the observer for the object or person he is beholding, that he is compelled to love. In fact, his love for that person or object is so strong that it is irresistible. This kind of love knows no limits or boundaries in how far, wide, high, and deep it will go to show love to its recipient. If necessary, agape love will even sacrifice itself for the sake of that object or person it so deeply cherishes. Agape is therefore the highest, finest, most noble, and most fervent form of love.

In addition, the Greek sentence structure of this verse is very different from the King James Version previously quoted. The original Greek literally states, “…because your love, the first one, you have left.” The phrase “the first one” is a clarification of what type of love Jesus was describing. This phrase comes from the Greek words ten proten, which modifies agape to mean first love or early love. Jesus used this phrase here to remind the church in Ephesus of the esteem, awe, admiration, wonder, and appreciation that was first awakened in their hearts for Him when they received Him as their Savior many years earlier.

Like young people who fall in love, the Ephesians fell hard when they first came to Christ. Their hearts were captivated with their love for Jesus. There were no limits to what they would surrender to Him, no boundaries to their obedience. They were willing to sacrifice and leave behind anything to follow Him.

Acts 19:18,19 described the Ephesian believers’ early act of public repentance, when they burned their occult fetishes and attempted to amputate every connection to the past that would hinder their new lives in Christ. The repentance of these new believers was so deeply rooted in their hearts that it produced a radical, far-reaching, profound transformation that completely altered their way of living. They were fervently in love with Jesus and completely sold out to Him — with no sorrows, regrets, or reservations.

But by the time the apostle John saw the exalted Christ on the island of Patmos, decades had passed since the Ephesian believers first repented — and in the vision, Christ issued them this stern warning: “Your love, the first one, you have left.” The phrase “you have left” is from the Greek word aphiemi, which denotes the voluntary release of something once held dear or to neglect, to ignore, or to leave something or someone behind. Although the Ephesian believers were still committed to Christ, doing everything “for his name’s sake,” they no longer had the deep passion and fervency for Him that had once consumed their hearts. Over the years, as they became more doctrinally sophisticated and astute, their simple but profound first love for Jesus had somehow dissipated and slipped away from them, even though they never stopped faithfully serving Him.

It seems that after fighting spiritual battles year after year — testing false apostles, training leaders, starting new churches, overseeing entire groups of churches, and dealing with spiritual wolves who were constantly trying to ravage their ministry base — the Ephesian congregation became so focused on protecting their church that they were no longer able to enjoy their relationship with Jesus as they had many years earlier. This was still a remarkable church, but the spiritual fervency that had characterized this body of believers in the past was now missing. It was for this reason that Jesus was so deeply disturbed. The blazing fire that once characterized the Ephesian believers had gradually waned until it became little more than a smoldering flame.

It often happens that the first generation of Christians, during a move of God, experiences dramatic salvations as that segment of the Church is born in the power of the Spirit. However, the second generation, raised in a Christian environment, often doesn’t experience the same radical deliverance their parents did. Of course, it should be the goal of all believing parents to raise their children in a godly environment; however, they can never stop working diligently to keep the fires of spiritual passion burning.

As each successive generation becomes more accustomed to a Christian environment — learning to speak the language of the church, sing the songs of the church, and act the way “church” people should act — it becomes easy for the younger generations to slip into a mindset of familiarity. Too often this can produce apathy in people’s hearts, ultimately leading them to take the redemptive work of Christ for granted. Therefore, the potential for spiritual fires to die down and become a pile of smoldering embers increases dangerously with each new generation. The only way for each local body and its members to avoid that process is to become unrelenting in their commitment to retain their spiritual passion for Christ.

There is no clearer example of this vital principle than the illustrious church of Ephesus, which was perhaps the finest congregation that existed in the First Century. Although only a few decades had passed since the birth of this church, the fervency that once gripped these believers’ hearts had waned. The spiritual fire that once blazed in their midst was gradually diminishing into a flickering flame, replaced instead by orthodoxy, creeds, and dogmas — a form of religion that lacked the power known by the earlier generation (see 2 Timothy 3:5).

If this could happen to the church of Ephesus, it must be taken as a warning for the Church in every generation. We must regularly allow the Holy Spirit to search our hearts and reveal whether or not we are still on fire for the Lord as we once were. It may be a painful revelation to realize that we have become doctrinally sophisticated yet powerless. However, if we are willing to remember from whence we have fallen and then to repent, we can be spared the tragedy of becoming irrelevant to our generation.

As I conclude today, my own heart is stirred. Oh, let each of us examine our own heart to see if we have let anything slip in our fervent pursuit of Jesus. And if we discover that we have left our first love in any way, let’s take every step necessary to fan the fire within until it blazes hot and high for Him the way it did when we first came to know Jesus Christ!

MY PRAYER FOR TODAY


F
ather, as I read how the church at Ephesus subtly shifted its focus from walking with You to working for You, I’m struck by the realization of how easily our attention can fasten on what we do for You instead of on You for who You are. Lord, I repent for how I’ve allowed the cares of life and my concern for other things to harden my heart and dull the fervency of my passion for You. When I compare how I am today to how I was when I first came to Jesus, I must admit that I’ve become doctrinally sophisticated yet spiritually powerless. I confess my sin of idolatry because I’ve allowed other things to become enthroned in my heart. Holy Spirit, I humbly ask You to work in me, to ignite within me a white-hot fervor for Jesus like I’ve never known. Bring me to a place where my chief desire is to know Him, to love Him, to walk with Him, to serve Him, and to please Him in the pure power of holiness.

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I declare that I am in love with Jesus Christ. He is the center of my life. My love for Him consumes me and motivates every part of my life. I started out in the fire of God, and I will end in the fire of God. I allow the Holy Spirit to search my heart regularly to reveal my true spiritual state. I refuse to become doctrinally sophisticated yet powerless and irrelevant. I confess that I am overwhelmed with the love of Jesus. My heart is increasingly captivated by Him. Every day, every week, and every year that passes, I grow more deeply in love with Him. Soon I’ll meet Him face to face. Each morning I awaken with greater determination to live my life for that moment when I look into His loving eyes. Oh, what a day that will be — but until then, I want to be consumed with His fire!

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. If the church of Ephesus could lose its first love, then Jesus’ message to them in Revelation 2:4 must be taken as a warning for the Church in every generation?  Allow the Holy Spirit to search your heart and reveal whether or not you are still on fire for the Lord as you once were.
  2. Have you ever had the painful realization that you had become doctrinally sophisticated yet spiritually powerless? If you are willing to remember your first love and repent, you can be spared the tragedy of becoming irrelevant to your generation.
  3. Why don’t you take a moment to examine your heart and see if you have let anything slip? If you discover that you have left your first love in any way, take every step necessary to return to the flaming fire of passion you had in your heart when you first came to know Jesus Christ!

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
— Hebrews 1:14

October 3, 1993. It was our wedding anniversary, and Denise and I were in Murmansk, Russia, located just north of the Arctic Circle. We had been ministering there in one of the largest churches in Russia at the time. After several days of wonderful meetings, we concluded the last evening service and returned to the apartment where we were staying. Our plan was to begin preparing for our trip home early the next morning. As we packed, we decided to turn on the television to see the late-night news.

We sat nearly frozen in disbelief as we learned that there had been a major coup in the city of Moscow! The image of the Russian Vice President appeared on the TV screen before us. Looking disheveled, this man morbidly glared into the TV camera and stated that a coup had begun in Moscow and that Russia’s newly gained democracy was about to be lost. We were stunned when we heard him “beckon” people to go into the streets to fight using whatever they could find from their homes as weapons to oppose the pro-Communist faction — especially in the area near Red Square — that was trying to seize control.

While we had been busy ministering in Murmansk, a major conflict had erupted in Moscow. There was a clash between then President Boris Yeltsin and a pro-Communist political faction that had violently seized control of the Russian White House and had barricaded themselves inside it, refusing to come out.

The Russian White House is situated in front of the massive Novoarbatsky Bridge along the banks of the Moscow River. I found it so interesting that the entire day while we had been busy with church activities in another city, Boris Yeltsin had been busy ordering army tanks to line up on that bridge, point their cannons directly at the Russian White House, and shoot to drive those occupants out of the building! By the end of the day, those tanks had blown the top half of the structure nearly completely off. Although democratic forces shelled the White House with one bomb after another, the rebels refused to surrender their position.

It was late at night, and Denise and I sat in front of the TV dumbfounded and perplexed about what we should do. The mayhem in Moscow was spreading to other locations, and we didn’t know what Moscow airports would be like the following morning. Moscow was our only connection to Riga, Latvia, where we lived at the time. We didn’t know if flights would be canceled — or even if there would be potential attacks at the airport. And God only knew what might develop in the nighttime as we slept!

We arose early the following morning, took a car to the airport, and went inside to see if we could make our flight to Moscow en route to Riga. When the time came for passengers to board the plane, Denise and I were the only two passengers they allowed to embark. Everyone else with tickets for that flight was denied access to the plane!

The airline attendants seated us in First Class on the very front row of the plane. Denise and I were somewhat amused and discussed quietly that it looked like we had the whole plane to ourselves. That’s exactly what we thought as that large Russian aircraft took off from that runway and began to ascend — that we were the only two passengers aboard the flight.

To this day, we still don’t know why we were the only two passengers allowed to board that flight, but that is exactly what happened. We speculated that perhaps the person in charge knew us from our nationwide television program — or that we had received special treatment because of our American passports. All we could do was guess. But for the duration of that flight from Murmansk to Moscow, Denise and I sat alone on what looked to be an empty aircraft, musing over our strange situation.

That entire, very large commercial airliner was completely empty — except for us and the flight crew! At least that’s what we thought until it was time to disembark. When we arose from our seats to leave, the flight attendant abruptly pulled back the curtain that concealed the whole back half of the airplane. To our utter amazement and shock, there stood in front of us 85 Black Berets, Russia’s highest-trained land-combat soldiers!

What a scene that was! It looked like 85 “Rambos” standing there, with machine guns hanging off their shoulders, handguns strapped to their waists, strips of hundreds of rounds of ammo draped around their necks, giant knives fastened to their boots — and their faces completely smeared with greasy black “war paint”!

Denise and I stood there, nearly paralyzed, for what seemed like minutes. As much speculating as we had entertained about why we were alone on that flight, the thought never crossed our minds that we were not alone — and that we had flown all that distance to Moscow with 85 trained killers!

Sitting in the car that transported us from the plane to our terminal, we watched spellbound as those soldiers quickly disembarked that plane in unison and boarded jumbo helicopters that we later learned were assigned to fly them to the Russian White House. By the time we entered the terminal and made our way through passport control, we saw on TV monitors those same 85 soldiers being lowered by ropes onto what was left of the roof of the White House!

We later discovered that those killer troops were ordered to retake the Russian White House, arresting rebels who surrendered and shooting those who didn’t. By the end of that standoff, 124 rebel soldiers had been killed and 348 had been wounded by those Black Beret soldiers — soldiers with whom Denise and I had unknowingly flown on a plane!

At times in life, we’ve likely all been oblivious to what’s happening around us. Had Denise and I known we were flying with 85 trained killers that day, we would have experienced some apprehension about getting on that flight. But we thought we were the only two people on board. We actually enjoyed the experience, laughing and talking during the entire flight to Moscow. We only realized 85 “Rambos” were riding with us when it was time to disembark. By that time, it was too late to worry because we had already arrived safely at the airport in Moscow!

As Denise and I watched the monitors from inside the airport terminal and saw those soldiers being lowered into the remains of the White House, we hardly spoke a word. We were stunned that we had been that close to those armed and trained killers and yet completely unaware of it. As we awaited our next flight, we each sat quietly, pondering the events that had just taken place. It wasn’t until we were securely on board our flight to Riga that we finally began to talk again. Excitedly, we began talking about the situations we all find ourselves in at times, that we don’t fully comprehend until later. And we particularly talked about the ministry of angels — that just as those Russian killer soldiers had been dispatched to restore order and peace, God sends His angels on “covert missions” to oversee and protect us in times of danger and uncertainty.

Hebrews 1:14 says, “Are they not all [angels] ministering spirits, sent forth to minister for them who shall be heirs of salvation?” You and I are the heirs of salvation, so this means that angels are sent forth to minister to you and me. But what exactly does the phrase sent forth to minister for them” mean?

Notice the verse includes the word “minister” in some form twice. It says, “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?” In both cases, the words “ministering” and “minister” are a translation of the Greek word diakonos, which depicts high-level, top-notch service of various kinds. As we look at the ministry of angels in the New Testament, we find that angels provided especially high-level, top-notch service to the saints when they experienced various types of need.

The following is a condensed list of activities that angels perform. Please keep in mind that this Sparkling Gem is about God’s care over us when we are oblivious to things that are happening around us. In such moments, angels step in to provide certain kinds of high-level, top-notch service for us — including the list of angelic assignments that follow in this teaching. Of course, angels also have other roles, but for the purposes of this discussion, we will focus on the role of angels to minister to believers — heirs of salvation.

Angels Meet Physical Needs

Matthew 4:11 and Mark 1:13 tell us that when Jesus concluded His 40-day fast in the wilderness, angels appeared to Him and ministered to Him, thereby meeting Jesus’ physical needs after that 40 days of fasting and being tempted by the devil. In both of these verses, the word “ministered” is a translation of the Greek word diakonos. Wherever this word is used in the New Testament, it pictures a servant whose chief occupation is to meet some kind of physical or tangible need.

Angels Give Strength

The Bible provides many examples of angels strengthening the weary, but the best New Testament example is found in Luke 22:43, where an angel strengthened Jesus in the Garden of Gethsemane during the most difficult time of His earthly life. It says, “And there appeared an angel unto him from heaven, strengthening him.” This word comes from the Greek word enischuo, a compound of the words en and ischuos. The word en means in, and the word ischuos is the Greek word for might or strength. When these two words are compounded, the new word means to impart strength; to empower someone; to fill a person with physical vigor; or to give someone renewed vitality. In other words, a person may have been feeling exhausted and depleted, but suddenly he receives a robust blast of energy that instantly recharges him.

This means that when Jesus’ disciples and friends couldn’t be depended on in His hour of need, God provided an angel who empowered, recharged, and imparted strength to Jesus, thus renewing His vitality so He could victoriously face the most difficult hour of His life. Thus, Luke 22:43 provides a vivid New Testament example of how angels strengthen the weary.

Angels Can Give Supernatural Guidance

Examples of how angels provide supernatural guidance are abundant in the New Testament. Matthew 2:13 says an angel appeared to Joseph in a dream and told him to quickly take Mary and the young Christ Child into Egypt because Herod would seek to kill Jesus. Later when Herod died, an angel appeared in a dream to Joseph in Egypt, informing him that Herod was dead and that he and his family could return to Israel (Matthew 2:19-23). In both of those instances, the supernatural angelic guidance occurred in dreams.

In Act 10:3, we find an example of angelic guidance that also changed the course of history. An angel appeared in a vision to an Italian centurion named Cornelius who lived in Caesarea.

Although Cornelius was unsaved at that moment, God heard this man’s prayers and intervened on his behalf by providing angelic guidance. The angel who appeared to Cornelius instructed him to send his servants to Joppa to summon Peter and his companions to come to him. When Peter arrived at Cornelius’ residence, the apostle preached the Gospel to those who were present. All who heard Peter repented and were filled with the Holy Spirit. At that historic moment, the door to salvation was opened to the Gentiles, and the Gospel message began to go forth into the Gentile world.

Angels Provide Protection and Deliverance

The Old and New Testaments are filled with evidence that God assigns angels to guard and protect His people. For instance, Psalm 34:7 says that angels encamp around those who fear the Lord to deliver them. Psalm 91:11 promises that God will give His angels charge over His people to keep them in all their ways. We see a New Testament example of how angels guard and protect God’s people in Acts 5:17-20. In this account, the high priest rose up against the apostles and had them arrested and thrown into prison. Verses 19 and 20 say, “But the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people all the words of this life.”

A few chapters later in Acts 12, we find the story of Peter being arrested and thrown into prison. After Herod ordered the beheading of James (see Acts 12:1,2), he saw that many Jews approved of his action. Therefore, in order to garner more support and popularity with the angry mob of Christian-haters, Herod gave the order for the apostle Peter to be arrested next. The authorities may have recalled the previous time when a group of apostles miraculously escaped from prison because this time Peter was delivered to “four quaternions of soldiers” (Acts 12:4).

A “quaternion” refers to a group of four Roman soldiers. So four quaternions — or four different groups containing four soldiers each — successively took turns guarding Peter throughout the night. Verse 6 tells us that Peter was sleeping between two guards in that prison while two other guards stood watch at the prison door. Suddenly the angel of the Lord came into the prison cell and awoke Peter from his sleep, telling him to rise up quickly and leave the prison. Instantly, the chains that held Peter were loosened and fell to the ground.

Not only did the angel of the Lord set Peter free from the chains that held him, but it seems the angel also temporarily blinded the guards so they were unaware of what was happening. Peter followed the angel through the first and second ward until he came to an iron gate, which supernaturally opened in front of him without anyone touching it. An angel delivered the apostle from the horrible destiny that had awaited him at the hands of Herod.

Angels Perform Superhuman Feats

Perhaps the best New Testament example of angels performing superhuman feats is when the angels rolled away the massive stone that lay before Jesus’ garden tomb. Matthew 28:2 says, “…the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.” The word “stone” is the Greek word lithos, which simply means a stone. It is known, however, that the stones placed in front of such tombs were immense in their dimensions — impossible for a human being to move without the assistance of several people.

Another remarkable example of an angel’s superhuman strength is recorded in Revelation 20:1-3, where John writes: “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, and cast him into the bottomless pit, and shut him up, And set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.”

At the appointed time, an unnamed angel will seize Satan, bind him with a great chain, shut him in the bottomless pit, and seal it so he can’t escape. No natural human being would ever be able to perform such a feat, but this passage of Scripture clearly states that a day is coming when an angel will single-handedly accomplish this task — scriptural proof of the great power heavenly angels possess.

And to think — such “ministering spirits” are dispatched to “minister” to those who will inherit salvation. That’s you and me! God has specifically sent angels forth to meet our physical needs, to give us strength, to supernaturally guide us at times, to provide us with protection and deliverance, and to perform superhuman feats on our behalf.

Flying from Murmansk to Moscow with 85 hidden trained killers — while Denise and I were completely oblivious to that fact — reminds me that wherever we are and whatever we’re doing, we have a group of “ministering spirits” that are assigned to watch over us and care for us. In fact, looking back on that incident, I realize that a “special-forces unit” of angels is always assigned to Denise and me! And these trained spiritual combatants pose a far more formidable threat to unseen devilish forces than the threat those 85 trained soldiers posed to rebels occupying the Russian White House that day!

If you look back over your own life, I’m sure it won’t be difficult to recall moments when you experienced angelic assistance to help you overcome in the midst of what you were enduring. You may not have seen those ministering spirits with your physical eyes or even felt their presence, but it is certain they were there, for that is God’s promise to you and to me in Hebrews 1:14!

MY PRAYER FOR TODAY


F
ather, I want to thank You for the many times You have given Your angels charge of me to protect, provide for, and guide me when I was confronted with difficulties or was completely unaware of the situations I had unknowingly wandered into or of the danger that surrounded me. I am reminded of how Your ministering spirits have met my needs; brought me help; strengthened me when I was exhausted both physically and emotionally; and kept me safe in the midst of circumstances that could have produced certain harm or even taken my life. Time after time, You’ve held me safe through the watchful care of Your ministering angels. Lord, I love You. You have shown me great mercy, and each day I find new reasons to praise and glorify You as a faithful Keeper of covenant in my life.

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I confess that time after time, in ways I seldom realize, God dispatches angels to assist me. These ministering spirits surround me and keep me safe, and they never fail to step in to deliver me even when I don’t know that I am in harm’s way. Whatever my situation, and regardless of the need, angels are assigned to protect, provide, strengthen, and guide me in all my ways of obedience to the Lord.

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. Have you ever been in a situation in which you were oblivious to what was happening around you, but you later discovered that God had dispatched an angel or angels to protect you in some way?
  2. Can you recall a specific experience of God’s miraculous, delivering power in your life? When was it, and what happened? How did you respond?
  3. When you consider that experience, what does it reveal to you about the tenderness of God to watch over you and protect you? Have you ever told anyone about that moment of divine protection?

And let us not be weary in well doing: for in due season we shall reap, if we faint not.
— Galatians 6:9

I’ve told you before, but today I sense a leading to tell you again — you must stay steady and on track with the assignment the Lord has given to you! Believe me, I know what it’s like to get tired of staying steady and holding the course. But those moments when you’re tired and tempted to quit are the exact times when you need to grab hold of the power of God and determine that you are not going to stray from your course until you’ve finished what God asked you to do!

In moments when weariness tries to get the best of me, I meditate on Galatians 6:9, which says, “And let us not be weary in well doing: for in due season we shall reap, if we faint not.” The word “weary” in Galatians 6:9 is the Greek word egkakos — a compound of en, which means in, and kakos, which describes something evil. Here it actually depicts a person who is tempted to throw in the towel and quit, thus surrendering to evil. In this verse, God commands you and me not to surrender to any temptation to give up. He promises that in “due season,” a harvest will be reaped if we won’t quit — the manifestation of what each of us is believing for will come if we will not cave in and give up.

Notice that God says the manifestation comes in “due season.” This tells us that each seed has its own set season — a specific, individual time when the seed will produce its harvest. Even if multiple seeds of various kinds are planted at one time, each has its own season to be reaped, depending on the seed. One seed produces in one set season, and another seed is reaped in a different set season. But no matter what season our seed is to be reaped in, God promises that if we are consistent — if we steadfastly keep sowing our seed into the ground and refuse to let weariness take us down — a time will come when “we shall reap.”

The words “we shall reap” describe a future, fixed event. So if a seed has been sown, a harvest is guaranteed to happen — if we stay on course. This is why Paul continued, saying, “…if we faint not.” The word “faint” is a Greek word that pictures a person who has become so weary that he gives up and forfeits what he’d been waiting so long for and what he was so close to reaping. Pressures applied against such a person caused him to become tired and weary. As a result, his grip slackened, and the thing he’d held on to and hoped for slipped from his hands. The result was loss. In the case of Galatians 6:9, he lost a harvest.

The most common thing that causes one to loosen his grip is weariness. That’s why Paul urges you not to throw in the towel in times of spiritual, physical, or mental exhaustion. It’s exciting to plant seeds of faith, and it’s really exciting when harvest comes. But in order to reach that point of reaping, you must hold on tight to what God has told you and remember that your seed has a set season when it will produce if you don’t disrupt the process.

Often people are tempted to quit believing because they get tired. Maybe you have felt this very same temptation. But God promises you in Galatians 6:9 that if you will remain steadfast, your time of waiting will eventually produce a harvest — the manifestation of what you’ve been waiting for and believing to see.

We’re all believing for something and sowing seeds toward it. I don’t know what you’re trusting God for in this season of your life. Perhaps no one knows but you because you’ve kept it between you and the Lord. Maybe it’s a financial harvest, a breakthrough in a relationship, or a healing or restoration in some area. Maybe this harvest is taking longer than you’d anticipated or expected. But I want to reassure you that God’s Word and His promises are absolutely true — and if you will just refuse to give up and quit, it’s only a matter of time until your long-awaited blessing arrives!

MY PRAYER FOR TODAY


F
ather, I have been sowing seeds and waiting for my harvest for quite some time. It is true that I have been tempted to become tired and weary of waiting. So today I thank You because You said those who wait upon You shall renew their strength! I thank You for renewing and replenishing me as I patiently wait for my harvest. Your Word promises that it will come in due season. Holy Spirit, strengthen me with Your mighty power to stay the course until my due season arrives. I receive fresh grace to remain steady and on track with the project that You have assigned to me to complete! In those moments when I’m tempted to be tired and quit, help me remember that I can grab hold of Your power and not stray from my God-assigned purpose!

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I confess that I refuse to give up in times of spiritual, physical, or mental exhaustion. I will reach that point of fulfillment when I reap because I will hold tightly to what God has told me. God promised me in Galatians 6:9 that if I will remain steadfast, the manifestation of what I’ve been waiting for and believing to happen will come. On the basis of this promise, I
REFUSE TO GIVE UP AND QUIT. I declare by faith that it’s only a matter of time until my long-awaited blessing arrives. Instead of caving in to weariness and the temptation to quit, I will lift up my hands in thanksgiving. I make the choice to praise God with a grateful heart as I keep thanking God for the harvest He has in store for me!

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. What harvest have you been sowing seeds toward? What exactly is the harvest that you are waiting for right now? How long have you been waiting?
  2. Have you ever considered that you could be right on the edge of receiving what God has prepared for you, and that is why the devil has geared up his attack against you? Could it be that the devil is trying to push you to the edge of quitting because he knows you’re about to receive that long-awaited blessing?
  3. Do you know anyone who waited a long time for their “due season” before it finally came? Can you think of a Bible character who waited a long time for his or her dream to come to pass, but it eventually happened, even against all odds?

To him that overcometh will I give to eat of the hidden manna…
— Revelation 2:17

In yesterday’s Sparkling Gem, we saw that Jesus expects us to overcome. And this “overcoming” is not just a one-time event. He has given us the power and the authority to consistently maintain victory in the areas where we have experienced victory through His grace.

To those of us who are currently in the process of overcoming and who need sustenance to keep us strong in battle, Christ promised “manna” as nourishment to continually strengthen us. In Revelation 2:17, He said, “To him that overcometh will I give to eat of the hidden manna…” Let’s look at this “manna” to understand exactly what Christ promised us and how much of that divine supply He is willing to provide to keep us strong along the way as a reward for our obedience.

To understand manna, we must return to the Old Testament book of Exodus, where it is recorded that manna first appeared. Approximately two months after the Israelites left Egypt, their food stores began to run low and supplies were rationed. God told Moses, “Behold, I will rain bread from heaven for you…” (Exodus 16:4). The word “bread” in the Old Testament Greek Septuagint is the word man hu, or manna, an unusual word that had never been used before. It is a Greek word that describes a heavenly provision of supernatural sustenance like bread.

When that “manna” first appeared on the ground, no one knew what it was, how it originated, or how God provided it. Every time the Israelites took it in their hands and lifted it to their mouths, they were partaking of a divine phenomenon with no natural explanation. God graciously provided supernatural sustenance to sustain them in their time of need. Certainly they had other forms of food, but there was something so supernatural in this manna that it supplied what no natural food could provide. It was a supernatural substance that had the ability to meet whatever need was present.

These qualities also describe the supernatural sustenance God provides for us today. We don’t always know how He imparts His divine supply to us, but we are thankful when He does. With each touch of His hand on our spirits, bodies, and minds, we are strengthened, refilled, and replenished. It is supernatural provision! And God superabundantly supplies whatever we need. Our part is to draw near to His table, pull up a chair, and open our hearts to Him. As we do, God serves us a veritable feast of His power!

Let’s look again at the manna God so amply supplied to His people under the Old Covenant. Psalm 78:23-25 records that God “…opened the doors of heaven, And had rained down manna upon them to eat and…Man did eat angels’ food…” The psalmist told us several important truths about this supernatural provision:

First, the psalmist wrote that when the manna fell, the “doors of heaven” were opened. This phrase “doors of heaven” refers to a heavenly portal that opens at God’s command. The first mention of it in Scripture is in Genesis 7:11, where the Bible says that “…the windows of heaven were opened” and rain started falling. That phrase “windows of heaven” is a reference to the same portal referred to as the “doors of heaven” in Psalm 78:23. In fact, so much rain fell through this portal over the course of 40 days and nights that Genesis 7:19 records, “And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.”

Second, the psalmist recorded in Psalm 78:24 that when this manna began falling, it “rained down.” This shows that when Heaven’s portal opens, whatever comes through does so in superabundant measures.

Let me refer to rabbinical literature for a moment. That literature asserts that manna fell in the wilderness each day in such abundance that one day’s supply of manna would have been enough to feed the children of Israel for 2,000 years!

However, despite this overabundance, God forbade the Israelites to take more than one day’s supply per person except in the case of the Sabbath, in which case they were allowed to collect two days at once in order to avoid breaking the Sabbath laws. Each person was limited to an omer, or approximately six to seven pints, which was gathered each morning. If anyone gathered more than what God prescribed, the extra became filled with maggots.

This was doubtlessly a great test of obedience for many people since the human tendency would have been to hoard manna just in case it didn’t fall again. However, hoarding manna would have caused the Israelites to trust in their supply rather than trust in the God who supplies. By gathering only a single day’s ration, it meant that they had to trust God anew for His faithful provision each day.

It is impossible to know exactly how much manna came pouring through that portal during those 40 years, but one can make a rough estimate. If the Israelites numbered approximately 3,000,000 people, as many Bible scholars believe, it is estimated that they needed 4,500 tons of manna every day. If they gathered 4,500 tons a day every day for 40 years, that means an estimated 65,700,000 tons of manna supernaturally appeared on the ground over that period of time.

However, for the children of Israel, this miracle was an everyday event that occurred for 40 years. In fact, an entire generation of young children was born during that time period who grew up thinking it was normal for 4,500 tons of manna to appear each morning out of thin air (see Exodus 16:35)!

God instructed the children of Israel not to hoard manna, but rather to trust Him to provide them with the sustenance they needed each day. The manna that rained daily in the desert was an ever-present reminder that God was faithful and would not lead them on a path that lacked His provision.

Likewise, we need to trust that God will touch us every day with the power and substance we need to be strong overcomers! He simply needs our availability. He is willing to give, but He needs hungry takers!

We read from Psalm 78 that, first, the “doors of heaven” were opened when all that manna fell. Then, second, the psalmist says the manna “rained down.” When Heaven’s portal opens, whatever falls through it does so superabundantly.

Third, the psalmist recorded that manna was “angels’ food” (see v. 25), which explains the extraordinary effect it had upon those who ate it. Theologian Albert Barnes noted that manna was “…food so directly and manifestly from heaven that it might be supposed to be the same kind that was eaten there, and that had now been sent down by a special miracle for man; food so delicate and so free from the ordinary coarse properties of food, that it might be supposed to be such as angels feed on.”1

In order for us to do what God asks us to do, we must regularly eat of His table and receive of His grace. He provided manna to sustain His people in the wilderness. In the same way, Jesus promises divine sustenance to believers who overcome. Jesus’ offer of “manna” in Revelation 2:17 to those who overcome was a declaration to believers throughout the ages that He provides nourishment in times of need and that at His table, the food never runs out.

There is a divine supply of provision for us — a supernatural, heavenly touch — that will replenish and strengthen us, enabling us to overcome the most difficult circumstances. But we must continually draw near to His table and eat the heavenly “bread” He has set before us.

Jesus promises to provide spiritual provision and replenishment to every one of us who will come to His table with faith to receive. He is sufficient to provide the spiritual refreshment and nutrients needed to strengthen us through tough times to accomplish our assignment. God’s grace is available to us, just as daily manna had been available to the children of Israel during their trek across the desert. If they will but come to His table, Christ will provide everything they need.

When Christ offered “manna” to these believers, He was not referring to a mere one-time taste of heavenly power. Rather, He was offering them a consistent supply of spiritual nourishment that would enable them to forge ahead, regardless of the opposition. And no matter what they faced, that supernatural sustenance would empower them to outlast the challenges that surrounded them.

Just as manna was provided to sustain God’s people in the wilderness, He has divine provision for you today and every day! If you will draw near to His table and eat the heavenly bread He has set before you, Christ will personally provide the manna you need — a divine touch — to strengthen and replenish your spirit so you can finish your race and complete your divine assignment. He will provide the manna you need to stay strong for the journey!

Are you ready to pull up your chair to God’s table and let Him set a feast of heavenly bread before you that will fill you with a fresh supply of His awesome power? God is willing to give you this divine sustenance every single day, but you must be willing to proactively come to His table to take in this strengthening supply!

1 Albert Barnes, Notes on the Bible (Blackie & Son, London, 1884-85; Reprinted by Baker Books, 1996), Psalm 78:25.

MY PRAYER FOR TODAY


H
eavenly Father, I am thrilled to know that You are so concerned about my well-being. How can I do anything but praise and thank You? You have demonstrated that You care so much for me that You would provide me with the daily bread I need to keep my life strong. Today I make the decision to draw near to Your table and to eat of the heavenly bread that You have set before me — bread that never runs out! Your supernatural strength is my sustenance. I partake of Your presence as my necessary food. You have called me to overcome, and Your sustaining touch keeps me strong in the battle. I know that as You strengthen me with Your might, I will be continually replenished, sustained in times of difficulty, and enabled to move obstacles out of my way.

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY

I confess that God provides the spiritual nourishment that I need to overcome the obstacles and difficulties that try to hinder me in life. Each day as I consciously walk with an awareness of God’s presence within me, I am replenished, strengthened, and enabled to conquer any foe that shows up along the way. God’s power touches me physically, spiritually, and emotionally and fills up those areas that have been depleted due to a long struggle. God’s grace is available to me every day just as daily manna was available to the children of Israel during their trek across the desert. The Lord spreads a table before me even in the presence of my enemies. When I come to His table, Christ provides everything I need. With God’s daily touch on my life, I am revived, refreshed, and ready to continue the fight until I can shout, “Amen! The victory has manifested because the battle was already won!”

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. How does God regularly refill and replenish you to keep you strong for whatever fight you are engaging? Can you explain that replenishing process?
  2. How often do you come to God’s table? Are you taking in this Bread of Heaven every day? How often do you read your Bible? If you ate natural food in the same quantities that you are eating spiritual food, what kind of physical condition would you be in? Would you be spiritually fit or malnourished? If you’re going to eat, you need to pull up a chair and get in a position to receive that heavenly food. The Word of God will give you the strength you need.
  3. Do you have a daily Bible-reading plan to help you stay on track in your reading of God’s Word? If not, plans are widely available on the Internet, free of charge, or perhaps at your church bookstore. I encourage you to find a daily Bible-reading plan and let it help guide you in your consumption of God’s Word on a daily basis.

To him that overcometh will I give to eat of the hidden manna…
— Revelation 2:17

Right now you may feel that insurmountable odds are arrayed against you. However, let me assure you that you are not the first person to feel this way. If you stay in faith and refuse to budge, it’s only a matter of time until you will outlast the attacks of your enemy, the devil. This is God’s promise to you as a believer! Furthermore, if you are steadfastly committed to overcome, Christ promises special supernatural nourishment for the battle. That’s what I want to talk to you about today — supernatural nourishment for those who are overcomers!

This subject is so rich that it will take two Sparkling Gems for me to cover it fully, so stay with me today and tomorrow on this topic. Believe me, if you need strength in the midst of the fight of faith — whether it is spiritual, physical, mental, or emotional — God has supernatural nourishment that He will provide you. All He requires is that you draw near to His table to feed on the supernatural sustenance He longs to give you.

There is no better way for me to begin this subject than to go right to the words of Christ in Revelation 2:17. In that verse, Jesus addressed believers who were facing many obstacles that they needed to overcome — including unsaved relatives, friends, associates, and coworkers who didn’t understand their new faith and who antagonized them for being different. He was very aware of the extreme difficulties they were facing — just as He is aware of the challenges faced by every believer in every age, including your own. To each believer who stands fast in the faith and refuses to give up, Jesus promises, “To him that overcometh will I give to eat of the hidden manna…”

Today I want us to look at what it means to “overcome.” The word “overcometh” comes from the Greek word nikao. It refers to a victor, a champion, or one who possesses some type of superiority, and it can be translated to conquer, to defeat, to master, to overcome, to overwhelm, to surpass, or to be victorious. This word was often used in Greek literature to portray athletes who had mastered their sport and ultimately reigned supreme as champions in the games. It could also describe a military victory of one foe against the other.

The word nikao denotes a complete victory over the opposition that Christians were facing on all fronts. By using this word, Jesus was calling upon those early believers to rise up like a mighty spiritual army to defeat the enemies that threatened them on every side.

Today Jesus is calling you to rise up like a mighty warrior as well! And He isn’t just calling you to do it — He provides the strength you need to do it phenomenally.

Winning the victory in a battle requires the greatest level of commitment and determination. This is true in natural war, and it is true in the spiritual realm. In order to receive an overcomer’s reward, the early believers whom Jesus addressed in Revelation 2:17 had to pay the price to overcome.

It is also important to note that the tense of the Greek word translated “overcometh” in this verse speaks of a continuous action. It isn’t acceptable to win a single battle but then lose the war because of a slack, unguarded attitude. Christ was calling on believers to continuously remain victorious. He was admonishing them, as He does each of His children up to the present day, to be permanently and consistently undeterred in their efforts to overcome and to obtain a lasting victory over sin in their lives.

Jesus still calls on us all to be overcomers. This is imperative for us to understand. It is to be our continual and unrelenting goal to maintain our victorious stance in every possible sphere of life as long as we are on this earth. And for us who are in the process of overcoming — when it seems that we’ve given all we have and that no more strength remains — Christ promises to nourish us with “manna.”

To understand the special significance of this imagery, it is necessary to recall what is known about manna from the Old Testament. That is what we will look at in tomorrow’s Sparkling Gem. Today I want to ask you: What obstacles are you facing right now that Christ is urging you to overcome? Is it a personal challenge that no one knows about but the Lord? Is it a family matter, job problem, financial difficulty, health issue, or relational issue? Is it something you are fighting in your mind? Or are you in the process of overcoming a sin or habit that has encumbered your life for a long time?

Regardless of the obstacle that challenges you, turn to Jesus Christ! He overcame everything in life, and He understands every fight and foe you face. By His Spirit, He will empower you to stand strong until the fight is won. Not only that, He will give you the fortitude to maintain the victory once it has been achieved. He’s not interested in you merely winning a skirmish; He wants you to win the final victory and maintain that victory once it is achieved. And as you will see in tomorrow’s Sparkling Gem, if you’ll make the decision to overcome, He’ll provide supernatural nourishment to keep you strong all along the way!

MY PRAYER FOR TODAY


F
ather, You are calling me to live in overwhelming victory. Through You, I can be a conqueror who gains the mastery over all opposition. Forgive me for the times I focused more on the struggle opposing me than on the victory You have already won for me. I am a victor, not a victim. I realize that You want me to see myself as a victor, a champion, one who has completely defeated my enemies. You have made provision for me to continuously maintain that victory in my life through the Holy Spirit. I make an intentional decision to draw upon Your power in me. I’m willing and ready to jump in the fight and finish it to the end in the strength of Your might!

I pray this in Jesus’ name!

 

MY CONFESSION FOR TODAY


I confess that Christ calls me to overcome, and He gives me the power to do it. He would not ask me to do something I cannot do. But I can overcome only through the mighty power of the Holy Spirit, so I declare that I yield to the Person of the Holy Spirit who indwells me. I am a willing vessel for the Holy Spirit to release His supernatural power through me. He causes me to rise above my difficulties. His power enables me to put my foot on the enemy’s neck and command him to back down. The enemies I face hear my voice of authority and see my commitment — and as a result, they back off from their attack, because greater is He that is in me than he that is in the world!

I declare this by faith in Jesus’ name!

 

QUESTIONS FOR YOU TO CONSIDER

  1. What immediately comes to mind as the big issue you are trying to overcome in your life right now? Is there an area in your life you’ve identified as an issue you need to focus on? Now that you’ve identified that issue, what specifically are you going to do about it?
  2. What issues that used to hamper your life have you already overcome? I’m talking serious issues from the past that are no longer a concern to you today. Don’t forget those victories! They will encourage you as you focus your faith on overcoming the current obstacles you’re facing.
  3. Is there any area of your life in which you gained victory but let it slip away from you over a period of time? What are you going to do to retake that area of your life and then sustain that victory from this time forward?